Verse Text
39. atha dhūpa-saurabhyam, yathā hari-bhakti-sudhodaye—
āghrāṇaṁ yad dharer datta-dhūpocchiṣṭasya sarvataḥ |
tad-bhava-vyāla-daṣṭānāṁ nasyaṁ karma viṣāpaham ||162||
Translation
Smelling incense offered to the Lord (verse 86), from Hari-bhakti-sudhodaya: The action of the nose—smelling the incense offered to the Lord—fully destroys the poison of karma inflicted on those bitten by the snake of material existence.
Purport (Visvanatha Cakravarti Thakura)
Smelling the Lord’s incense destroys the poison in persons bitten by the snake of saṁsāra. It is the very form of destroying karma (nasyaṁ karma). Smelling the mahauṣadhi incense with the nose destroys karma.
Purport (Nectar of Devotion)
Smelling the Incense and Flowers Offered to the Deity
In the Hari-bhakti-sudhodaya there is a statement about the incense which is offered in the temple: “When the devotees smell the good fragrance of the incense which is offered to the Deity, they thus become cured of the poisonous effects of material contamination, as much as one becomes cured of a snakebite by smelling the prescribed medicinal herbs.” The explanation of this verse is that there is an herb found in the jungles which expert persons know how to use to revive the consciousness of one who is bitten by a snake. Simply by smelling that herb one becomes immediately relieved of the poisonous effects of the snakebite. The same example is applicable: when a person comes to visit the temple and smells the incense offered to the Deity, he is cured at that time from all his material contamination.
Any devotee coming into the temple should always offer something to the Deity—fruit, flowers, incense, etc. If one cannot offer anything in cash, something else must be offered. In India the system is that all the ladies and gentlemen who come in the morning to visit the temple bring so many things. Even one morsel of rice or one morsel of flour can be offered. It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water—whatever is possible—must be offered. So when a devotee comes to offer something to the Deity in the morning, he is sure to smell the good fragrance of the incense, and then at once he will become cleansed of the poisonous effect of material existence.