Chapter Thirteen Śrī Balabhadra-sahasra-nāma A Thousand Names of Lord Balarāma

Duryodhana said: O great sage Prāḍvipāka, please tell me the thousand names of Lord Balarāma, names kept secret from even the demigods.

Śrī Prāḍvipāka said: Well done! Well done! Well done! O king, your fame is spotless. Your question has been answered by Garga Muni in words rarely heard by even the demigods.

I will tell you Lord Balarāma's thousand transcendental names, names that Garga Muni gave to the gopīs on the beautiful bank of the Yamunā.

Oṁ. Lord Balarāma is supremely powerful and happy (balabhadra), the supreme enjoyer (rāmabhadra and (rāma), all-attractive (saṅkarṣaṇa), infallible (acyuta), the lover of Revatī (revatī-ramaṇa), the splendid Supreme Personality of Godhead (deva), the Lord who fulfills desires (kāma-pāla), and He who carries a plow-weapon (halāyudha).

He is dressed in blue garments (nīlāmbara), fair-complexioned (śveta-varṇa), splendid and powerful (baladeva), the elder brother of the infallible Supreme Personality of Godhead (acyutāgraja), the killer of Pralamba (pralambaghna), a great hero (mahā-vīra), the son of Rohiṇī (rauhiṇeya), and very powerful (pratāpavān).

He bears the insignia of a palm tree (tālāṅka), holds a club (musalī), holds a plow (halī), takes away all that is inauspicious (hari), is the best of the Yadus (yadu-vara), is powerful (balī), holds a plow in His hand (sīra-pāṇi), has lotus hands (padma-pāṇi), holds a club (laguḍī), and plays the flute (venu-vādana).

He divided the Yamunā (kālindī-bhedana). He is a heroic (vīra), powerful (bala, and prabala), exalted (ūrdhvaga), a plenary expansion of Lord Kṛṣṇa (vāsudeva-kalā), and limitless (ananta), has a thousand heads (sahasra-vadana), and is independent (svarāṭ).

He is opulent (vasu), the goddess of fortune's husband (vasumatī-bhartā), the son of Vasudeva (vāsudeva), the best of the Vasus (vasūttama), the best of the Yādavas (yadūttama), the king of the Yādavas (yādavendra), the goddess of fortune's husband (mādhava), and dear to the Vṛṣṇis (vṛṣṇi-vallabha).

He is the king of Dvārakā (dvārakeśa), the king of Mathurā (māthureśa), generous (dānī), noble (mānī), noble-hearted (mahā-manā), perfect (pūrṇa), the ancient Supreme Personality of Godhead (purāṇa), the Supreme Person (puruṣa), the Supreme Master (pareśa), and the Supreme Controller (parameśvara).

He is the perfect Supreme Personality of Godhead (paripūrṇatama), the Supreme Personality of Godhead directly (sākṣāt-parama), the Supreme Person (puruṣottama), limitless (ananta), eternal (śāśvata), Lord Śeṣa (śeṣa), the supremely opulent Lord (bhagavān), and beyond the world of matter (prakṛteh para).

He is the father of all living entities (jīvātmā), the Supersoul present in everyone's heart (paramātmā and antarātmā), eternal (dhruva), imperishable (avyaya), the origin of the catur-vyūha expansions (catur-vyūha), the author of the four Vedas (catur-veda), the origin of the catur-vyūha (catur-mūrti), and the master of the four worlds (catuṣ-pada).

He is pradhāna (pradhāna), prakṛti (prakṛti), the witness (sākṣī), accompanied by His associates (saṅghāta, saṅghavān, and sakhī), noble-hearted (mahā-manā), and the best counselor (buddhi-sakha). He is consciousness (ceta), and ego (ahaṅkāra). He is accompanied by His associates (āvṛta).

He is the master of the senses (indriyeśa), the Supreme Personality of Godhead (devatā), the Supersoul (ātmā), knowledge (jṣāna), action (karma), auspiciousness (śarma), one without a second (advitīya), different from the individual living entities (dvitīya), a person whose form is not material (nirākāra), and not touched by matter (niraṣjana).

He is the entire universe (virāṭ), the supreme monarch (samrāṭ), a great flood (mahaugha), the maintainer of all (dhāra), unmoving (sthāsnu), going everywhere (cariṣṇumān), the king of serpents (phaṇīndra, and phaṇi-rāja), and the serpent with a thousand hoods (sahasra-phaṇa-maṇḍita).

He is the king of serpents (phaṇīśvara, and phaṇī), the Supreme Personality of Godhead who has appeared in the material world (sphūrti), a hissing serpent (phutkārī, and citkara), the supreme master (prabhu), and decorated with a jewel necklace (maṇi-hāra, and maṇi-dhara). He resides in Vitalaloka (vitalī), Sutalaloka (sutalī), and Talaloka (talī).

He resides in Atalaloka (atalī), and is the king of Sutalaloka (sutaleśa). He resides in Pātālaloka (pātāla), Talātalaloka (talātala), and Rasātalaloka (rasātala). He has great hoods (bhogitala), and glittering fangs (sphurad-danta). He resides on Mahātalaloka (mahātala).

He is Vāsuki (vāsuki). He is splendid like a conch-jewel (śaṅkhacūḍābha), is the benefactor of the demigods (devadatta), and is the winner of wealth (dhanaṣjaya). He is Kambalāśva (kambalāśva). He is the fastest (vegatara), the king (dhṛtarāṣṭa), and the hero of mighty arms (mahā-bhuja).

He is intoxicated by drinking vāruṇī (vāruṇī-mada-mattāṅga), His eyes roll in intoxication (mada-ghūrṇita-locana), His eyes are lotus flowers (padmākṣa), He wears a lotus garland (padma-mālī), and a forest garland (vanamālī), and His fame is sweet (madhuśravā).

He is more handsome than millions of Kāmadevas (koṭi-kandarpa-lāvaṇya), and He is worshiped by the nāga-kanyās (nāga-kanyā-samārcita). He wears tinkling anklets (nūpurī), a belt (kaṭisūtrī), golden bracelets (kaṭakī), and golden armlets (kanakāṅgadī).

He wears a crown (mukuṭī) and earrings (kuṇḍalī). He carries a staff (daṇḍī). He wears a peacock featHer (śikhaṇḍī), and a khaṇḍa-maṇḍala (khaṇḍa-maṇḍalī). He likes to fight (kali and kali-priya), He is time (kāla), and He is fitted with armor (nivāta-kavaceśvara).

He destroys the universe (saṁhāra-kṛt). He is the forms of the Rudras (rudra-vapu), the fire of time (kālāgni), the destruction of the universe (pralaya and laya), a great serpent (mahāhi), Pāṇini (pāṇini), the author of commentaries (śāstra-bhāṣyā-kāra), and Pataṣjali (pataṣjali).

He is Kātyāyana (kātyāyana), and He is glorious (pakvimābhah and sphoṭāyana). He is the serpent Ananta (uraṅgama). He is the master of the spiritual world (vaikuṇṭha), the performer of yajṣas (yājṣika) yajṣa itself (yajṣa), Vāmana (vāmana), fair-compexioned (hariṇa), and Lord Hari (hari).

He is Kṛṣṇa (kṛṣṇa), Viṣṇu (viṣṇu), Mahā-viṣṇu (mahā-viṣṇu), all-powerful (prabhaviṣṇu), all-knowing (viśeṣa-vit), like a swan (haṁsa), the master of yoga (yogeśvara), Kūrma (kūrma), Varāha (varāha), Nārada (nārada), and a great sage (muni).

He is Sanaka (sanaka), Kapila (kapila), Matsya (matsya and kamaṭha), the auspiciousness of the demigods (deva-maṅgala), Dattātreya (dattātreya), Pṛthu (pṛthu), Vṛddha (vṛddha), Ṛṣabha (ṛṣabha), and the best of the Bhṛgu dynasty (bhārgavottama).

He is Dhanvantari (dhanvantari), Nṛsiṁha (nṛsiṁha), Kalki (kalki), Nārāyaṇa (nārāyaṇa), Nara (nara), and Rāmacandra (rāmacandra, rāghavendra, kośalendra, and raghūdvaha).

He is the most exalted (kākutstha), and ocean of mercy (karuṇā-sindhu), the king of kings (rājendra), all glorious (sarva-lakṣaṇa), heroic (śūra), the son od Daśaratha (dāśarathi), the great protector (trātā), and the bliss of Kauśalyā (kauśalyānanda-vardhana).

He is the son of Sumitrā (saumitri), Bharata (bharata), a great bowman (dhanvī), Śatrughna (śatrughna and śatru-tāpana), a great bowman (niṣāṅgī), a warrior wearing armor (kavacī), a warrior carrying a sword (khaḍgī), and a great bowman (śarī and jyāhata-koṣṭhaka).

He wears the shoulder and finger armor of a bowman (baddha-godhāṅguli-traṇa). He broke Lord Śiva's bow (śambhu-kodaṇḍa-bhaṣjana). He protected the yajṣa (yajṣa-trātā and yajṣa-bhartā). He killed Marīca (mārīca-vadha-kāraka).

He is the enemy of the demons (asurāri), the enemy of Tāṭaka (tāṭakāri), the ally of Vibhīṣaṇa (vibhīṣaṇa-sahāya-kṛt), a son who followed His father's order (pitṛ-vākya-kara), (harṣī), happy (virādhāri), and the Lord who wandered in the forest (vanecara).

He is a sage (muni), dear to the sages (muni-priya), a resident of Citrakūṭa forest (citrakūṭarāṇya-nivāsa-kṛt), the killer of Kabandha (kabandhahā), the master of Daṇḍaka forest (daṇḍakeśa), Lord Rāma (rāma), and lotus-eyed (rājiva-locana).

He wandered in Mataṅga forest (mataṅga-vana-saṣcārī). He is supreme leader (netā). He is the master of Paṣcavatī forest (paṣcavatī-pati). He has a graceful neck (sugrīva), and is the friend of Sugrīva (sugrīva-sakha). In His heart He loves Hanumān (hanumat-prīta-mānasa).

He built the bridge at Setubandha (setubandha), is the enemy of Rāvaṇa (rāvaṇāri), burned Laṅkā to the ground (laṅkā-dahana-tat-para), is the enemy of Rāvaṇa (rāvaṇyāri), traveled in a flower-chariot (puṣpakastha), and was distressed in separation from Sītā (jānakī-virahātura).

He was the king of Ayodhyā (ayodhyādhipati), handsome and glorious (śrīmal), the enemy of Lavaṇāsura (lavaṇāri), worshiped by the devas (surārcita), born in the Sūrya dynasty (sūrya-vaṁśī), born in the Candra dynasty (candra-vaṁśī), and expert at playful the flute (vaṁśī-vādya-viśārada).

He is the master of the surabhi cows (gopati), the master of the gopas (gopa-vṛndeśa), a gopa (gopa), surrounded by hundred of gopīs (gopīśatāvṛta), the master of Gokula (gokuleśa), the son of a gopa (gopa-putra), the protector of the cows (gopāla), and the shelter of the cows (go-gaṇāśraya).

He is the enemy of Pūtanā (pūtanāri), the enemy of Baka (bakāri), the killer of Tṛṇāvarta (tṛṇāvarta-nipātaka), the enemy of Aghāsura (aghāri), the enemy of Dhenuka (dhenukāri), the enemy of Pralamba (pralambāri), and the king of Vraja (vrajeśvara).

He is the killer of Ariṣṭa (ariṣṭa-hā), the enemy of Keśī (keśi-śatru), the killer of Vyomāsura (vyomāsura-vināśa-kṛt), the swallower of a forest-fire (agni-pāna), a child who drinks milk (dugdha-pāna), and a boy who stays among the flowering vines of Vṛndāvana forest (vṛndāvana-latāśrita).

rāsa-maṇḍala-maṇḍaṇah He is the son of Yaśodā (yaśomati-suta), glorious, charming, handsome, and auspicious (bhavya), a child who plays with Rohiṇī (rohinī-lalita), a child (śiśu), the dancer in the middle of the rāsa-dance circle (rāsa-maṇḍala-madhya-stha), and the ornament of the rāsa-dance circle (rāsa-maṇḍala-maṇḍaṇa).

He yearns to enjoy pastimes with hundreds of gopīs (gopikā-śata-yūthārthī). He is the killer of Śaṅkhacūḍa (śaṅkhacūḍa-vadhodyata), the lifter of Givardhana Hill (govardhana-samuddhartā), the warrior who defeated Indra (śakra-jid), and the protector of Vraja (vraja-rakṣaka).

He is the groom King Vṛṣabhānu chose for his daughter (vṛṣabhānu-vara). He is bliss personified (nanda and ānanda), delightful (nanda-vardhana), the son of King Nanda (nanda-rāja-suta), the master of the goddess of fortune (śrīśa), the enemy of Kaṁsa (kaṁsāri), and the subduer of Kāliya (kāliyāntaka).

He is the enemy of a washerman (rajakāri), the enemy of Muṣṭika (muṣṭikāri), the breaker of Kaṁsa's bow (kaṁsa-kodaṇḍa-bhaṣjana), the enemy of Cāṇūra (cāṇūrāri), the killer of Kūṭa (kūṭa-hantā), the enemy of Śāla (śalāri), and the killer of Tośala (tośalāntaka).

He is the killer of Kaṁsa's brothers (kaṁsa-bhratṛ-nihantā), an expert wrestler (malla-yuddha-pravārtaka), the killer of an elephant (gaja-hantā), the killer of Kaṁsa (kaṁsa-hantā), the killer of Kāla (kāla-hantā), and the killer of Kalaṅka (kalaṅka-hā).

He is the enemy of Jarāsandha (māgadhāri), the killer of Kālayavana (yavana-hā), the ally of the Pāṇḍavas (pāṇḍu-putra-sahāya-kṛt), four-armed Lord Nārāyaṇa (catur-bhuja), dark-complexioned Lord Kṛṣṇa (śyāmalāṅga), gentle (saumya), and dear to Aupagavi (aupagavi-priya).

He is a warrior (yuddha-bhṛd), the friend of Uddhava (uddhava-sakhā), a counselor (mantrī), expert at giving counsel (mantra-viśārada), a killer of great warriors (vīra-hā and vīra-mathana), and the holder of a conch, disc, and club (śaṅkha-cakra-gadā-dhara).

He charmed Revatī's heart (revatī-citta-hartā), delighted Revatī (raivatī-harṣa-vardhana), is the Lord of Revatī's life (revatī-prāṇa-nātha), and is the delight of Revatī (revatī-priya-kāraka).

He is splendor (jyoti), the master of Jyotiṣmatī (jyotiṣmatī-bhartā), the enjoyer of pastimes on Mount Revata (revatādri-vihāra-kṛt), the master of patience and tolerance (dhṛta-nātha), the final judge (dhanādhyakṣa), (dānādhyakṣa), and the master of wealth (dhaneśvara).

His lotus feet were worshiped by the people of Mithilā (maithilārcita-pādabja), He gives honor to others (mānada), He loves His devotees (bhakta-vatsala), He is the guru of Duryodhana (duryodhana-guru), He is devoted to His guru (gurvī), He taught the art of fighting with a club (gadā-śikṣā-kara), and He is tolerant and forgiving (kṣamī).

He is the enemy of Mura (murāri), handsome like Kāmadeva (madana), gentle (manda), invincible (aniruddha), the best of bowmen (dhanvināṁ vara), a kalpa-vṛkṣa tree (kalpa-vṛkṣa and kalpa-vṛkṣī), and the master of a forest of (kalpa-vṛkṣa trees (kalpa-vṛkṣa-vana-prabhu).

He is the owner of the Syamantaka jewel (symantaka-maṇi), glorious (mānya), the friend of Arjuna (gāṇḍivī), the king of the Kauravas (kauraveśvara), the killer of Kumbāṇḍha (kumbhāṇḍa-khaṇḍana-kara), and the killer of Kūpakarṇa (kūpakarṇa-prahāra-kṛt).

He is the final object of devotional service (sevya), the son-in-law of King Revata (raivata-jāmātā), served by Lord Kṛṣṇa and the residents of Mathurā (madhu-mādhava-sevita), most powerful in every limb (baliṣṭha-puṣṭa-sarvāṅga), happy (hṛṣṭa and praharṣita), and stout and strong (puṣṭa).

He traveled to Vārāṇasī (vārāṇasī-gata). He may become angry (kruddha). He is everything (sarva). He killed Pauṇḍraka (pauṇḍraka-ghātaka). He carries the sword Sunanda (sunandī), wears a crown (śikharī), is artistic (śilpī), and killed Dviviḍa (dviviḍāṅga-niṣūdana). Note: Sunanda is the name of Lord Kṛṣṇa's sword.

He dragged the city of Hastināpura (hastināpura-saṅkarṣī), is a great chariot-warrior (rathī), is worshiped by the Kauravas (kaurava-pūjita), created the universes (viśva-karmā), is the giver of religon to the universes (viśva-dharmā), is the happiness of the demigods (deva-śarmā), and is an ocean of mercy (dayā-nidhi).

He holds the royal parasol (mahā-rāja-cchatra-dhara), has all the qualities of a great king (mahā-rājopalakṣaṇa), is glorified by the siddhas (siddha-gīta and siddha-katha), and is fanned with white cāmaras (śukla-cāmara-vījita).

His eyes are glittering stars (tārākṣa), His nose is graceful like a parrot's beak (kīranāsa), His lips are bimba fruits (bimboṣṭha), His gentle smile is splendid and glorious (su-smita-cchavi), His arms are elephants' trunks (karīndra-kāra-kodaṇḍa), He is ferocious (pracaṇḍa), and He is splendid like a host of monsoon clouds (megha-maṇḍala).

His chest is a great door (kapāṭa-vakṣa), His shoulders are broad (pīnāṁsa), His feet are splendid lotus flowers (padma-pāda-sphurad-dyuti), He is very powerful and glorious (mahā-vibhūti), He is the master of all living entities (bhūteśa), He is the liberator from material bondage (bandha-mokṣī), and He is the most wise and intelligent (samīkṣaṇa).

He is the enemy of Śiśupāla (caidya-śatru), the end of His enemies (śatru-sandha), the killer of Dantavakra (dantavakra-niṣūdaka), a person who has no enemy (ajāta-śatru), the destroyer of sins (pāpa-ghna), and the ally of Lord Kṛṣṇa's servants (hari-dāsa-sahāya-kṛt).

His arms are like palm trees (śāla-bāhu). He is the killer of Śālva (śālva-hantā), a pilgrim (tīrtha-yāyī), the master of all living entities (janeśvara), a pilgrim to Naimiṣāraṇya (naimiṣāraṇya-yātrārthī), and He who lived by the Gomatī river (gomatī-tīra-vāsa-kṛt).

He bathed in the Gaṇḍakī river (gaṇḍakī-snāna-vān), wears a garland (sragvī), is splendid with a Vaijayantī garland (vaijayantī-virājita), holds an unfading lotus (amlāna-paṅkaja-dhara), visited the Vipāśā river (vipāśī), and bathed in the Soṇa river (soṇa-sampluta).

He visited Prayāga, the king of holy places (prayāga-tīrtha-rāja), and He also visited the Sarāyu river (sarayū), and Setubandha (setu-bandhana). He touched His head to the holy city of Gayā (gayā-śira). He gives wealth in charity (dhanada). He visited the sage Pulastya (paulastya), and He visted the āśrama of the sage Pulaha (pulahāśrama).

He visited Gaṅgā-sāgara (gaṅgā-sāgara-saṅgārthī). He is the master of the seven Godāvarīs (sapta-godāvarī-pati). He is the Veṇī (veṇī), Bhīmarathī (bhīmarathī), Godā (godā), Tāmraparṇī (tāmraparṇī), and Vaṭodakā rivers (vaṭodakā).

He is the Kṛtamālā) (kṛtamālā), Mahā-puṇyā (mahā-puṇyā), Kaverī (kaverī), Payasvinī (payasvinī), Pratīcī (pratīcī), Suprabhā (suprabhā), Veṇī (veṇī), Triveṇī (triveṇī), and and Sarayūpamā rivers (sarayūpamā).

He is the Kṛṣṇā (kṛṣṇā), Pampā (pampā), Narmadā (narmadā), Gaṅgā (gaṅgā), and Bhāgīrathī rivers (bhāgīrathī). He is all sacred rivers (nadī). He is Siddhāśrama (siddhāśrama), Prabhāsa (prabhāsa), Bindu (bindu), and Bindu-sarovara (bindu-sarovara).

He is Puṣkara (puṣkara), Saindhava (saindhava), Jambū (jambū), and Nara-nārāyaṇāśrama (nara-nārāyaṇāśrama). He is the master of Kurukṣetra (kurukṣetra-patī). He is Lord Rāma (rāma). He is Paraśurāma (jāmadagnya). He is a great sage (mahā-muni).

He killed Narakāsura (ilvalātmaja-hantā), delighted Sudhāmā (sudāma-saukhya-dāyaka), conquered the universe (viśva-jid), is the master of the universe (viśva-nātha), is the master of the three worlds (triloka-vijayī), and is victorious (jayī).

He is glorious with vasanta and mālatī flowers (vasanta-mālatī-karṣī). He is strong like a great mace (gada). He is expert at fighting with a mace (gadya). He is the elder brother of Gada (gadāgraja). He is an ocean of virtues (guṇārṇava and guṇa-nidhi), and a reservoir of virtues (guṇa-pātra and guṇākara).

He is decorated with vine-flowers (raṅgavallī), enjoys water-pastimes (jalākāra), is beyond the modes of material nature (nirguṇa), is filled with transcendental qualities (saguṇa), is the greatest (bṛhat), is seen by the great devotees (dṛṣṭa), is heard by the great devotees (śruta), and is the present (bhavad), the past (bhūta), and the future (bhaviṣyat). He is the Supersoul, whose form is so small He stays in every atom (alpa-vigraha).

He is without beginning (anādi), is the beginning of everything (ādi), is bliss personified (ānanda), is the Supersoul who stays in everyone's heart (pratyag-dhāma), is eternal (nirantara), is beyond the modes of nature (guṇātīta), is equal to all (sama, sāmya and nirvikalpaka), and sees everyone with equal vision (sama-dṛk).

He is concealed (gūḍhā) and He is openly manifested (vyūḍha). He is filled with transcendental virtues (guṇa, gauṇa, guṇābhāsa, and guṇāvṛta). He eternal (nitya), imperishable (akṣara), unchanging (nirvikāra), undying (akṣara), always happy (ajasra-sukha), and like nectar (amṛta).

He is all-pervading (sarvaga), all-knowing (sarvavit), the most valuable (sārtha), equal to all (sama-buddhi and sama-prabha), untouched by water (akledya), unbreakable (acchedya), perfect and complete (āpūrṇa), never dried or withered (aśoṣya), and never to be burned by fire (adāhya). He is the destroyer of the worlds (nivartaka).

He is Brahman (brahma), the origin of Brahman (brahma-dhara), the origin of demigod Brahmā (brahmā), the supreme teacher (jṣāpaka), all-pervading (vyāpaka), and the greatest philosopher (kavi). He is present in the hearts of all living entities (adhyātmaka). He is present in the material elements (adhibhūta). He is present among the demigods (adhidaiva). He is the shelter of all shelters (svāśrayāśraya).

He is the great wind (mahā-vāyu). He is a great hero (mahā-vīra). As the power of action He stays in every body (ceṣṭā-rūpa-tanu-sthita). He inspires the living entities (preraka), and enlightens them (bodhaka). He is the mist wise (bodhī). He is the master of the demigods (trayo-viṁśatika-gaṇa).

He expands in many incarnations (aṁśāṁśa). He appears as a śakty-āveśa incarnation (narāveśa). He descends to the material world (avatāra and bhūpari-sthita). He is Maharloka (mahah), Janaloka (jana), Tapoloka (tapah), and Satyaloka (satyam). He is the three planetary systems: Bhūloka (bhū), Bhuvarloka (bhuvah), Svarloka (svah).

Although He appears in the material world (naimittika and prākṛtika), He is eternal (ātyantika-maya). He is cosmic devastation (laya), cosmic creation (sarga), the secondary stage of cosmic creation (visarga), and the beginning of creation ( sargādi). He is the greatest obstacle (nirodha and rodha), and the greatest protector (ūtimān).

He appears as the Manvantarāvatāras (manvantarāvatāra). He is Manu (manu) and the sons of Manu (manu-suta). He is sinless (anagha), self-born (svayambhū), and a friend of Lord Śiva (śāmbhava). He is like a great lance (śaṅku). He is the ally of Svāyambhuva Manu (svāyambhuva-sahāya-kṛt).

He is the home of the demigods (surālaya), the mountain of the demigods (deva-giri), Mount Meru (meru), splendid like gold (hemārcita), and a great ountain (giri). He stays on a mountain (giriśa). He is the master of the devotees (gaṇa-nātha) and a friend of Lord Śiva (gairīśa). He stays in a mountain cave (giri-gahvara).

He is the Vindhyā mountains (vindhya), Mount Trikūṭa (trikūṭa), and Mount Maināka (maināka). He is very powerful (subala). He is the pāribhadraka tree (pāribhadraka), the sun (pataṅga), the winter season ( śiśira), Yama (kaṅka), Jārudhi (jārudhi), and the best of mountains (śaila-sattama).

He is Kālaṣjara (kālaṣjara) and Brhat-sānu (brhat-sānu). He stays in a mountain cave (darī-bhṛt). He is Nandikeśvara (nandikeśvara), the santāna tree (santāna), the king of trees (taru-rāja), the mandāra tree (mandāra), and the pārijāta tree (pārijātaka).

He is victorious (jayanta-kṛt jayantāṅga, jayantī-dig, and jayākula). He is the killer of Vṛtra (vṛtra-hā). He is the planets of the demigods (devaloka), and the moon (śaśī and kumuda-bāndhava).

He is the moon (nakṣatreśa), an ocean of nectar (sudhā-sindhu), the star Mṛgaśīrṣa (mṛga), the star Puṣya (puṣya), the star Punarvasu (punarvasu), the star Hasta (hasta), the star Abhijit (abhijit), and the star Śravaṇa (śravaṇa). He is the vaidhṛti formation of the stars (vaidhṛti), and He is the sunrise (bhāskarodaya).

He is the star Aindra (aindra). He is Sādhyaloka (sādhya). He is the auspicious conjunction of stars (śubha). He is the bright fortnight (śukla). He is the astrological condition known as vyatīpāta (vyatīpāta). He is Dhruvaloka (dhruva). He is the bright fortnight (sita), the Śiśumāra-cakra (śiśumāra), the planets of the demigods (devamaya), and Brahmaloka (brahmaloka). He is beyond the material world (vilakṣaṇa).

He is Lord Rāma (rāma). He is the master of Vaikuṇṭha (vaikuṇṭha-nātha and vaikuṇṭha-nāyaka). He is all-pervading (vyāpī), the master of Śvetadvīpa (svetadvīpa), the Lord who has conquered everything (jita-pada), and the Lord who stays on Mount Lokāloka (lokālokācalāśrita).

He is the master of Bhūmi-vaikuṇṭha (bhūmi-vaikuṇṭha-deva), the creator of millions of universes (koṭi-brahmāṇḍa-kāraka), the master of countless universes (asaṅkhya-brahmāṇḍa-pati), the master of Goloka (golokeśa), and the master of the cows (gavām-pati).

He resides in Goloka (goloka-dhāma-dhiṣaṇa). The gopīs' embraces have become His necklace (gopikā-kaṇṭha-bhūṣaṇa). He is the master of the goddess of fortune (śrīdhara). He is the master of all handsomeness, glory, and opulence (śrīdhara). He is playful (līlā-dhara). He lifted Govardhana Hill (giri-dhara). He is the maintainer of the world (dhurī).

He is Lord Śiva who carries a trident (kunta-dhārī and triśūlī), who is terrifying (bībhatsī), who roars ferociously (gharghara-svana), who with His trident attacked an elephant (śūla-sūcy-arpita-gaja), who wears an elephant-skin garemnt (gaja-carma-dhara), and who rides on an elephant (gajī).

He is Lord Nṛsiṁha who wears a garland of entrails (antra-mālī). He is Lord Śiva who wears a necklace of skulls (muṇḍa-mālī), who is ferocious (vyālī), who carries a club (daṇḍaka-maṇḍalu), who is accompanied by Vetālas (vetāla-bhṛd), who is accompanied by ghosts (bhūta-saṅgha), and who is accompanied by Kūṣmāṇḍas (kūṣmāṇḍa-gaṇa-samvṛta).

He is Lord Śiva who is the master of the Pramathas (pramatheśa), the master of the Paśus (paśu-pati), the husband of Pārvatī (mṛḍānīśa), gentle (mṛḍa), powerful (vṛṣa), the killer of His enemies (kṛtānta-kāla-saṅghāri), most exalted (kūṭa), and who appears as Bhairava at the end of time (kalpānta-bhairava).

He is Kārttikeya, who has six heads (ṣaḍ-ānana). He is Vīrabhadra (vīra-bhadra). He destroyed the Dakṣa-yajṣa (dakṣa-yajṣa-vighātaka). He eats from a bowl that is a skull (kharparāsī). He drinks poison (viṣāśī), holds a śakti weapon in His hand (śakti-hasta), and grants auspiciousness (śivārthada).

When He releases arrows from His bow it makes a great twanging sound (pināka-ṭaṅkāra-kara). He wears tinkling anklets (cala-jhaṅkara-nūpura). He is wise (paṇḍita), a master logician (tarka-vidvān), learned in the Vedas (veda-pāṭhī), and the master of the Vedas (śrutīśvara).

He is the author of Vedānta (vedānta-kṛt), learned in Saṅkhya (saṅkhya-śāstrī), learned in Mīmāṁsā (mīmāṁsī), known by the name Kaṇāda (kaṇa-nāma-bhāk and kāṇādi), known as Gautama (gautama), and expert in philosophical debate (vādī, vāda, naiyāyika, and naya).

He is learned in the Vaiśeṣa philosophy (vaiśeṣika), learned in the dharma-śāstras (dharma-śāstrī), learned in all the scriptures (sarva-śāstrārtha-tattva-ga), the author of grammar (vaiyākaraṇa-kṛt), learned in the meters of poetry (chanda), the Vyāsa's son (vaiyyāsa), nature (prākṛti), and speech (vacah).

He is learned in the Parāśara-śāstra (pārāśarī-saṁhita-vit), the author of poetry (kāvya-kṛt), the giver of dramas (nāṭaka-prada), learned in the Purāṇas (paurāṇika), the author of the Vedas (smṛti-kara), the first physician (vaidya), and very learned (vidyā-viśārada).

He is the ornaments of poetry (alaṅkāra), the secondary meanings of words (lakṣaṇārtha), the hinted meanings of words (vyaṅgya-viddhanavad-dhvani), and the meaning that first comes to mind when one hears a statement (vākya-sphoṭa, pada-sphoṭa, and (sphoṭa-vṛtti). He knows the meanings of words (sārtha-vit).

He is decoration (śṛṅgāra), splendor (ujjvala and svaccha), wonder (adbhuta), joking (hāsya), fear (bhayānaka), the banyan tree (aśvattha), and the philosopher Kaṇāda (yava-bhojī, yava-krīta, and yavāśana).

He is the protector of Prahlāda (prahlāda-rakṣaka), affectionate (snigdha), the glory of the Aila dynasty (aila-vaṁśa-vivardhana), free of anxiety (gatādhi), Ambarīṣa (ambarīṣāṅga), Gādhi (vigādhi), the best of Gādhi's descendents (gādhināṁ vara).

He is decorated with many jewels (nānā-maṇi-samākīrṇa and nānā-ratna-vibhūṣaṇa) and decorated with many flowers (nānā-puṣpa-dhara, puṣpī, and su-puṣpita). He is Kāmadeva who holds a bow of flowers (puṣpa-dhanva).

He is fragrant with sandal paste (nānā-candana-gandhāḍhya), anointed with the fragrant juices of many flowers (nānā-puṣpa-rasārcita), decorated with garments and ornaments of many colors (nānā-varṇa-maya), glorious (varṇa), always dressed in opulent and elaborate garments (nānā-vastra-dhara sadā).

He holds many lotus flowers in His hand (nānā-padma-kara), is dressed in silk garments (kauśī nānā-kauśeya-veṣa-dhṛk), wears a jewel cloak (ratna-kambala-dhārī), and is dressed in splendid clean garments (dhauta-vastra-samāvṛta).

He wears an upper garment (uttarīya-dhara). He is perfect (purṇa). He wears strong armor (ghana-kaṣcuka-saṅghavān), a yellow turban (pītoṣnīṣa), a white turban (sitoṣṇīṣa), or a red turban (raktoṣṇīṣa). Sometimes He wears the four directions as His garment (dig-ambara).

His limbs are splendid (divyāṅga), He is decorated with great splendor (divya-racana), the residents of Devaloka gaze on Him (divya-loka-vilokita), He is the best of all (sarvopama), He is without peer ( nirupama), and He stays with His associates in the realm of Goloka (golokāṅkī-kṛtāṅgaṇa).

He stays in Goloka (kṛta-svotsāṅga-goloka), He is Lord Ananta (kuṇḍalī-bhūta), He is all-pervading (āsthita), He stays in Mathurā (māthura), He gazes at the sights of Mathurā (mathurā-darśī), and His eyes are like restless khaṣjana birds (calat-khaṣjana-locana).

As a child He is a yogurt thief (dadhi-hartā), a milk thief (dugdha-hara), an eater of butter (navanīta-sitāśana), a drinker of buttermilk (takra-bhuk), a thief of buttermilk (takra-hārī), and exhausted by stealing yogurt (dadhi-caurya-kṛta-śrama).

As a child His hands were tied by His powerful mother (prabhāvatī-baddha-kara), He was tied up (dāmī), He was tied at the waist (dāmodara), He was tied up (damī), He crawled on the ground (sikatā-bhūmi-cārī), and He enjoyed the pastimes of a child (bāla-keli). He was a child in Vraja (vrajārbhaka).

As a child all His limbs were sometimes covered with dust (dhūli-dhūsara-sarvāṅga), He was decorated with crow's feathers (kāka-pakṣa-dhara), He was intelligent (sudhī), His hair was sometimes dishevelled (mukta-keśa), He stayed with the calves (vatsa-vṛndā), and He gazed at the Yamunā's shore (kālindī-kūla-vīkṣaṇa).

He played in the Yamunā's waves (jala-kolāhalī), and on its shore (kūlī), As He crawled in the courtyard He became anointed with mud (paṅka-prāṅgana-lepaka), He wandered in Vṛndāvana forest (śrī-vṛndāvana-saṣcārī), and He rested at Vaṁśīvaṭa (vaṁśīvaṭa-taṭa-sthita).

He resided in Mahāvana (mahāvana-nivāsī), He was the king of Lohārgalavana (lohārgala-vanādhipa), He was a great saint (sādhu), the most dear (priyatama), attainable by the devotees (sādhya), the Lord of the devotees (sādhv-īśa), and fearless (gata-sādhvasa).

He is the Lord of Raṅgakṣetra (raṅga-nātha), the Lord of Viṭṭala (viṭṭaleśa), the Lord of liberation (mukti-nātha), the destroyer of sins (agha-nāśaka), glorious (su-kīrti, su-yaśā, sphīta), and yaśasvī), and the delight of the devotees (raṅga-raṣjana).

He is the six kinds of rāgas (rāga-ṣaṭka). He is the rāgas Rāga-putra (rāga-putra), Rāgiṇī-ramaṇotsuka (rāgiṇī-ramaṇotsuka), Dīpaka (dīpaka), Megha-mallāra (megha-mallāra), Śrī-rāga (śrī-rāga), and Māla-kośaka (māla-kośaka).

He is the rāas Hindola (hindola) and Bhairava (bhairavākhya). He is love born by hearing beautiful melodies (svara-jāti-smara). He is gentle (mṛdu). He is graceful musical rhythms (tāla and māna-pramāṇa). He is melody (svara-gamya), and He is graceful singing (kalākṣara).

He self-controlled (śamī). He is dark-complexioned Lord Kṛṣṇa (śyāmī). He has a hundred blisses (śatānanda), He forgives a hundred offenses (śata-yāma), He performed a hundred yajṣas (śata-kratu), He is awake and alert (jāgara), He sleeps (supta, āsupta, suṣupta, svapna). He is great (urvara).

He is power (ūrja), and glory (sphūrja). He is free from the fever of anxiety (nirjara, vijvara, jvara-varjita, and jvara-jit), He lights the fever of anxiety in the demons (jvara-kartā), He is passionate (jvara-yuk), He is the three passions (tri-jvara), and He is passion (jvara).

He is Jāmbavān (jāmbavān), He does not trust the demons (jambukāsaṅkī), He resides in Jambudvīpa (jambudvīpa), He killed an elephant that attacked Him (dvipāri-hā), He is Śālmali (śālmali), He resides in Śālmalidvīpa (śālmali-dvīpa), He is Plakṣa (plakṣa), and He is the master of Plakṣavana forest (plakṣavaneśvara).

He holds a blade of kuśa grass (kuśa-dhārī, kuśa, kauśī, kauśika, and kuśa-vigraha). He is the king of Dvārakā (kuśasthalī-pati), the king of Vārāṇasī (kāśī-nātha), and the master of Bhairava (bhairava-śāsana).

He is the great descendent of King Daśārha (dāśārha), and a great king of the Satvata dynasty (sātvata), the Vṛṣṇi dynasty (vṛṣṇi), and the Bhoja dynasty (bhoja). He stays among the kings of the Andhaka dynasty (andhaka-nivāsa-kṛt and andhaka). He is glorified by the sounding of Dundubhi drums (dundubhi). He is glorious (dyota and pradyota). He is the master of the Satvatas (satvatām-pati).

He is Śūrasena (śūrasena), He is Anuviṣaya (anuviṣaya), He is the king of the Bhoja, Vṛṣṇi, and Andhaka dynasties (bhoja-vṛṣṇy-andhakeśvara), He is Ahūka (āhuka), He knows what is right (sarva-nīti-jṣa), He is Ugrasena (ugrasena), and He can speak very fiercely (mahogra-vāk).

He is dear to King Ugrasena (ugrasena-priya), the devotees offer prayers to Him (prārthya), He is the Pāṇḍavas (pārtha), He is the leader of the assembled Yādavas (yadu-sabhā-pati), He is the leader of the Sudharma assembly (sudharmādhipati), He is existence (sattvaṁ), He is surrounded by the Vṛṣṇis (vṛṣṇi-cakrāvṛta), and He is the supreme physician (bhiṣak).

He is an exalted member of the assembly (sabhā-śīla), He is a lamp shining in the assembly (sabhā-dīpa), the fire of the assembly (sabhāgni), the sun of the assembly (sabhā-ravi), the moon of the assembly (sabhā-candra), the splendor of the assembly (sabhā-bhāsa), the Deity of the assembly (sabhā-deva), and the master of the assembly (sabhā-pati).

He fulfills the desires of the citizens (prajārthada), maintains the citizens (prajā-bhartā), protects the citizens (prajā-pālana-tat-para), guards the Dvārakā fort (dvārakā-durga-saṣcārī), and stays in Dvārakā (dvārakā-graha-vigraha).

He removes all sufferings from Dvārakā (dvārakā-duhkha-saṁhartā). He is the auspiciousness of Dvārakā's citizens (dvārakā-jana-maṅgala), the mother of the universes (jagan-mātā), the protector of the universes (jagat-trātā), the maintainer of the universes (jagad-bhartā), and the father of the universes (jagat-pitā).

He is the friend of the universes (jagad-bandhu, jagan-mitra, and jagat-sakha), the creator of the universes (jagad-dhātā), and the Deity worshiped by the brāhmaṇas (brahmaṇya-deva and brahmaṇya). He respectfully touches the dust of the brāhmaṇas' feet (brahma-pāda-rajo-dadhat).

He respectfully touches the dust of the brāhmaṇas' feet (brahma-pāda-rajah-sparśī), He serves the brāhmaṇas' feet (brahma-pāda-niṣevaka), He purifies Himself by sprinkling on His head the water that has washed the brāhmaṇas' feet (viprāṅghri-jala-pūtāṅga), and He devotedly serves the brāhmaṇas (vipra-sevā-parāyaṇa).

He is the best of the brāhmaṇas (vipra-mukhya), the auspiciousness of the brāhmaṇas (vipra-hita), the supreme master whose glories are sung by the brāhmaṇas (vipra-gīta-mahā-katha), and the supreme master who sprinkles on Himself the water that has washed the brāhmaṇas' feet (vipra-pāda-jalārdrāṅga and vipra-pādodaka-priya).

He is devoted to the brāhmaṇas (vipra-bhakta), the guru of the brāhmaṇas (vipra-guru), a brāhmaṇa (vipra), a follower of the brāhmaṇas (vipra-padānuga), accompanied by an akṣauhiṇī military division (akṣauhiṇī-vṛta), a great warrior (yoddhā), and manifested as five Deities (pratimā-paṣca-samyuta).

He is Catu (catu), Aṅgirā (aṅgirā), and Padmavartī (padma-vartī). Samānta Muni worships His feet (samāntoddhṛta-pāduka). He is powerful like ten million elephants (gaja-koṭi-prayāyī). His flag of victory flies over the defeat of ten million chariot-warriors (ratha-koṭi-jaya-dhvaja).

He is a great chariot warrior (mahāratha and atiratha). He rides a victory-chariot jaitraṁ-syandanam-āsthita). He wields the nārāyaṇāstra weapon (nārāyaṇāstrī) and the brahmāstra weapon (brahmāstrī). He is a famous warrior (raṇa-ślāghī and raṇodbhaṭa).

He is a ferocious warrior (madotkaṭa), a hero in battle (yuddha-vīra), and frightening even to the demigods and demons (devāsura-bhayaṅkara). Moving in the wind, His long hair and earrings are like a great elephant's ear (kari-karṇa-marut-prejat-kuntala-vyāpta-kuṇḍala).

He is the first before all others (agraga). He crushes the enemy warriors in battle (vīra-sammārda, mardala, raṇa-durmada, bhaṭa, and pratibhaṭa). He is glorious (procya). He rains a shower of arrows on the enemy (bāṇa-varṣī and iṣu-toyada).

With His sword He cuts the enemy to pieces (khaḍga-khaṇdīta-sarvāṅga). He is a sixteen-year-old youth eternally (ṣoḍaśābda). He does not suffer the six material distresses (ṣaḍ-akṣara). He makes a heroic roar (vīra-ghoṣa). He brings distress to His enemies (kliṣṭa-vapu). His limbs are powerful like a series of thunderbolts (vajrāṅga). He breaks apart the thunderbolt weapons of His enemies (vajra-bhedana).

He breaks apart the thunderbolt weapons of His enemies (rugna-vajra). He breaks His enemies' teeth (bhagna-danta). He rebukes His enemies (śatru-nirbhartsanodyata). He laughs loudly (aṭṭa-hāsa). He wears silk garments (paṭṭa-dhāra). He is the husband of a noble queen (paṭṭa-rājṣī-pati). He is very intelligent (paṭu).

He is time (kāla). Paṭaha drums are sounded to celebrate His victory (pataha-vāditra). He roars ferociously (huṅkāra and garjita-svana). He is saintly (sādhu), submissive to His devotees (bhakta-parādhīna), independent (svatantra), and decorated with the ornaments of saintly qualities (sādhu-bhūṣaṇa).

He is not independent (asvatantra). He is dependent on His devotees (sādhumaya). His heart is rapt in thinking of His devotees (sādhu-grasta-manā). He loves His devotees and they love Him (sādhu-priya). He is charitable to His devotees (sādhu-dhana). He is His devotees' kinsman (sādhu-jṣāti). He is a monsoon cloud of nectar (sudhā-ghana).

He stays among His devotees (sādhu-cārī and sādhu-vāsī). His devotees stay in His heart (sādhu-citta). He is the abode of auspiciousness. These are the thousand names of Lord Balarāma.

He becomes wise who a hundred times recites these names, which give the four goals of life and all perfection.

One who recites these names pleases Lord Balarāma and thus attains all wealth, glory, good descendents, and handsomeness.

By reciting these names a thousand times on the Gaṅgā's shore, on the Yamunā's shore, or in the Lord's temple, by Lord Balarāma's mercy one attains perfection.

One who desires a son attains a good son. One who desires wealth attains wealth. One who is imprisoned becomes free from prison. One who is diseased becomes cured of his disease.

paṭalaṁ paddhatīṁ stotraṁ kavacaṁ tu vidhāya ca mahā-maṇḍala-bhartā syān maṇḍito maṇḍaleśvaraih ayuta—ten thousand; āvārta—times; pāṭhe—in reciting; ca—and; purāścarya-vidhānatah—after performing puraścarya; homa—homa; tarpaṇa—tarpaṇa; godāna—giving cows in charity; vipra—brāhmaṇas; arcana—worshiping; kṛta-udyamāt—than pious deeds; paṭalam—paṭala; paddhatīm—paddhatī; stotram—stotra; kavacam—kavaca; tu—indeed; vidhāya—doing; ca—and; mahā-maṇḍala-bhartā—a great king; syān—becomes; maṇḍitah—decorated; maṇḍaleśvaraih—with many great kings. One who performs purāścarya, recites the paṭala, paddhatī, stotra, and kavaca, recites these names ten thousand times, offers homa and tarpaṇa, gives cows in charity, and worships the brāhmaṇas becomes a great king decorated with a great host of vassal-kings.

Pushed by an elephant's ear, and maddened by the sweet fragrance they find there, a host of bees decorates his door.

O great king, one who without any personal motive, only to please Lord Balarāma, recites these thousand names, is said to be liberated in this life.

Lord Balarāma, the elder brother of Lord Kṛṣṇa, eternally resides in the home of even a great sinner who recites these thousand names.

O great king, that person destroys a host of sins equal to Mount Meru. He enjoys great happiness, and then He goes to the realm of Goloka, which is above the highest place in the spiritual world.

O great king, thus I have recited for you the Balarāma-khaṇḍa, which fulfills all desires. Anyone who hears it goes to Lord Kṛṣṇa transcendental abode, which is eternal, full of bliss, and free of any suffering. .pa TEXT NUMBERS OF LORD BALARAMA'S THOUSAND NAMES (The name is placed first and the Text Number follows.) Abhijit, 79 * Acchedya, 69 * Acyuta, 5 * Acyutagraja, 6 * Adahya, 69 * Adbhuta, 93 * Adhibhuta, 70 * Adhidaiva, 70 * Adhyatmaka, 70 * Adi, 67 * Advitiya, 14 * Agha-nasaka, 106 * Aghari, 36 * Agni-pana, 37 * Agraga, 126 * Ahankara, 13 * Ahuka, 114 * Aila-vamsa-vivardhana, 94 * Aindra, 80 * Ajasra-sukha, 68 * Ajata-satru, 56 * Akledya, 69 * Aksara, 68 * Aksauhini-vrta, 122 * Alankara, 92 * Alpa-vigraha, 66 * Ambarisanga, 94 * Amlana-pankaja-dhara, 58 * Amrta, 68 * Amsamsa, 72 * Anadi, 67 * Anagha, 74 * Ananda, 40, 67 * Ananta, 11 * Andhaka, 113 * Andhaka-nivasa-krt, 113 * Angira, 123 * Aniruddha, 48 * Antaratma, 12 * Antra-mali, 85 * Anuvisaya, 114 * Apurna, 69 * Arista-ha, 37 * Asankhya-brahmanda-pati, 82 * Asosya, 69 * Asthita, 100, 124 * Asupta, 109 * Asurari, 30 * Asvatantra, 130 * Asvattha, 93 * Atali, 17 * Atiratha, 124 * Atta-hasa, 128 * Atyantika-maya, 73 * Aupagavi-priya, 43 * Avatara, 72 * Avrta, 13 * Avyaya, 12 * Ayodhyadhipati, 34 * * Baddha-godhanguli-trana, 29 * Bakari, 36 * Bala, 8 * Bala-keli, 102 * Balabhadra, 5 * Baladeva, 6 * Bali, 7 * Balistha-pusta-sarvanga, 50 * Bana-varsi, 126 * Bandha-moksi, 55 * Bhagavan, 11 * Bhagirathi, 62 * Bhagna-danta, 128 * Bhairava-sasana, 112 * Bhairavakhya, 108 * Bhakta-paradhina, 129 * Bhakta-vatsala, 47 * Bharata, 28 * Bhargavottama, 25 * Bhaskarodaya, 79 * Bhata, 126 * Bhavad, 66 * Bhavisyat, 66 * Bhavya, 38 * Bhayanaka, 93 * Bhimarthi, 60 * Bhisak, 115 * Bhogitala, 17 * Bhoja, 113 * Bhoja-vrsny-andhakesvara, 114 * Bhu, 72 * Bhumi-vaikuntha-deva, 82 * Bhupari-sthita, 72 * Bhuta, 66 * Bhuta-sangha, 85 * Bhutesa, 55 * Bhuva, 72 * Bibhatsi, 84 * Bimbostha, 54 * Bindu, 62 * Bindu-sarovara, 62 * Bodhaka, 71 * Bodhi, 71 * Brahma, 70 * Brahma-dhara, 70 * Brahma-pada-nisevaka, 120 * Brahma-pada-rajah-sparsi, 120 * Brahma-pada-rajo-dadhat, 119 * Brahmaloka, 80 * Brahmanya, 119 * Brahmanya-deva, 119 * Brahmastri, 124 * Brhat, 66 * Brhat-sanu, 77 * Buddhi-sakha, 13 * * Caidya-satru, 56 * Cala-jhankara-nupura, 88 * Calat-khanjana-locana, 100 * Candra-vamsi, 34 * Canurari, 41 * Carisnuman, 15 * Catu, 123 * Catur-bhuja, 43 * Catur-murti, 12 * Catur-veda, 12 * Catur-vyuha, 12 * Catus-pada, 12 * Cesta-rupa-tanu-sthita, 71 * Ceta, 13 * Chanda, 90 * Citkara, 16 * Citra-kutaranya-nivasa-krt, 31 * * Dadhi-caurya-krta-srama, 101 * Dadhi-harta, 101 * Daksa-yajna-vighataka, 87 * Dami, 102 * Damodara, 102 * Danadhyaksa, 46 * Dandaka-mandalu, 85 * Dandakesa, 31 * Dandi, 21 * Dani, 10 * Dantavakra-nisudaka, 56 * Dari-bhrn, 77 * Dasarathi, 27 * Dasarha, 113 * Dattatreya, 25 * Daya-nidhi, 52 * Deva, 5 * Deva-giri, 75 * Deva-mangala, 25 * Deva-sarma, 52 * Devadatta, 18 * Devaloka, 78 * Devamaya, 80 * Devasura-bhayankara, 125 * Devatatma, 14 * Dhanada, 59 * Dhanadhyaksa, 46 * Dhananjaya, 18 * Dhanesvara, 46 * Dhanvantari, 26 * Dhanvi, 28 * Dhanvinam, 48 * Dhara, 15 * Dharma-sastri, 90 * Dhauta-vastra-samavrta, 97 * Dhenukari, 36 * Dhrta-natha, 46 * Dhrtarasta, 18 * Dhruva, 12, 80 * Dhuli-dhusara-sarvanga, 103 * Dhuri, 83 * Dig-ambara, 98 * Dipaka, 107 * Divya-loka-vilokita, 99 * Divya-racana, 99 * Divyanga, 99 * Dravayu, 22 * Drsta, 66 * Dugdha-hara, 101 * Dugdha-pana, 37 * Dundubhi, 113 * Duryodhana-guru, 47 * Dvaraka-duhkha-samharta, 118 * Dvaraka-durga-sancari, 117 * Dvaraka-graha-vigraha, 117 * Dvaraka-jana-mangala, 118 * Dvarakesa, 10 * Dvipari-ha, 111 * Dvitiya, 14 * Dvividanga-nisudana, 51 * Dyota, 113 * * Gada, 65 * Gada-siksa-kara, 47 * Gadagraja, 65 * Gadhinam, 94 * Gadya, 65 * Gairisa, 75 * Gaja-carma-dhara, 84 * Gaja-hanta, 42 * Gaja-koti-prayayi, 123 * Gaji, 84 * Gana, 71 * Gana-natha, 75 * Gandaki-snana-van, 58 * Gandivi, 49 * Ganga, 62 * Ganga-sagara-sangarthi, 60 * Garjita-svana, 129 * Gata-sadhvasa, 105 * Gatadhi, 94 * Gauna, 68 * Gautama, 89 * Gavam-pati, 82 * Gaya-sira, 59 * Ghana-kancuka-sanghavan, 98 * Gharghara-svana, 84 * Giri, 75 * Giri-dhara, 83 * Giri-gahvara, 75 * Girisa, 75 * Go-ganasraya, 35 * Goda, 60 * Gokulesa, 35 * Goloka-dhama-dhisana, 83 * Golokanki-krtam-gana, 99 * Golokesa, 82 * Gomati-tira-vasa-krt, 57 * Gopa, 35 * Gopa-putra, 35 * Gopa-vrndesa, 35 * Gopala, 35 * Gopati, 35 * Gopika-kantha-bhusana, 83 * Gopika-sata-yutharthi, 39 * Gopisatavrta, 35 * Govardhana-samuddharta, 39 * Gudha-vyudha, 68 * Guna, 68 * Guna-nidhi, 65 * Guna-patra, 65 * Gunabhasa, 68 * Gunakara, 65 * Gunarnava, 65 * Gunatita, 67 * Gunavrta, 68 * Gurvi, 47 * * Halayudha, 5 * Hali, 7 * Hamsa, 24 * Hanumat-prita-manasa, 32 * Hari, 7, 23 * Hari-dasa-sahaya-krt, 56 * Harina, 23 * Harsi, 30 * Hasta, 79 * Hastinapura-sankarsi, 52 * Hasya, 93 * Hemarcita, 75 * Hindola, 108 * Hrsta, 50 * Hunkara, 129 * Hy, 12 * * Ilvalatmaja-hanta, 64 * Indriyesa, 14 * * Jagad-bandhu, 119 * Jagad-bharta, 118 * Jagad-bhrata, 119 * Jagan-mata, 118 * Jagan-mitra, 119 * Jagara, 109 * Jagat-pita, 118 * Jagat-sakha, 119 * Jagat-trata, 118 * Jaitram, 124 * Jala-kolahali, 104 * Jamadagnya, 63 * Jambavan, 111 * Jambu, 63 * Jambudvipa, 111 * Jambukasanki, 111 * Jana, 72 * Janaki-virahatura, 33 * Janesvara, 57 * Jarudhi, 76 * Jayakula, 78 * Jayanta-krt, 78 * Jayantanga, 78 * Jayanti-dig, 78 * Jayi, 64 * Jita-pada, 81 * Jivatma, 12 * Jnanam, 14 * Jnapaka, 70 * Jvara, 110 * Jvara-jit, 110 * Jvara-karta, 110 * Jvara-varjita, 110 * Jvara-yuk, 110 * Jyahata-kosthaka, 28 * Jyoti, 46 * Jyotismati-bharta, 46 * * Kabandhaha, 31 * Kairavesvara, 49 * Kaka-paksa-dhara, 103 * Kakutstha, 27 * Kala, 21, 129 * Kala-hanta, 42 * Kalagni, 22 * Kalaksara, 108 * Kalanjara, 77 * Kalanka-ha, 42 * Kali, 21 * Kali-priya, 21 * Kalindi-bhedana, 8 * Kalindi-kula-viksana, 103 * Kaliyantaka, 40 * Kalki, 26 * Kalpa-vrksa, 48 * Kalpa-vrksa-vana-prabhu, 48 * Kalpa-vrksi, 48 * Kalpanta-bhairava, 86 * Kama-pala, 5 * Kamatha, 25 * Kambalasva, 18 * Kamsa-bhratr-nihanta, 42 * Kamsa-hanta, 42 * Kamsa-kodanda-bhanjana, 41 * Kamsari, 40 * Kana-nama-bhak, 89 * Kanadi, 89 * Kanakangadi, 20 * Kanka, 76 * Kapata-vaksa, 55 * Kapila, 25 * Kari-karna-marut-prejat-kuntala-vyapta-kundala, 125 * Karindra-kara-kodanda, 54 * Karma, 14 * Karuna-sindhu, 27 * Kasi-natha, 112 * Kataki, 20 * Katisutri, 20 * Katyayana, 23 * Kaurava-pujita, 52 * Kausalyananda-vardhana, 27 * Kausi, 97, 112 * Kausika, 112 * Kavaci, 28 * Kaveri, 61 * Kavi, 70 * Kavya-krn, 91 * Kesi-satru, 37 * Khadga-khadnita-sarvanga, 127 * Khadgi, 28 * Khanda-mandali, 21 * Kharparasi, 87 * Kiranasa, 54 * Klista-vapu, 127 * Kosalendra, 26 * Koti-brahmanda-karaka, 82 * Koti-kandarpa-lavanya, 20 * Krsna, 24, 62 * Krta-svotsanga-ga, 100 * Krtamala, 61 * Krtanta-kala-sanghari, 86 * Kruddha, 51 * Ksami, 47 * Kuli, 104 * Kumbhanda-khandana-kara, 49 * Kumuda-bandhava, 78 * Kundali, 21 * Kundali-bhuta, 100 * Kunta-dhari, 84 * Kupakarna-prahara-krt, 49 * Kurma, 24 * Kuruksetra-pati, 63 * Kusa, 112 * Kusa-dhari, 112 * Kusa-vigraha, 112 * Kusasthali-pati, 112 * Kusmanda-gana-samvrta, 85 * Kuta, 86 * Kuta-hanta, 41 * * Lagudi, 7 * Laksanartha, 92 * Lanka-dahana-tat-para, 33 * Lavanari, 34 * Laya, 22, 73 * Lila-dhara, 83 * Lohargala-vanadhipa, 105 * Loka, 100 * Lokalokacalasrita, 81 * * Mada-ghurnita-locana, 19 * Madana, 48 * Madhava, 9 * Madhu-madhava-sevita, 50 * Madhusrava, 19 * Madotkata, 125 * Magadhari, 43 * Maha, 72 * Maha-bhuja, 18 * Maha-mana, 10, 13 * Maha-muni, 63 * Maha-punya, 61 * Maha-raja-cchatra-dhara, 53 * Maha-rajopalaksana, 53 * Maha-vayu, 71 * Maha-vibhuti, 55 * Maha-vira, 6, 71 * Maha-visnu, 24 * Mahahi, 22 * Maharatha, 124 * Mahatala, 17 * Mahaugha, 15 * Mahavana-nivasi, 105 * Mahogra-vak, 114 * Mainaka, 76 * Maithilarcita-padabja, 47 * Mala-kosaka, 107 * Malla-yuddha-pravartaka, 42 * Mana-pramana, 108 * Manada, 47 * Manak, 130 * Manda, 48 * Mandara, 77 * Mani, 10 * Mani-dhara, 16 * Mani-hara, 16 * Mantra-visarada, 44 * Mantri, 44 * Manu, 74 * Manu-suta, 74 * Manvantaravatara, 74 * Manya, 49 * Mardala, 126 * Marica-vadha-karaka, 29 * Matanga-vana-sancari, 32 * Mathura, 100 * Mathura-darsi, 100 * Mathuresa, 10 * Matsya, 25 * Megha-mallara, 107 * Megha-mandala, 54 * Meru, 75 * Mimamsi, 89 * Mrda, 86 * Mrdanisa, 86 * Mrdu, 108 * Mrga, 79 * Mukta-kesa, 103 * Mukti-natha, 106 * Mukuti, 21 * Munda-mali, 85 * Muni, 24, 31 * Muni-priya, 31 * Murari, 48 * Musali, 7 * Mustikari, 41 * * Nadi, 62 * Naga-kanya-samarcita, 20 * Naimisaranya-yatrarthi, 57 * Naimittika, 73 * Naiyayika, 89 * Naksatresa, 79 * Nana-candana-gandhadhya, 96 * Nana-kauseya-vesa-dhrk, 97 * Nana-mani-samakirna, 95 * Nana-padma-kara, 97 * Nana-puspa-dhara, 95 * Nana-puspa-rasarcita, 96 * Nana-ratna-vibhusana, 95 * Nana-varna-maya, 96 * Nana-vastra-dhara, 96 * Nanda, 40 * Nanda-raja-suta, 40 * Nanda-vardhana, 40 * Nandikesvara, 77 * Nara, 26 * Nara-narayanasrama, 63 * Narada, 24 * Naravesa, 72 * Narayana, 26 * Narayanastri, 124 * Narmada, 62 * Nataka-prada, 91 * Navanita-sitasana, 101 * Naya, 89 * Neta, 32 * Nilambara, 6 * Nirakara, 14 * Niranjana, 14 * Nirantara, 67 * Nirguna, 66 * Nirjara, 110 * Nirodha, 73 * Nirupama, 99 * Nirvikalpaka, 67 * Nirvikara, 68 * Nisangi, 28 * Nitya, 68 * Nivartaka, 69 * Nivata-kavacesvara, 21 * Nrsimha, 26 * Nupuri, 20 * * Pada-sphota, 92 * Padma-mali, 19 * Padma-pada-sphurad-dyuti, 55 * Padma-pani, 7 * Padma-varti, 123 * Padmaksa, 19 * Pakvimabha, 23 * Pampa, 62 * Pancavati-pati, 32 * Pandita, 88 * Pandu-putra-sahaya-krt, 43 * Panini, 22 * Panka-prangana-lepaka, 104 * Papa-ghna, 56 * Para, 11 * Parama, 11 * Paramatma, 12 * Paramesvara, 10 * Parasari-samhita-vit, 91 * Paresa, 10 * Paribhadraka, 76 * Parijataka, 77 * Paripurnatama, 11 * Parna, 98 * Parya, 115 * Pasu-pati, 86 * Pataha-vaditra, 129 * Patala, 17 * Patanga, 76 * Patanjali, 22 * Patta-dhara, 128 * Patta-rajni-pati, 128 * Patu, 128 * Paulastya, 59 * Paundraka-ghataka, 51 * Pauranika, 91 * Payasvini, 61 * Phani, 16 * Phani-raja, 15 * Phanindra, 15 * Phanisvara, 16 * Phutkari, 16 * Pinaka-tankara-kara, 88 * Pinamsa, 55 * Pitosnisa, 98 * Pitr-vakya-kara, 30 * Plaksa, 111 * Plaksavanesvara, 111 * Prabala, 8 * Prabhasa, 62 * Prabhavati-baddha-kara, 102 * Prabhavisnu, 24 * Prabhu, 16 * Pracanda, 54 * Pradhanam, 13 * Pradyota, 113 * Praharsita, 50 * Prahlada-raksaka, 94 * Praja-bharta, 117 * Praja-palana-tat-para, 117 * Prajarthada, 117 * Prakrte, 11 * Prakrti, 13, 90 * Prakrtika, 73 * Pralambaghna, 6 * Pralambari, 36 * Pralaya, 22 * Pramathesa, 86 * Prarthya, 115 * Pratapavan, 6 * Pratibhata, 126 * Pratici, 61 * Pratima-panca-samyuta, 122 * Pratyag-dhama, 67 * Prayaga-tirtha-raja, 59 * Preraka, 71 * Priyatama, 105 * Procya, 126 * Prthu, 25 * Pulahasrama, 59 * Punarvasu, 79 * Purana, 10 * Purna, 10 * Purusa, 10 * Purusottama, 11 * Puskara, 63 * Puspa-dhanva, 95 * Puspakastha, 33 * Puspi, 95 * Pusta, 50 * Pusya, 79 * Putanari, 36 * * Raga-putra, 107 * Raga-satka, 107 * Raghavendra, 26 * Raghudvaha, 26 * Ragini-ramanotsuka, 107 * Raivata-jamata, 50 * Raivati-harsa-vardhana, 45 * Rajakari, 41 * Rajendra, 27 * Rajiva-locana, 31 * Raktosnisa, 98 * Rama, 5, 31, 63, 81 * Ramabhadra, 5 * Ramacandra, 26 * Rana-durmada, 126 * Rana-slaghi, 124 * Ranga-natha, 106 * Ranga-ranjana, 106 * Rangavalli-jalakara, 66 * Ranodbhata, 124 * Rasa-mandala-madhya-stha, 38 * Rasa-mandala-mandana, 38 * Rasatala, 17 * Ratha-koti-jaya-dhvaja, 123 * Rathi, 52 * Ratna-kambala-dhari, 97 * Rauhineya, 6 * Ravanari, 33 * Ravanyari, 33 * Revatadri-vihara-krt, 46 * Revati-citta-harta, 45 * Revati-prana-natha, 45 * Revati-priya-karaka, 45 * Revati-ramana, 5 * Rodha, 73 * Rohini-lalita, 38 * Rsabha, 25 * Rugna-vajra, 128 * * Sabha-bhasa, 116 * Sabha-candra, 116 * Sabha-deva, 116 * Sabha-dipa, 116 * Sabha-pati, 116 * Sabha-ravi, 116 * Sabha-sila, 116 * Sabhagni, 116 * Sad-aksara, 127 * Sad-anana, 87 * Sada, 96 * Sadhu, 105, 129 * Sadhu-bhusana, 129 * Sadhu-cari, 131 * Sadhu-citta, 131 * Sadhu-dhana, 130 * Sadhu-grasta-mana, 130 * Sadhu-jnati, 130 * Sadhu-priya, 130 * Sadhu-vasi, 131 * Sadhumaya, 130 * Sadhv-isa, 105 * Sadhya, 80, 105 * Saguna, 66 * Sahasra-phana-mandita, 15 * Sahasra-vadana, 8 * Saila-sattama, 76 * Saindhava, 63 * Sakhi, 13 * Sakra-jid, 39 * Saksat, 11 * Saksi, 13 * Sakti-hasta, 87 * Sala-bahu, 57 * Salari, 41 * Salmali, 111 * Salmali-dvipa, 111 * Salva-hanta, 57 * Sama, 67 * Sama-buddhi, 69 * Sama-drn, 67 * Sama-prabha, 69 * Samantoddhrta-paduka, 123 * Sambhava, 74 * Sambhu-kodanda-bhanjana, 29 * Samhara-kadru, 22 * Sami, 109 * Samiksana, 55 * Samrat, 15 * Samya, 67 * Sanaka, 25 * Sanghata, 13 * Sanghavan, 13 * Sankarsana, 5 * Sankha-cakra-gada-dhara, 44 * Sankhacuda-vadhodyata, 39 * Sankhacudabha, 18 * Sankhya-sastri, 89 * Sanku, 74 * Santana, 77 * Sapta-godavari-pati, 60 * Sarayu, 59 * Sarayupama, 61 * Sarga, 73 * Sargadi, 73 * Sari, 28 * Sarma, 14 * Sartha, 69 * Sartha-vit, 92 * Sarva, 51 * Sarva-laksana, 27 * Sarva-niti-jna, 114 * Sarva-sastrartha-tattva-ga, 90 * Sarvaga, 69 * Sarvavit, 69 * Sarvopama, 99 * Sasi, 78 * Sastra-bhasya-kara, 22 * Sasvata, 11 * Sata-kratu, 109 * Sata-yama, 109 * Satananda, 109 * Satru-nirbhartsanodyata, 128 * Satru-sandha, 56 * Satru-tapana, 28 * Satrughna, 28 * Sattvam, 115 * Satvata, 113 * Satvatam-pati, 113 * Satyam, 72 * Saumitri, 28 * Saumya, 43 * Sesa, 11 * Setu-bandhana, 59 * Setubandha, 33 * Sevya, 50 * Siddha-gita, 53 * Siddha-katha, 53 * Siddhasrama, 62 * Sikata-bhumi-cari, 102 * Sikhandi, 21 * Sikhari, 51 * Silpi, 51 * Sira-pani, 7 * Sisira, 76 * Sisu, 38 * Sisumara, 80 * Sita, 80 * Sitosnisa, 98 * Sivarthada, 87 * Smrti-kara, 91 * Snigdha, 94 * Sodasabda, 127 * Sona-sampluta, 58 * Sphita, 106 * Sphota-vrtti, 92 * Sphotayana, 23 * Sphurad-danta, 17 * Sphurja, 110 * Sphurti, 16 * Sragvi, 58 * Sravana, 79 * Sri-raga, 107 * Sri-vrndavana-sancari, 104 * Sridhara, 83 * Srimal, 34 * Srisa, 40 * Srngara, 93 * Sruta, 66 * Srutisvara, 88 * Sthanu, 15 * Su-kirti, 106 * Su-puspita, 95 * Su-smita-cchavi, 54 * Su-yasa, 106 * Subala, 76 * Subha, 80 * Subhaspada, 131 * Sudama-saukhya-dayaka, 64 * Sudha-ghana, 130 * Sudha-sindhu, 79 * Sudharmadhipati, 115 * Sudhi, 103 * Sugriva, 32 * Sugriva-sakha, 32 * Sukla, 80 * Sukla-camara-vijita, 53 * Sula-sucy-arpita-gaja, 84 * Sunandi, 51 * Suprabha, 61 * Supta, 109 * Sura, 27 * Suralaya, 75 * Surarcita, 34 * Surasena, 114 * Surya-vamsi, 34 * Susupta, 109 * Sutalesa, 17 * Sutali, 16 * Sutoyada, 126 * Sva, 72 * Svaccha, 93 * Svapna, 109 * Svara-gamya, 108 * Svara-jati-smara, 108 * Svarat, 8 * Svasrayasraya, 70 * Svatantra, 129 * Svayambhu, 74 * Svayambhuva-sahaya-krt, 74 * Sveta-varna, 6 * Svetadvipa, 81 * Syamalanga, 43 * Syami, 109 * Syandanam, 124 * Symantaka-mani, 49 * * Takra-bhuk, 101 * Takra-hari, 101 * Tala, 108 * Talanka, 7 * Talatala, 17 * Tali, 16 * Tamraparni, 60 * Tapa, 72 * Taraksa, 54 * Tarka-vidvan, 88 * Taru-raja, 77 * Tatakari, 30 * Tirtha-yayi, 57 * Tosalantaka, 41 * Trata, 27 * Trayo-vimsatika, 71 * Tri-jvara, 110 * Tridha, 72 * Trikuta, 76 * Triloka-vijayi, 64 * Trisuli, 84 * Triveni, 61 * Trnavarta-nipataka, 36 * * Uddhava-sakha, 44 * Ugrasena, 114 * Ugrasena-priya, 115 * Ujjvala, 93 * Urangama, 23 * Urdhvaga, 8 * Urja, 110 * Urvara, 109 * Utiman, 73 * Uttariya-dhara, 98 * * Vaca, 90 * Vada, 89 * Vadi, 89 * Vai, 88 * Vaidhrti, 79 * Vaidya, 91 * Vaijayanti-virajita, 58 * Vaikuntha, 23 * Vaikuntha-natha, 81 * Vaikuntha-nayaka, 81 * Vaisesika, 90 * Vaiyakarana-krt, 90 * Vaiyyasa, 90 * Vajra-bhedana, 127 * Vajranga, 127 * Vakya-sphota, 92 * Vamana, 23 * Vamsi-vadya-visarada, 34 * Vamsivata-tata-sthita, 104 * Vanamali, 19 * Vanecara, 30 * Vara, 48, 94 * Varaha, 24 * Varanasi-gata, 51 * Varna, 96 * Varuni-mada-mattanga, 19 * Vasanta-malati-karsi, 65 * Vasu, 9 * Vasudeva, 9 * Vasudeva-kalananta, 8 * Vasuki, 18 * Vasumati-bharta, 9 * Vasuttama, 9 * Vatodaka, 60 * Vatsa-vrnda, 103 * Veda-pathi, 88 * Vedanta-krt, 89 * Vegatara, 18 * Veni, 60, 61 * Venu-vadana, 7 * Vetala-bhrd, 85 * Vibhisana-sahaya-krt, 30 * Vidya-visarada, 91 * Vigadhi, 94 * Vijvara, 110 * Vilaksana, 80 * Vindhya, 76 * Vipasi, 58 * Vipra, 122 * Vipra-bhakta, 122 * Vipra-gita-maha-katha, 121 * Vipra-guru, 122 * Vipra-hita, 121 * Vipra-mukhya, 121 * Vipra-pada-jalardranga, 121 * Vipra-padanuga, 122 * Vipra-padodaka-priya, 121 * Vipra-seva-parayana, 120 * Vipranghri-jala-putanga, 120 * Vira, 8 * Vira-bhadra, 87 * Vira-ghosa, 127 * Vira-ha, 44 * Vira-mathana, 44 * Vira-sammarda, 126 * Viradhari, 30 * Virat, 15 * Visarga, 73 * Visasi, 87 * Visesa-vit, 24 * Visnu, 24 * Visva-dharma, 52 * Visva-jid, 64 * Visva-karma, 52 * Visva-natha, 64 * Vitali, 16 * Vittalesa, 106 * Vraja-raksaka, 39 * Vrajarbhaka, 102 * Vrajesvara, 36 * Vrddha, 25 * Vrndavana-latasrita, 37 * Vrsa, 86 * Vrsabhanu-vara, 40 * Vrsni, 113 * Vrsni-cakravrta, 115 * Vrsni-vallabha, 9 * Vrtra-ha, 78 * Vyali, 85 * Vyangya-viddhanavad-dhvani, 92 * Vyapaka, 70 * Vyapi, 81 * Vyatipata, 80 * Vyomasura-vinasa-krt, 37 * * Yadavendra, 9 * Yadu-sabha-pati, 115 * Yadu-vara, 7 * Yaduttama, 9 * Yajna, 23 * Yajna-bharta, 29 * Yajna-trata, 29 * Yajnika, 23 * Yasasvi, 106 * Yasomati-suta, 38 * Yava-bhoji, 93 * Yava-krita, 93 * Yavana-ha, 43 * Yavasana, 93 * Yoddha, 122 * Yogesvara, 24 * Yuddha-bhrd, 44 * Yuddha-vira, 125