SB 1.2.22

SB 1.2.22

Devanagari

अतो वै कवयो नित्यं भक्तिं परमया मुदा । वासुदेवे भगवति कुर्वन्त्यात्मप्रसादनीम् ॥ २२ ॥

Verse text

ato vai kavayo nityaṁ bhaktiṁ paramayā mudā vāsudeve bhagavati kurvanty ātma-prasādanīm

Synonyms

ataḥ therefore ; vai certainly ; kavayaḥ all transcendentalists ; nityam from time immemorial ; bhaktim service unto the Lord ; paramayā supreme ; mudā with great delight ; vāsudeve Śrī Kṛṣṇa ; bhagavati the Personality of Godhead ; kurvanti do render ; ātma self ; prasādanīm that which enlivens .

Translation

Certainly, therefore, since time immemorial, all transcendentalists have been rendering devotional service to Lord Kṛṣṇa, the Personality of Godhead, with great delight, because such devotional service is enlivening to the self.

Translation (Visvanatha Cakravarti Thakura)

Thus the wise constantly perform bhakti - which gives joy to the mind - to Lord Kṛṣṇa with great joy.

Purport

The speciality of devotional service unto the Personality of Godhead Lord Śrī Kṛṣṇa is specifically mentioned herein. Lord Śrī Kṛṣṇa is the svayaṁ-rūpa Personality of Godhead, and all other forms of Godhead, beginning from Śrī Baladeva, Saṅkarṣaṇa, Vāsudeva, Aniruddha, Pradyumna and Nārāyaṇa and extending to the puruṣa-avatāras, guṇa-avatāras, līlā-avatāras, yugāvatāras and many other thousands of manifestations of the Personality of Godhead, are Lord Śrī Kṛṣṇa’s plenary portions and integrated parts. The living entities are separated parts and parcels of the Personality of Godhead. Therefore Lord Śrī Kṛṣṇa is the original form of Godhead, and He is the last word in the Transcendence. Thus He is more attractive to the higher transcendentalists who participate in the eternal pastimes of the Lord. In forms of the Personality of Godhead other than Śrī Kṛṣṇa and Baladeva, there is no facility for intimate personal contact as in the transcendental pastimes of the Lord at Vrajabhūmi. The transcendental pastimes of Lord Śrī Kṛṣṇa are not newly accepted, as argued by some less intelligent persons; His pastimes are eternal and are manifested in due course once in a day of Brahmājī, as the sun rises on the eastern horizon at the end of every twenty-four hours.

Commentary (Visvanatha Cakravarti Thakura)

By saying “with great joy” it is indicated that even at the stage of sādhana-bhakti there are no difficulties.