SB 1.3.26

SB 1.3.26

Devanagari

अवतारा ह्यसङ्ख्येया हरे: सत्त्वनिधेर्द्विजा: । यथाविदासिन: कुल्या: सरस: स्यु: सहस्रश: ॥ २६ ॥

Verse text

avatārā hy asaṅkhyeyā hareḥ sattva-nidher dvijāḥ yathāvidāsinaḥ kulyāḥ sarasaḥ syuḥ sahasraśaḥ

Synonyms

avatārāḥ incarnations ; hi certainly ; asaṅkhyeyāḥ innumerable ; hareḥ of Hari, the Lord ; sattva nidheḥ — of the ocean of goodness ; dvijāḥ the brāhmaṇas ; yathā as it is ; avidāsinaḥ inexhaustible ; kulyāḥ rivulets ; sarasaḥ of vast lakes ; syuḥ are ; sahasraśaḥ thousands of .

Translation

O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water.

Translation (Visvanatha Cakravarti Thakura)

Unlimited avatāras arise from the Lord, the treasure house of pure goodness, just as thousands of small rivers flow from an inexhaustible lake.

Purport

The list of incarnations of the Personality of Godhead given herein is not complete. It is only a partial view of all the incarnations. There are many others, such as Śrī Hayagrīva, Hari, Haṁsa, Pṛśnigarbha, Vibhu, Satyasena, Vaikuṇṭha, Sārvabhauma, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara, Bṛhadbhānu and others of the bygone ages. Śrī Prahlāda Mahārāja said in his prayer, “My Lord, You manifest as many incarnations as there are species of life, namely the aquatics, the vegetables, the reptiles, the birds, the beasts, the men, the demigods, etc., just for the maintenance of the faithful and the annihilation of the unfaithful. You advent Yourself in this way in accordance with the necessity of the different yugas. In the Kali-yuga You have incarnated garbed as a devotee.” This incarnation of the Lord in the Kali-yuga is Lord Caitanya Mahāprabhu. There are many other places, both in the Bhāgavatam and in other scriptures, in which the incarnation of the Lord as Śrī Caitanya Mahāprabhu is explicitly mentioned. In the Brahma-saṁhitā also it is said indirectly that although there are many incarnations of the Lord, such as Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma and many others, the Lord Himself sometimes incarnates in person. Lord Kṛṣṇa and Lord Śrī Caitanya Mahāprabhu are not, therefore, incarnations, but the original source of all other incarnations. This will be clearly explained in the next śloka. So the Lord is the inexhaustible source for innumerable incarnations which are not always mentioned. But such incarnations are distinguished by specific extraordinary feats which are impossible to be performed by any living being. That is the general test to identify an incarnation of the Lord, directly and indirectly empowered. Some incarnations mentioned above are almost plenary portions. For instance, the Kumāras are empowered with transcendental knowledge. Śrī Nārada is empowered with devotional service. Mahārāja Pṛthu is an empowered incarnation with executive function. The Matsya incarnation is directly a plenary portion. So the innumerable incarnations of the Lord are manifested all over the universes constantly, without cessation, as water flows constantly from waterfalls.

Commentary (Visvanatha Cakravarti Thakura)

This verse summarizes all the avatāras since some like Hayagrīva and Haṁsa were not mentioned in this list. A comparison is made with a treasure house (sattva-nidheḥ) or an ocean of pure śuddha-sattva forms of eternity, knowledge and bliss, because the forms cannot be counted. Avidāsinaḥ means inexhaustible. Normally by giving out water, a lake becomes exhausted. Countless avatāras arise from the Lord like thousands of small streams (kulyāh), natural torrents, flowing from an inexhaustible lake. Asaṅkhyeyā means not countable. However there is another meaning: not well known (asamyak khyāta). Some like the puruṣāvatāras are well known. Others are not so well known. Prahlāda has said: itthaṁ nṛ-tiryag-ṛṣi-deva-jhaṣāvatārair lokān vibhāvayasi haṁsi jagat pratīpān | dharmaṁ mahā-puruṣa pāsi yugānuvṛttaṁ channaḥ kalau yad abhavas tri-yugo ’tha sa tvam || In this way, by appearing in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, you maintain the worlds, kill those who cause disturbance and protect dharma in all the yugas. Great Lord! Since you will appear covered in Kali-yuga, you are called Tri-yuga. SB 7.9.38 Channaḥ indicates that the avatāra is not well known.