Devanagari
तत्र कीर्तयतो विप्रा विप्रर्षेर्भूरितेजस: ।
अहं चाध्यगमं तत्र निविष्टस्तदनुग्रहात् ।
सोऽहं व: श्रावयिष्यामि यथाधीतं यथामति ॥ ४४ ॥
Verse text
tatra kīrtayato viprā
viprarṣer bhūri-tejasaḥ
ahaṁ cādhyagamaṁ tatra
niviṣṭas tad-anugrahāt
so ’haṁ vaḥ śrāvayiṣyāmi
yathādhītaṁ yathā-mati
Synonyms
tatra
—
there
;
kīrtayataḥ
—
while reciting
;
viprāḥ
—
O brāhmaṇas
;
vipra
—
ṛṣeḥ — from the great brāhmaṇa-ṛṣi
;
bhūri
—
greatly
;
tejasaḥ
—
powerful
;
aham
—
I
;
ca
—
also
;
adhyagamam
—
could understand
;
tatra
—
in that meeting
;
niviṣṭaḥ
—
being perfectly attentive
;
tat
—
anugrahāt — by his mercy
;
saḥ
—
that very thing
;
aham
—
I
;
vaḥ
—
unto you
;
śrāvayiṣyāmi
—
shall let you hear
;
yathā
—
adhītam yathā — mati — as far as my realization .
Translation
O learned brāhmaṇas, when Śukadeva Gosvāmī recited Bhāgavatam there [in the presence of Emperor Parīkṣit], I heard him with rapt attention, and thus, by his mercy, I learned the Bhāgavatam from that great and powerful sage. Now I shall try to make you hear the very same thing as I learned it from him and as I have realized it.
Translation (Visvanatha Cakravarti Thakura)
Seated in the assembly, out of his great mercy, I learned this scripture from the powerful Śukadeva, who recited it there. I will teach you this scripture as I learned it, according to Śukadeva’s realization.
Purport
One can certainly see directly the presence of Lord Śrī Kṛṣṇa in the pages of
Bhāgavatam
if one has heard it from a self-realized great soul like Śukadeva Gosvāmī. One cannot, however, learn
Bhāgavatam
from a bogus hired reciter whose aim of life is to earn some money out of such recitation and employ the earning in sex indulgence. No one can learn
Śrīmad-Bhāgavatam
who is associated with persons engaged in sex life. That is the secret of learning
Bhāgavatam.
Nor can one learn
Bhāgavatam
from one who interprets the text by his mundane scholarship. One has to learn
Bhāgavatam
from the representative of Śukadeva Gosvāmī, and no one else, if one at all wants to see Lord Śrī Kṛṣṇa in the pages. That is the process, and there is no alternative. Sūta Gosvāmī is a bona fide representative of Śukadeva Gosvāmī because he wants to present the message which he received from the great learned
brāhmaṇa.
Śukadeva Gosvāmī presented
Bhāgavatam
as he heard it from his great father, and so also Sūta Gosvāmī is presenting
Bhāgavatam
as he had heard it from Śukadeva Gosvāmī. Simple hearing is not all; one must realize the text with proper attention. The word
niviṣṭa
means that Sūta Gosvāmī drank the juice of
Bhāgavatam
through his ears. That is the real process of receiving
Bhāgavatam.
One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord Kṛṣṇa in every page. The secret of knowing
Bhāgavatam
is mentioned here. No one can give rapt attention who is not pure in mind. No one can be pure in mind who is not pure in action. No one can be pure in action who is not pure in eating, sleeping, fearing and mating. But somehow or other if someone hears with rapt attention from the right person, at the very beginning one can assuredly see Lord Śrī Kṛṣṇa in person in the pages of
Bhāgavatam.
Thus end the Bhaktivedanta purports of the First Canto, Third Chapter, of the
Śrīmad-Bhāgavatam,
entitled “Kṛṣṇa Is the Source of All Incarnations.”
Commentary (Visvanatha Cakravarti Thakura)
Sitting at one place in the assembly (tatra niviṣṭaḥ), getting his mercy, I learned (adhyāgamam) this scripture from Śukadeva (viprarṣeḥ), who recited it in the assembly (tatra). That Sūta was present there is understood from the following:
imāṁ vakṣyaty asau sūta ṛṣibhyo naimiṣālaye
dīrgha-satre kuru-śreṣṭha sampṛṣṭaḥ śaunakādibhiḥ
O best of the Kurus, the same Sūta Gosvāmī who is sitting before us will speak this Bhāgavatam to the sages assembled in the great sacrifice at Naimiṣāraṇya. This he will do when questioned by the members of the assembly, headed by Śaunaka. SB 12.4.43
I do not concoct anything (yathādhītam) but follow Śukadeva who understood everything, grasping its full extent with his intelligence (yathā matiḥ).
Chapter Four
The appearance of Nārada to Vyāsa