Devanagari
एतद् ब्रह्मण्यदेवस्य श्रुत्वा ब्रह्मण्यतां नर: ।
लब्धभावो भगवति कर्मबन्धाद् विमुच्यते ॥ ४१ ॥
Verse text
etad brahmaṇya-devasya
śrutvā brahmaṇyatāṁ naraḥ
labdha-bhāvo bhagavati
karma-bandhād vimucyate
Synonyms
etat
—
this
;
brahmaṇya
—
devasya — of the Supreme Lord, who especially favors the brāhmaṇas
;
śrutvā
—
hearing
;
brahmaṇyatām
—
of the kindness toward brāhmaṇas
;
naraḥ
—
a man
;
labdha
—
obtaining
;
bhāvaḥ
—
love
;
bhagavati
—
for the Lord
;
karma
—
of material work
;
bandhāt
—
from the bondage
;
vimucyate
—
becomes freed .
Translation
The Lord always shows brāhmaṇas special favor. Anyone who hears this account of the Supreme Lord’s kindness to brāhmaṇas will come to develop love for the Lord and thus become freed from the bondage of material work.
Translation (Visvanatha Cakravarti Thakura)
The Lord always shows brāhmaṇas special favor. Anyone who hears this account of the Supreme Lord's kindness to brāhmaṇas will come to develop love for the Lord and thus become freed from the bondage of material work.
KB 10.81.41
Śukadeva Gosvāmī has stated that all persons who hear this history of Sudāmā Vipra and Lord Kṛṣṇa will know how affectionate Lord Kṛṣṇa is to brāhmaṇa devotees like Sudāmā. Therefore anyone who hears this history gradually becomes as qualified as Sudāmā Vipra, and he is thus transferred to the spiritual kingdom of Lord Kṛṣṇa.
Thus ends the Bhaktivedanta purport of the Eighty-first chapter of Kṛṣṇa, “The Brāhmaṇa Sudāmā Blessed by Lord Kṛṣṇa“.
Purport
In the introduction to the chapter of
Kṛṣṇa, the Supreme Personality of Godhead
that describes this pastime, His Divine Grace Śrīla Prabhupāda comments: “Lord Kṛṣṇa, the Supreme Personality of Godhead, the Supersoul of all living entities, knows everyone’s heart very well. He is especially inclined to the
brāhmaṇa
devotees. Lord Kṛṣṇa is also called
brahmaṇya-deva,
which means that He is worshiped by the
brāhmaṇas.
Therefore it is understood that a devotee who is fully surrendered unto the Supreme Personality of Godhead has already acquired the position of a
brāhmaṇa.
Without becoming a
brāhmaṇa,
one cannot approach the Supreme Brahman, Lord Kṛṣṇa. Kṛṣṇa is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees.”
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Eighty-first Chapter, of the
Śrīmad-Bhāgavatam,
entitled “The Lord Blesses Sudāmā Brāhmaṇa.”
Purport (Jiva Goswami)
One should not think it astonishing that the brāhmaṇa quickly achieved the Lord’s abode. One can achieve that even by hearing the story about it. If any human (naraḥ)-- without qualification-- hears the story of the Lord’s kindness to the brāhmaṇa, what to speak of hearing of his friend and his embraces, he attains prema for Kṛṣṇa. In that state, he is freed from the bondage of karma completely (vi—mucyate). He will automatically be free of prārabdha karmas. This means, performing bhakti happily by his free will, he attains the Lord’s abode. Or hearing of Kṛṣṇa’s (brāhmaṇya-devasya) the affection for the brāhmaṇa, one attains prema for the Lord who reveals all powers (bhavagati).
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Eighty-first Chapter, of the Śrīmad-Bhāgavatam, entitled "The Lord Blesses Sudāmā Brāhmaṇa."
10.82: Kṛṣṇa and Balarāma Meet the Inhabitants of Vṛndāvana
verses: Summary, 1, 2, 3-6, 7-8, 9, 10, 11, 12-13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23-26, 27, 28, 29-30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
Chapter Summary
This chapter describes how the Yādavas and many other kings met at Kurukṣetra during a solar eclipse and discussed topics concerning Lord Kṛṣṇa. It also relates how Kṛṣṇa met Nanda Mahārāja and the other residents of Vṛndāvana at Kurukṣetra and gave them great joy.
Hearing that a total eclipse of the sun was soon to occur, people from all over Bhārata-varṣa, including the Yādavas, converged at Kurukṣetra to earn special pious credit. After the Yadus had bathed and performed other obligatory rituals, they noticed that kings of Matsya, Uśīnara and other places had also come, as well as Nanda Mahārāja and the cowherd community of Vraja, who were always feeling the intense anxiety of separation from Kṛṣṇa. The Yādavas, overjoyed to see all these old friends, embraced them one by one as they shed tears of happiness. Their wives also embraced one another with great pleasure.
When Queen Kuntī saw her brother Vasudeva and other members of her family, she put aside her sorrow. Yet still she said to Vasudeva, "O brother, I am so unfortunate, because all of you forgot me during my tribulations. Alas, even one's relatives forget a person whom Providence no longer favors."
Vasudeva replied, "My dear sister, everyone is merely a plaything of fate. We Yādavas were so harassed by Kaṁsa that we were forced to scatter and take shelter in foreign lands. So there was no way for us to keep in touch with you."
The kings present were struck with wonder upon beholding Lord Śrī Kṛṣṇa and His wives, and they began to glorify the Yādavas for having gotten the Lord's personal association. Seeing Nanda Mahārāja, the Yādavas were delighted, and each of them embraced him tightly. Vasudeva also embraced Nanda with great joy and remembered how, when Vasudeva was tormented by Kaṁsa, Nanda had taken his sons, Kṛṣṇa and Balarāma, under his protection. Balarāma and Kṛṣṇa embraced and bowed down to mother Yaśodā, but Their throats choked up with emotion and they could say nothing to her. Nanda and Yaśodā lifted their two sons onto their laps and embraced Them, and in this way they relieved the distress of separation. Rohiṇī and Devakī both embraced Yaśodā and, remembering the great friendship she had shown them, told her that the kindness she had done by raising and supporting Kṛṣṇa and Balarāma could not be repaid even with the wealth of Indra.
Then the Supreme Lord approached the young cowherd girls in a secluded place. He consoled them by pointing out that He is all-pervasive, being the source of all energies, and thus He implied that they could never be separated from Him. Having been at long last reunited with Kṛṣṇa, the gopīs prayed simply to have His lotus feet manifested in their hearts.