Devanagari
तत्प्रतीच्छ द्विजाग्र्येमां श्रद्धयोपहृतां मया ।
सर्वात्मनानुरूपां ते गृहमेधिषु कर्मसु ॥ ११ ॥
Verse text
tat pratīccha dvijāgryemāṁ
śraddhayopahṛtāṁ mayā
sarvātmanānurūpāṁ te
gṛhamedhiṣu karmasu
Synonyms
tat
—
therefore
;
pratīccha
—
please accept
;
dvija
—
agrya — O best of the brāhmaṇas
;
imām
—
her
;
śraddhayā
—
with faith
;
upahṛtām
—
offered as a presentation
;
mayā
—
by me
;
sarva
—
ātmanā — in every way
;
anurūpām
—
suitable
;
te
—
for you
;
gṛha
—
medhiṣu — in the household
;
karmasu
—
duties .
Translation
Therefore please accept her, O chief of the brāhmaṇas, for I offer her with faith and she is in every respect fit to be your wife and take charge of your household duties.
Translation (Visvanatha Cakravarti Thakura)
Best of brāhmaṇas! Therefore accept her, suitable in every way for duties of houshold life, offered by me with faith.
Purport
The words
gṛhamedhiṣu karmasu
mean “in household duties.” Another word is also used here:
sarvātmanānurūpām.
The purport is that a wife should not only be equal to her husband in age, character and qualities, but must be helpful to him in his household duties. The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a
gṛhamedhī.
Two words are used in Sanskrit literature; one is
gṛhastha,
and the other is
gṛhamedhī.
The difference between
gṛhamedhī
and
gṛhastha
is that
gṛhastha
is also an
āśrama,
or spiritual order, but if one simply satisfies his senses as a householder, then he is a
gṛhamedhī.
For a
gṛhamedhī,
to accept a wife means to satisfy the senses, but for a
gṛhastha
a qualified wife is an assistant in every respect for advancement in spiritual activities. It is the duty of the wife to take charge of household affairs and not to compete with the husband. A wife is meant to help, but she cannot help her husband unless he is completely equal to her in age, character and quality.