Devanagari
भावनं ब्रह्मण: स्थानं धारणं सद्विशेषणम् ।
सर्वसत्त्वगुणोद्भेद: पृथिवीवृत्तिलक्षणम् ॥ ४६ ॥
Verse text
bhāvanaṁ brahmaṇaḥ sthānaṁ
dhāraṇaṁ sad-viśeṣaṇam
sarva-sattva-guṇodbhedaḥ
pṛthivī-vṛtti-lakṣaṇam
Synonyms
bhāvanam
—
modeling forms
;
brahmaṇaḥ
—
of the Supreme Brahman
;
sthānam
—
constructing places of residence
;
dhāraṇam
—
containing substances
;
sat
—
viśeṣaṇam — distinguishing the open space
;
sarva
—
all
;
sattva
—
of existence
;
guṇa
—
qualities
;
udbhedaḥ
—
the place for manifestation
;
pṛthivī
—
of earth
;
vṛtti
—
of the functions
;
lakṣaṇam
—
the characteristics .
Translation
The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements.
Translation (Visvanatha Cakravarti Thakura)
The qualities of earth are its use in production of deity forms, its steadiness, its accommodating power, its ability to make other elements perceptible, and its power to manifest differences in all beings and their qualities.
The qualities of earth are described. It is used in creation of forms (bhāvanam) of the Lord. It remains in one condition, indifferent to the qualities of other objects such as water. It is the container for water. It is the cause of distinguishing other elements such as sky. We perceive ether because of contamination of earth or we perceive air because of contamination with dust. It causes manifestation with distinctions in all living beings and their qualities such as maleness etc.
Purport
Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here is that earth can manifest different forms of the Supreme Personality of Godhead. By this statement of Kapila’s it is confirmed that the Supreme Personality of Godhead, Brahman, has innumerable forms, which are described in the scriptures. By manipulation of earth and its products, such as stone, wood and jewels, these forms of the Supreme Lord can be present before our eyes. When a form of Lord Kṛṣṇa or Lord Viṣṇu is manifested by presentation of a statue made of earth, it is not imaginary. The earth gives shape to the Lord’s forms as described in the scriptures.
In the
Brahma-saṁhitā
there is description of Lord Kṛṣṇa’s lands, the variegatedness of the spiritual abode, and the forms of the Lord playing a flute with His spiritual body. All these forms are described in the scriptures, and when they are thus presented they become worshipable. They are not imaginary as the Māyāvāda philosophy says. Sometimes the word
bhāvana
is misinterpreted as “imagination.” But
bhāvana
does not mean “imagination”; it means giving actual shape to the description of Vedic literature. Earth is the ultimate transformation of all living entities and their respective modes of material nature.