Devanagari
श्रीभगवानुवाच
योगस्य लक्षणं वक्ष्ये सबीजस्य नृपात्मजे ।
मनो येनैव विधिना प्रसन्नं याति सत्पथम् ॥ १ ॥
Verse text
śrī-bhagavān uvāca
yogasya lakṣaṇaṁ vakṣye
sabījasya nṛpātmaje
mano yenaiva vidhinā
prasannaṁ yāti sat-patham
Synonyms
śrī
—
bhagavān uvāca — the Personality of Godhead said
;
yogasya
—
of the yoga system
;
lakṣaṇam
—
description
;
vakṣye
—
I shall explain
;
sabījasya
—
authorized
;
nṛpa
—
ātma — je — O daughter of the King
;
manaḥ
—
the mind
;
yena
—
by which
;
eva
—
certainly
;
vidhinā
—
by practice
;
prasannam
—
joyful
;
yāti
—
attains
;
sat
—
patham — the path of the Absolute Truth .
Translation
The Personality of Godhead said: My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth.
Translation (Visvanatha Cakravarti Thakura)
The Lord said: I shall speak about the characteristics of yoga, dependent on bhakti, by following which the mind attains the joyful, spiritual path.
In the Twenty-eighth Chapter, meditation in the asṭāṅga-yoga system is described in detail, by which the yogī attains liberation without effort. Teaching devotion to himself (Chapter 26), and speaking about Sāṅkhya mixed with bhakti (Chapter 27,28), the Lord now begins to speak about aṣṭāṅga-yoga mixed with bhakti.
Sabījasya means “taking support.”
Purport
The
yoga
process explained by Lord Kapiladeva in this chapter is authorized and standard, and therefore these instructions should be followed very carefully. To begin, the Lord says that by
yoga
practice one can make progress towards understanding the Absolute Truth, the Supreme Personality of Godhead. In the previous chapter it has been clearly stated that the desired result of
yoga
is not to achieve some wonderful mystic power. One should not be at all attracted by such mystic power, but should attain progressive realization on the path of understanding the Supreme Personality of Godhead. This is also confirmed in
Bhagavad-gītā,
which states in the last verse of the Sixth Chapter that the greatest
yogī
is he who constantly thinks of Kṛṣṇa within himself, or he who is Kṛṣṇa conscious.
It is stated here that by following the system of
yoga
one can become joyful. Lord Kapila, the Personality of Godhead, who is the highest authority on
yoga,
here explains the
yoga
system known as
aṣṭāṅga-yoga,
which comprises eight different practices, namely
yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna
and
samādhi.
By all these stages of practice one must realize Lord Viṣṇu, who is the target of all
yoga.
There are so-called
yoga
practices in which one concentrates the mind on voidness or on the impersonal, but this is not approved by the authorized
yoga
system as explained by Kapiladeva. Even Pataṣjali explains that the target of all
yoga
is Viṣṇu.
Aṣṭāṅga-yoga
is therefore part of Vaiṣṇava practice because its ultimate goal is realization of Viṣṇu. The achievement of success in
yoga
is not acquisition of mystic power, which is condemned in the previous chapter, but, rather, freedom from all material designations and situation in one’s constitutional position. That is the ultimate achievement in
yoga
practice.