Devanagari
मैत्रेय उवाच
स्वसम्भवं निशाम्यैवं तपोविद्यासमाधिभि: ।
यावन्मनोवच: स्तुत्वा विरराम स खिन्नवत् ॥ २६ ॥
Verse text
maitreya uvāca
sva-sambhavaṁ niśāmyaivaṁ
tapo-vidyā-samādhibhiḥ
yāvan mano-vacaḥ stutvā
virarāma sa khinnavat
Synonyms
maitreyaḥ uvāca
—
the great sage Maitreya said
;
sva
—
sambhavam — the source of his appearance
;
niśāmya
—
by seeing
;
evam
—
thus
;
tapaḥ
—
penance
;
vidyā
—
knowledge
;
samādhibhiḥ
—
as also by concentration of the mind
;
yāvat
—
as far as possible
;
manaḥ
—
mind
;
vacaḥ
—
words
;
stutvā
—
having prayed
;
virarāma
—
became silent
;
saḥ
—
he (Brahmā)
;
khinna
—
vat — as if tired .
Translation
The sage Maitreya said: O Vidura, after observing the source of his appearance, namely the Personality of Godhead, Brahmā prayed for His mercy as far as his mind and words would permit him. Thus having prayed, he became silent, as if tired from his activities of penance, knowledge and mental concentration.
Translation (Visvanatha Cakravarti Thakura)
Maitreya said: Seeing the Lord directly before him, through worship and through meditation, and glorifying him to the best of his ability by his mind and words, Brahmā then stopped, as if tired.
Thus seeing the manifestation of the Lord (sva-sambhavam) directly before him (tapo), in worship (vidyā) and in meditation with concentration of the mind (samādhibhiḥ), hearing as much as possible, he stopped as if tired, because of attaining the Lord’s glance of mercy. Vidyā here means worship using the Lord’s mantra which brings about the sudden appearance of the Lord, for it is said ācārya-caittya-vapuṣā sva-gatiṁ vyanakti: the Lord reveals prema by the external guru and paramātmā within. (SB 11.29.6)
Purport
Brahmā’s enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahmā could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth, and thus he became enlightened through his heart. The spiritual master outside and the spiritual master within are both representations of the Lord. Unless one has contact with such bona fide representations, one cannot claim to be a spiritual master. Lord Brahmā had no opportunity to take the help of a spiritual master from outside because at that time Brahmā himself was the only creature in the universe. Therefore, on becoming satisfied by the prayers of Brahmā, the Lord enlightened him about everything from within.