Devanagari
यत्पादसेवाभिरुचिस्तपस्विना-
मशेषजन्मोपचितं मलं धिय: ।
सद्य: क्षिणोत्यन्वहमेधती सती
यथा पदाङ्गुष्ठविनि:सृता सरित् ॥ ३१ ॥
Verse text
yat-pāda-sevābhirucis tapasvinām
aśeṣa-janmopacitaṁ malaṁ dhiyaḥ
sadyaḥ kṣiṇoty anvaham edhatī satī
yathā padāṅguṣṭha-viniḥsṛtā sarit
Synonyms
yat
—
pāda — whose lotus feet
;
sevā
—
service
;
abhiruciḥ
—
inclination
;
tapasvinām
—
persons undergoing severe penances
;
aśeṣa
—
innumerable
;
janma
—
birth
;
upacitam
—
acquire
;
malam
—
dirtiness
;
dhiyaḥ
—
mind
;
sadyaḥ
—
immediately
;
kṣiṇoti
—
destroys
;
anvaham
—
day after day
;
edhatī
—
increasing
;
satī
—
being
;
yathā
—
as
;
pada
—
aṅguṣṭha — the toes of His lotus feet
;
viniḥsṛtā
—
emanating from
;
sarit
—
water .
Translation
By the inclination to serve the lotus feet of the Supreme Personality of Godhead, suffering humanity can immediately cleanse the dirt which has accumulated in their minds during innumerable births. Like the Ganges water, which emanates from the toes of the lotus feet of the Lord, such a process immediately cleanses the mind, and thus spiritual or Kṛṣṇa consciousness gradually increases.
Translation (Visvanatha Cakravarti Thakura)
Like the water flowing from the big toe of the Lord, a taste of service to the Lord’s feet immediately destroys the contamination in the intelligence of the performers of austerity, which has been acquired through unlimited births. Day by day that spiritual taste increases.
What has been explained is now gradually described in detail. The success achieved by those performing pure bhakti to the Lord is not achieved those practicing austerities, what to speak of persons practicing karma. This is explained in two verses. Those doing austerities cannot remove the contamination in their intelligence. Immediately, when there arises taste for serving the feet of the Lord by the mercy of great devotees, purification takes place. That taste increases day by day. That taste is śuddha-sattva and eternal (satī). An example is given to show the greatness of the Lord’s feet. The sentence continues till verse 33.
Purport
In India, one can actually see that a person who takes a bath in the Ganges waters daily is almost free from all kinds of diseases. A very respectable
brāhmaṇa
in Calcutta never took a doctor’s medicine. Even though he sometimes felt sick, he would not accept medicine from the physician but would simply drink Ganges water, and he was always cured within a very short time. The glories of Ganges water are known to Indians and to ourselves also. The river Ganges flows by Calcutta. Sometimes within the water there are many stools and other dirty things which are washed away from neighboring mills and factories, but still thousands of men take baths in the Ganges water, and they are very healthy as well as spiritually inclined. That is the effect of Ganges water. The Ganges is glorified because it emanates from the toes of the lotus feet of the Lord. Similarly, if one takes to the service of the lotus feet of the Lord, or takes to Kṛṣṇa consciousness, he is immediately cleansed of the many dirty things which have accumulated in his innumerable births. We have seen that in spite of the very black record of their past lives, persons who take to Kṛṣṇa consciousness become perfectly cleansed of all dirty things and make spiritual progress very swiftly. Therefore Pṛthu Mahārāja advises that without the benediction of the Supreme Lord one cannot make advancement, either in so-called morality, economic development or sense gratification. One should therefore take to the service of the Lord, or Kṛṣṇa consciousness, and thus very soon become a perfect man, as confirmed in
Bhagavad-gītā
(
kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati
). Being a responsible king, Pṛthu Mahārāja recommends that everyone take shelter of the Supreme Personality of Godhead and thus be immediately purified. Lord Śrī Kṛṣṇa also says in
Bhagavad-gītā
that simply by surrendering unto Him one is immediately relieved of all sinful reactions. As Kṛṣṇa takes away all the sinful reactions of a person immediately upon his surrender unto Him, similarly the external manifestation of Kṛṣṇa, the representative of Kṛṣṇa who acts as the mercy of the Supreme Personality of Godhead, takes all the resultant actions of the sinful life of the disciple immediately after the disciple’s initiation. Thus if the disciple follows the principles instructed by the spiritual master, he remains purified and is not contaminated by the material infection.
Śrī Caitanya Mahāprabhu therefore stated that the spiritual master who plays the part of Kṛṣṇa’s representative has to consume all the sinful reactions of his disciple. Sometimes a spiritual master takes the risk of being overwhelmed by the sinful reactions of the disciples and undergoes a sort of tribulation due to their acceptance. Śrī Caitanya Mahāprabhu therefore advised that one not accept many disciples.