Devanagari
ईशाभिसृष्टं ह्यवरुन्ध्महेऽङ्ग
दु:खं सुखं वा गुणकर्मसङ्गात् ।
आस्थाय तत्तद्यदयुङ्क्त नाथ-
श्चक्षुष्मतान्धा इव नीयमाना: ॥ १५ ॥
Verse text
īśābhisṛṣṭaṁ hy avarundhmahe ’ṅga
duḥkhaṁ sukhaṁ vā guṇa-karma-saṅgāt
āsthāya tat tad yad ayuṅkta nāthaś
cakṣuṣmatāndhā iva nīyamānāḥ
Synonyms
īśa
—
abhisṛṣṭam — created or given by the Lord
;
hi
—
certainly
;
avarundhmahe
—
we have to accept
;
aṅga
—
my dear Priyavrata
;
duḥkham
—
distress
;
sukham
—
happiness
;
vā
—
or
;
guṇa
—
karma — with quality and work
;
saṅgāt
—
by association
;
āsthāya
—
being situated in
;
tat tat
—
that condition
;
yat
—
which body
;
ayuṅkta
—
He gave
;
nāthaḥ
—
the Supreme Lord
;
cakṣuṣmatā
—
by a person having eyes
;
andhāḥ
—
blind men
;
iva
—
like
;
nīyamānāḥ
—
being conducted .
Translation
My dear Priyavrata, according to our association with different modes of material nature, the Supreme Personality of Godhead gives us our specific bodies and the happiness and distress we achieve. One must therefore remain situated as he is and be conducted by the Supreme Personality of Godhead, exactly as a blind man is led by a person who has eyes with which to see.
Translation (Visvanatha Cakravarti Thakura)
O Priyavrata! Accepting with faith whatever the master gives us, like blind men led by a man with sight, we must accept the happiness and distress given by the Lord, since it arises from our actions in the guṇas.
We are dependent even in enjoying the results of karma. O Priyavrata (aṅga)! We receive happiness and distress as given by the Lord. But this is not some fault in the Lord. It arises from our attachment to actions connected to the guṇas. Among all oxen which are equal as far as common characteristics are concerned, according to the amount of good or bad actions, their master gives them rice with milk and ghee and puts them the best stables, or gives them rough chick peas and dhal, or grass and corn. Or he may put them outside in the mud and sun without food, beat them and scold them, and feed them straw and leaves. In what manner should we accept these results? Whatever the master gives as good or bad results, only according to our good and bad qualities, we should accept (āsthāya). What fault is there in the master? We should accept this with faith. One should see this as a good quality in the Lord. An example is given. Will the blind man scold the man with vision who, while leading him on the path, takes him on the path full of burning sun instead of on the shady path because he sees thorns on the shady path? The man with sight is the well-wisher of the blind man. The person with faith will praise the Lord.
Purport
By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress. This we cannot change, for the happiness and distress are ordained by the Supreme Personality of Godhead, in accordance with whose decision we have received our bodies. Since we cannot avoid the plan of the Supreme Godhead, we must agree to be directed by Him, just as a blind man is led by a person who has eyes. Under any circumstances, if we remain in the condition allotted to us by the Supreme Lord and follow His instructions, we will become perfect. The main purpose of life is to follow the instructions of the Supreme Personality of Godhead. It is such instructions that constitute one’s religion or occupational duty.
In
Bhagavad-gītā,
therefore, Lord Kṛṣṇa says,
sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja:
“Give up all other engagements. Simply surrender unto Me and follow Me.” (
Bg. 18.66
) This process of surrendering by following the instructions of the Supreme Personality of Godhead is not meant for any particular caste or creed. A
brāhmaṇa
can surrender, and so can a
kṣatriya, vaiśya
or
śūdra.
Everyone can adopt this process. As stated in this verse,
cakṣuṣmatāndhā iva nīyamānāḥ:
one should follow the Lord the way a blind man follows a person who has eyes. If we follow the Supreme Personality of Godhead by following the directions He gives in the
Vedas
and
Bhagavad-gītā,
our lives will be successful. The Lord therefore says:
man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi satyaṁ te
pratijāne priyo ’si me
“Always think of Me, become My devotee, and offer respect and obeisances unto Me. Then you will certainly come back home, back to Godhead. I promise you this because you are My very dear friend.” (
Bg. 18.65
) This instruction is meant for everyone —
brāhmaṇa, kṣatriya, vaiśya
or
śūdra.
If anyone, from any division of life, surrenders to the Supreme Personality of Godhead and follows His instructions, his life will be successful.
The previous verse has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat. Similarly, being completely surrendered to the Supreme Personality of Godhead, we should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord. We should follow the path of devotional service and not be dissatisfied with the happiness and distress He has given. People in the material modes of passion and ignorance generally cannot understand the plan of the Supreme Personality of Godhead with its 8,400,000 forms of life, but the human form affords one the special privilege to understand this plan, engage in devotional service and elevate oneself to the highest position of perfection by following the Lord’s instructions. The entire world is working under the influence of the modes of material nature, especially ignorance and passion, but if people engage in hearing and chanting about the glories of the Supreme Lord, their lives can be successful, and they can be elevated to the highest perfection. In the
Bṛhan-nāradīya Purāṇa,
therefore, it is said:
harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
“In this Age of Kali, there is no other way, no other way, no other way for spiritual perfection than the holy name, the holy name, the holy name of the Lord.” Everyone should be given the chance to hear the holy names of the Supreme Personality of Godhead, for thus one will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness. Thus all impediments to his progress will be cut to pieces. In conclusion, therefore, we must be satisfied in whatever position we have been put into by the Supreme Personality of Godhead, and we should try to engage ourselves in His devotional service. Then our lives will be successful.