Devanagari
रहूगण त्वमपि ह्यध्वनोऽस्य
सन्न्यस्तदण्ड: कृतभूतमैत्र: ।
असज्जितात्मा हरिसेवया शितं
ज्ञानासिमादाय तरातिपारम् ॥ २० ॥
Verse text
rahūgaṇa tvam api hy adhvano ’sya
sannyasta-daṇḍaḥ kṛta-bhūta-maitraḥ
asaj-jitātmā hari-sevayā śitaṁ
jṣānāsim ādāya tarāti-pāram
Synonyms
rahūgaṇa
—
O King Rahūgaṇa
;
tvam
—
you
;
api
—
also
;
hi
—
certainly
;
adhvanaḥ
—
of the path of material existence
;
asya
—
this
;
sannyasta
—
daṇḍaḥ — having given up the king’s rod for punishing criminals
;
kṛta
—
bhūta — maitraḥ — having become friendly to everyone
;
asat
—
jita — ātmā — whose mind is not attracted to the material pleasure of life
;
hari
—
sevayā — by the means of loving service to the Supreme Lord
;
śitam
—
sharpened
;
jṣāna
—
asim — the sword of knowledge
;
ādāya
—
taking in hand
;
tara
—
cross over
;
ati
—
pāram — to the ultimate end of spiritual existence .
Translation
My dear King Rahūgaṇa, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities, I now advise you to give up your kingly position and the rod by which you punish criminals. Give up attraction to the sense objects and take up the sword of knowledge sharpened by devotional service. Then you will be able to cut the hard knot of illusory energy and cross to the other side of the ocean of nescience.
Translation (Visvanatha Cakravarti Thakura)
O King Rahūgana! You are also absorbed in material existence. Making friends with all beings, renouncing the punishment that the king gives to others, taking the sword of knowledge, with mind detached from material enjoyment, cross over material existence.
Tvam api is connected with the verb niveśitaḥ in the previous sentence. Cross over this material ocean.
Purport
In
Bhagavad-gītā
Lord Kṛṣṇa compares the material world to a tree of illusion from which one must cut oneself free:
na rūpam asyeha tathopalabhyate
nānto na cādir na ca sampratiṣṭhā
aśvattham enaṁ suvirūḍha-mūlam
asaṅga-śastreṇa dṛḍhena chittvā
tataḥ padaṁ tat parimārgitavyaṁ
yasmin gatā na nivartanti bhūyaḥ
tam eva cādyaṁ puruṣaṁ prapadye
yataḥ pravṛttiḥ prasṛtā purāṇī
“The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination, one must cut down this tree with the weapon of detachment. So doing, one must seek that place from which, having once gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything has begun and in whom everything is abiding since time immemorial.” (
Bg. 15.3-4
)