Devanagari
शास्त्रस्य पितुरादेशं यो न वेद निवर्तकम् ।
कथं तदनुरूपाय गुणविस्रम्भ्युपक्रमेत् ॥ २० ॥
Verse text
śāstrasya pitur ādeśaṁ
yo na veda nivartakam
kathaṁ tad-anurūpāya
guṇa-visrambhy upakramet
Synonyms
śāstrasya
—
of the scriptures
;
pituḥ
—
of the father
;
ādeśam
—
the instruction
;
yaḥ
—
one who
;
na
—
not
;
veda
—
understands
;
nivartakam
—
which brings about the cessation of the material way of life
;
katham
—
how
;
tat
—
anurūpāya — to follow the instruction of the śāstras
;
guṇa
—
visrambhī — a person entangled in the three modes of material nature
;
upakramet
—
can engage in the creation of progeny .
Translation
[Nārada Muni had asked how one could ignorantly defy one’s own father. The Haryaśvas understood the meaning of this question.] One must accept the original instructions of the śāstra. According to Vedic civilization, one is offered a sacred thread as a sign of second birth. One takes his second birth by dint of having received instructions in the śāstra from a bona fide spiritual master. Therefore, śāstra, scripture, is the real father. All the śāstras instruct that one should end his material way of life. If one does not know the purpose of the father’s orders, the śāstras, he is ignorant. The words of a material father who endeavors to engage his son in material activities are not the real instructions of the father.
Translation (Visvanatha Cakravarti Thakura)
How can one, entangled in the path of enjoyment, who does not know the instruction of the scripture, which is the real father and which teaches liberation, engage in following the scriptures?
This verse explains “You do not know the order of your father.” The father is not the person who impregnates, but the scriptures. That order of that father is to stop material existence, not to continue it. If you do not know this instruction to stop material life, how can you commence to follow its instructions? You have faith in the instruction to follow the path of material enjoyment (guṇa-viṣrambhī). You should follow the real order of scriptures, your father, which is the path of renunciation. You do not incur sin by not following the instructions of Dakṣa which are not according to the purport of the scriptures, since he is not a real father. Therefore, taking Viṣṇu mantra from me, sitting in a quiet place, worship Viṣṇu. This is the indication.
Purport
Bhagavad-gītā
(16.7)
says,
pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ:
demons, who are less than human beings but are not called animals, do not know the meaning of
pravṛtti
and
nivṛtti,
work to be done and work not to be done. In the material world, every living entity has a desire to lord it over the material world as much as possible. This is called
pravṛtti-mārga.
All the
śāstras,
however, advise
nivṛtti-mārga,
or release from the materialistic way of life. Apart from the
śāstras
of the Vedic civilization, which is the oldest of the world, other
śāstras
agree on this point. For example, in the Buddhist
śāstras
Lord Buddha advises that one achieve
nirvāṇa
by giving up the materialistic way of life. In the Bible, which is also
śāstra,
one will find the same advice: one should cease materialistic life and return to the kingdom of God. In any
śāstra
one may examine, especially the Vedic
śāstra,
the same advice is given: one should give up his materialistic life and return to his original, spiritual life. Śaṅkarācārya also propounds the same conclusion.
Brahma satyaṁ jagan mithyā:
this material world or materialistic life is simply illusion, and therefore one should stop his illusory activities and come to the platform of Brahman.
The word
śāstra
refers to the scriptures, particularly the Vedic books of knowledge. The
Vedas
—
Sāma, Yajur, Ṛg
and
Atharva
— and any other books deriving knowledge from these
Vedas
are considered Vedic literatures.
Bhagavad-gītā
is the essence of all Vedic knowledge, and therefore it is the scripture whose instructions should be especially accepted. In this essence of all
śāstras,
Kṛṣṇa personally advises that one give up all other duties and surrender unto Him (
sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja
).
One should be initiated into following the principles of
śāstra.
In offering initiation, our Kṛṣṇa consciousness movement asks one to come to the conclusion of
śāstra
by taking the advice of the supreme speaker of the
śāstra,
Kṛṣṇa, forgetting the principles of the materialistic way of life. Therefore the principles we advise are no illicit sex, no intoxication, no gambling and no meat-eating. These four types of engagement will enable an intelligent person to get free from the materialistic life and return home, back to Godhead.
In regard to the instructions of the father and mother, it may be said that every living entity, including even the insignificant cats, dogs and serpents, takes birth of a father and mother. Therefore, getting a material father and mother is not a problem. In every form of life, birth after birth, the living entity gets a father and mother. In human society, however, if one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the
śāstras,
he certainly remains in darkness. The material father and mother are important only if they are interested in educating their son to become free from the clutches of death. As instructed by Ṛṣabhadeva (
Bhāg.
5.5.18
):
pitā na sa syāj jananī na sā syāt/ na mocayed yaḥ samupeta-mṛtyum.
One should not strive to become a mother or father if one cannot save one’s dependent son from the impending danger of death. A parent who does not know how to save his son has no value because such fathers and mothers may be had in any form of life, even among the cats, dogs and so on. Only a father and mother who can elevate their son to the spiritual platform are bona fide parents. Therefore according to the Vedic system it is said,
janmanā jāyate śūdraḥ:
one is born of a material father and mother as a
śūdra.
The purpose of life, however, is to become a
brāhmaṇa,
a first-class man.
A first-class intelligent man is called a
brāhmaṇa
because he knows the Supreme Brahman, the Absolute Truth. According to the Vedic instructions,
tad-vijṣānārthaṁ sa gurum evābhigacchet:
to know this science, one must approach a bona fide
guru,
a spiritual master who will initiate the disciple with the sacred thread so that he may understand the Vedic knowledge.
Janmanā jāyate śūdraḥ saṁskārād dhi bhaved dvijaḥ.
Becoming a
brāhmaṇa
through the endeavor of a bona fide spiritual master is called
saṁskāra.
After initiation, one is engaged in study of the
śāstra,
which teaches the student how to gain release from materialistic life and return home, back to Godhead.
The Kṛṣṇa consciousness movement is teaching this higher knowledge of retiring from materialistic life to return to Godhead, but unfortunately many parents are not very satisfied with this movement. Aside from the parents of our students, many businessmen are also dissatisfied because we teach our students to abandon intoxication, meat-eating, illicit sex and gambling. If the Kṛṣṇa consciousness movement spreads, the so-called businessmen will have to close their slaughterhouses, breweries and cigarette factories. Therefore they are also very much afraid. However, we have no alternative than to teach our disciples to free themselves from materialistic life. We must instruct them in the opposite of material life to save them from the repetition of birth and death.
Nārada Muni, therefore, advised the Haryaśvas, the sons of Prajāpati Dakṣa, that instead of begetting progeny, it would be better to leave and achieve the perfection of spiritual understanding according to the instructions of the
śāstras.
The importance of the
śāstras
is mentioned in
Bhagavad-gītā
(16.23)
:
yaḥ śāstra-vidhim utsṛjya
vartate kāma-kārataḥ
na sa siddhim avāpnoti
na sukhaṁ na parāṁ gatim
“One who disregards the injunctions of the
śāstras
and acts whimsically, as he likes, never achieves the perfection of life, not to speak of happiness. Nor does he return home to the spiritual world.”