Devanagari
क्वचिच्छये धरोपस्थे तृणपर्णाश्मभस्मसु ।
क्वचित्प्रासादपर्यङ्के कशिपौ वा परेच्छया ॥ ४० ॥
Verse text
kvacic chaye dharopasthe
tṛṇa-parṇāśma-bhasmasu
kvacit prāsāda-paryaṅke
kaśipau vā parecchayā
Synonyms
kvacit
—
sometimes
;
śaye
—
I lie down
;
dhara
—
upasthe — on the surface of the earth
;
tṛṇa
—
on grass
;
parṇa
—
leaves
;
aśma
—
stone
;
bhasmasu
—
or a pile of ashes
;
kvacit
—
sometimes
;
prāsāda
—
in palaces
;
paryaṅke
—
on a first-class bedstead
;
kaśipau
—
on a pillow
;
vā
—
either
;
para
—
of another
;
icchayā
—
by the wish .
Translation
Sometimes I lie on the surface of the earth, sometimes on leaves, grass or stone, sometimes on a pile of ashes, or sometimes, by the will of others, in a palace on a first-class bed with pillows.
Translation (Visvanatha Cakravarti Thakura)
Sometimes I lie on the surface of the earth, sometimes on grass, on leaves, on stone, on a pile of ashes, or sometimes, by the will of others, in a palace on a fine bed with pillows.
Dharopasthe means “on the lap of the earth.” Medinī says upastha means genital, lap and a temple of Kāmadeva.
Purport
The learned
brāhmaṇa’s
description indicates different types of births, for one lies down according to one’s body. Sometimes one takes birth as an animal and sometimes as a king. When he takes birth as an animal he must lie down on the ground, and when he takes birth as a king or a very rich man he is allowed to lie in first-class rooms in huge palaces decorated with beds and other furniture. Such facilities are not available, however, at the sweet will of the living entity; rather, they are available by the supreme will (
parecchayā
), or by the arrangement of
māyā.
As stated in
Bhagavad-gītā
(18.61)
:
īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe ’rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā
“The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.” The living entity, according to his material desires, receives different types of bodies, which are nothing but machines offered by material nature according to the order of the Supreme Personality of Godhead. By the will of the Supreme, one must take different bodies with different means for lying down.