SB 7.15.28

SB 7.15.28

Devanagari

षड्‌‌वर्गसंयमैकान्ता: सर्वा नियमचोदना: । तदन्ता यदि नो योगानावहेयु: श्रमावहा: ॥ २८ ॥

Verse text

ṣaḍ-varga-saṁyamaikāntāḥ sarvā niyama-codanāḥ tad-antā yadi no yogān āvaheyuḥ śramāvahāḥ

Synonyms

ṣaṭ varga — the six elements, namely the five working senses and the mind ; saṁyama ekāntāḥ — the ultimate aim of subjugating ; sarvāḥ all such activities ; niyama codanāḥ — the regulative principles further meant for controlling the senses and mind ; tat antāḥ — the ultimate goal of such activities ; yadi if ; no not ; yogān the positive link with the Supreme ; āvaheyuḥ did lead to ; śrama āvahāḥ — a waste of time and labor .

Translation

Ritualistic ceremonies, regulative principles, austerities and the practice of yoga are all meant to control the senses and mind, but even after one is able to control the senses and mind, if he does not come to the point of meditation upon the Supreme Lord, all such activities are simply labor in frustration.

Translation (Visvanatha Cakravarti Thakura)

Since dedication to controlling the senses and following all the rules, caused by complete absorption in those processes, do not produce meditation on the Lord, they are only useless labor. Conquest of lust and other obstacles which is accomplished by guru bhakti is the actual result of various practices mentioned in the scriptures. All the rules and regulations such as accumulating performance of sacrifices, dedication to controlling the six senses, if they do not lead to meditation on the Lord, are useless. By guru-bhakti one conquers lust and attains the Lord, for the Lord says: nāham ijyā-prajātibhyāṁ tapasopaśamena vā tuṣyeyaṁ sarva-bhūtātmā guru-śuśrūṣayā yathā I, the Soul of all beings, am not as satisfied by ritual worship, brahminical initiation, penances or self-discipline as I am by faithful service rendered to one's spiritual master. SB 10.80.34 nanv artha-kovidā Brahman varṇāśrama-vatām iha ye mayā guruṇā vācā taranty aṣjo bhavārṇavam Certainly, O brāhmaṇa, of all the followers of the varṇāśrama system, those who take advantage of the words I speak in my form as the spiritual master and thus easily cross over the ocean of material existence best understand their own true welfare. SB 10.80.33 “Similarly, can one not conquer the sense by rules and then attain the Lord?” Because one becomes completely dedicated to these processes (tad-antāḥ), these processes do not produce meditation on the Lord (yogān), what to speak of attaining the Lord. Since they do not accomplish this, they are useless labor. What doubt is there about this?

Purport

One may argue that one may achieve the ultimate goal of life — realization of the Supersoul — by practicing the yoga system and ritualistic performances according to the Vedic principles, even without staunch devotion to the spiritual master. The actual fact, however, is that by practicing yoga one must come to the platform of meditating upon the Supreme Personality of Godhead. As stated in the scriptures, dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ: a person in meditation achieves the perfection of yoga practice when he can see the Supreme Personality of Godhead. By various practices, one may come to the point of controlling the senses, but simply controlling the senses does not bring one to a substantial conclusion. However, by staunch faith in the spiritual master and the Supreme Personality of Godhead, one not only controls the senses but also realizes the Supreme Lord. yasya deve parā bhaktir yathā deve tathā gurau tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ “Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of the Vedic knowledge automatically revealed.” ( Śvetāśvatara Upaniṣad 6.23) It is further stated, tuṣyeyaṁ sarva-bhūtātmā guru-śuśrūṣayā and taranty aṣjo bhavārṇavam. Simply by rendering service to the spiritual master, one crosses the ocean of nescience and returns home, back to Godhead. Thus he gradually sees the Supreme Lord face to face and enjoys life in association with the Lord. The ultimate goal of yoga is to come in contact with the Supreme Personality of Godhead. Unless this point is achieved, one’s so-called yoga practice is simply labor without any benefit.