Devanagari
रूपपेशलमाधुर्यसौगन्ध्यप्रियदर्शन: ।
स्त्रीणां प्रियतमो नित्यं मत्त: स्वपुरलम्पट: ॥ ७० ॥
Verse text
rūpa-peśala-mādhurya-
saugandhya-priya-darśanaḥ
strīṇāṁ priyatamo nityaṁ
mattaḥ sva-pura-lampaṭaḥ
Synonyms
rūpa
—
beauty
;
peśala
—
formation of the body
;
mādhurya
—
attractiveness
;
saugandhya
—
very fragrant, being decorated with various flower garlands and sandalwood pulp
;
priya
—
darśanaḥ — very beautiful to see
;
strīṇām
—
of the women
;
priya
—
tamaḥ — naturally attracted
;
nityam
—
daily
;
mattaḥ
—
proud like a madman
;
sva
—
pura — in his own city
;
lampaṭaḥ
—
very much attached to women because of lusty desires .
Translation
I had a beautiful face and a pleasing, attractive bodily structure. Decorated with flower garlands and sandalwood pulp, I was most pleasing to the women of my city. Thus I was bewildered, always feeling lusty desires.
Translation (Visvanatha Cakravarti Thakura)
I was friendly, and had an attractive body which was fragrant and well formed, attractive to women. I was proud, and enjoyed women in the Gandharva city.
Peśalam means friendly.
Purport
From the description of the beauty of Nārada Muni when he was one of the denizens of Gandharvaloka, it appears that everyone on that planet is extremely beautiful and pleasing and always decorated with flowers and sandalwood. Upabarhaṇa was Nārada Muni’s name previously. Upabarhaṇa was specifically expert in decorating himself to attract the attention of women, and thus he became a playboy, as described in the next verse. To be a playboy in this life is unfortunate because too much attraction to women will lead one to fall into the association of
śūdras,
who can easily take advantage of mingling with women without restriction. In this present Age of Kali, when people are
mandāḥ sumanda-matayaḥ
— very bad because of a
śūdra
mentality — such free mingling is prominent. Among the higher classes —
brāhmaṇa, kṣatriya
and
vaiśya
— there is no chance for men to mingle with women freely, but in the
śūdra
community such mingling is open. Because there is no cultural education in this Age of Kali, everyone is spiritually untrained, and everyone is therefore to be considered
śūdra
(
aśuddhāḥ śūdra-kalpā hi brāhmaṇāḥ kali-sambhavāḥ
). When all the people become
śūdras,
certainly they are very bad (
mandāḥ sumanda-matayaḥ
). Thus they manufacture their own way of life, with the result that they gradually become unfortunate (
manda-bhāgyāḥ
), and furthermore they are always disturbed by various circumstances.