Devanagari
भूतेन्द्रियमनोलिङ्गान् देहानुच्चावचान् विभु: ।
भजत्युत्सृजति ह्यन्यस्तच्चापि स्वेन तेजसा ॥ ४६ ॥
Verse text
bhūtendriya-mano-liṅgān
dehān uccāvacān vibhuḥ
bhajaty utsṛjati hy anyas
tac cāpi svena tejasā
Synonyms
bhūta
—
by the five material elements
;
indriya
—
the ten senses
;
manaḥ
—
and the mind
;
liṅgān
—
characterized
;
dehān
—
gross material bodies
;
ucca
—
avacān — high class and low class
;
vibhuḥ
—
the individual soul, which is the lord of the body and senses
;
bhajati
—
achieves
;
utsṛjati
—
gives up
;
hi
—
indeed
;
anyaḥ
—
being different
;
tat
—
that
;
ca
—
also
;
api
—
indeed
;
svena
—
by his own
;
tejasā
—
power of advanced knowledge .
Translation
The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies. The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity’s personal power to possess different types of bodies.
Translation (Visvanatha Cakravarti Thakura)
The jīva accepts and gives up gross bodies which also have a subtle body composed of mind and senses. In some cases, he gives up the subtle body by knowledge.
“The King has gone somewhere. What is he doing?” He accepts and gives up gross bodies in which he attains (bhūta) a subtle body (liṅgam) composed of senses and mind, just as he has accepted and given up the present body. However, by the strength of knowledge gained by good fortune (svena tejasā), he sometimes gives up the subtle body as well.
Purport
The conditioned soul has knowledge, and if he wants to fully utilize the gross and subtle bodies for his real advancement in life, he can do so. It is therefore said here that by his high intelligence (
svena tejasā
), by the superior power of superior knowledge achieved from the right source — the spiritual master, or
ācārya
— he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so. The Lord confirms this as follows in
Bhagavad-gītā
(9.25)
:
yānti deva-vratā devān
pitṝn yānti pitṛ-vratāḥ
bhūtāni yānti bhūtejyā
yānti mad-yājino ’pi mām
“Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.”
The human form of body is valuable. One can use this body to go to the higher planetary systems, to Pitṛloka, or he can remain in this lower planetary system, but if one tries he can also return home, back to Godhead. This prowess is given by the Supreme Personality of Godhead as the Supersoul. Therefore the Lord says,
mattaḥ smṛtir jṣānam apohanaṁ ca:
“From Me come remembrance, knowledge and forgetfulness.” If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies. If one takes to the devotional service of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence.