Devanagari
नदति क्वचिदुत्कण्ठो विलज्जो नृत्यति क्वचित् ।
क्वचित्तद्भावनायुक्तस्तन्मयोऽनुचकार ह ॥ ४० ॥
Verse text
nadati kvacid utkaṇṭho
vilajjo nṛtyati kvacit
kvacit tad-bhāvanā-yuktas
tanmayo ’nucakāra ha
Synonyms
nadati
—
exclaims loudly (addressing the Lord, “O Kṛṣṇa”)
;
kvacit
—
sometimes
;
utkaṇṭhaḥ
—
being anxious
;
vilajjaḥ
—
without shame
;
nṛtyati
—
he dances
;
kvacit
—
sometimes
;
kvacit
—
sometimes
;
tat
—
bhāvanā — with thoughts of Kṛṣṇa
;
yuktaḥ
—
being absorbed
;
tat
—
mayaḥ — thinking as if he had become Kṛṣṇa
;
anucakāra
—
imitated
;
ha
—
indeed .
Translation
Sometimes, upon seeing the Supreme Personality of Godhead, Prahlāda Mahārāja would loudly call in full anxiety. He sometimes lost his shyness in jubilation and began dancing in ecstasy, and sometimes, being fully absorbed in thoughts of Kṛṣṇa, he felt oneness and imitated the pastimes of the Lord.
Translation (Visvanatha Cakravarti Thakura)
Sometimes in great longing he would cry out or would dance without shame. Sometimes, lost in thoughts of the Lord, identifying with the Lord, he would imitate the Lord’s pastimes.
When Prahlāda would see the Lord suddenly appear at a great distance, with intensified longing, the Lord would cry out. “O Prahlāda! Dear child! Without seeing you, I get no satisfaction, since you alone are most dear to me.” When the Lord would say this, Prahlāda in great bliss would become confused and dance without shame. Then when the Lord disappeared, out of great pain of separation, he would lose himself in deep thoughts of the Lord, and identifying himself as the Lord out of the strength of the vyabhicāri-bhāva of unmada (madness), he would imitate the pastimes of Rāma and Kṛṣṇa which they displayed when they appeared in this world.
Purport
Prahlāda Mahārāja sometimes felt that the Lord was far away from him and therefore called Him loudly. When he saw that the Lord was before him, he was fully jubilant. Sometimes, thinking himself one with the Supreme, he imitated the Lord’s pastimes, and in separation from the Lord he would sometimes show symptoms of madness. These feelings of a devotee would not be appreciated by impersonalists. One must go further and further into spiritual understanding. The first realization is impersonal Brahman, but one must go still further to realize Paramātmā and eventually the Supreme Personality of Godhead, who is worshiped by the transcendental feelings of a devotee in a relationship of
śānta, dāsya, sakhya, vātsalya
or
mādhurya.
Here the feelings of Prahlāda Mahārāja were in the mellow of
vātsalya,
filial love and affection. As a child cries when left by his mother, when Prahlāda Mahārāja felt that the Lord was away from him he began to cry (
nadati
). Again, a devotee like Prahlāda sometimes sees that the Lord is coming from a long distance to pacify him, like a mother responding to a child, saying, “My dear child, do not cry. I am coming.” Then the devotee, without being ashamed due to his surroundings and circumstances, begins to dance, thinking, “Here is my Lord! My Lord is coming!” Thus the devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord. Prahlāda Mahārāja achieved the spiritual ecstasies described herein by his advancement in spiritual understanding.