Devanagari
स चाहं वित्तलोभेन प्रत्याचक्षे कथं द्विजम् ।
प्रतिश्रुत्य ददामीति प्राह्रादि: कितवो यथा ॥ ३ ॥
Verse text
sa cāhaṁ vitta-lobhena
pratyācakṣe kathaṁ dvijam
pratiśrutya dadāmīti
prāhrādiḥ kitavo yathā
Synonyms
saḥ
—
such a person as I am
;
ca
—
also
;
aham
—
I am
;
vitta
—
lobhena — for being allured by greed for money
;
pratyācakṣe
—
I shall cheat or say no when I have already said yes
;
katham
—
how
;
dvijam
—
especially to a brāhmaṇa
;
pratiśrutya
—
after already having promised
;
dadāmi
—
that I shall give
;
iti
—
thus
;
prāhrādiḥ
—
I who am famous as the grandson of Mahārāja Prahlāda
;
kitavaḥ
—
an ordinary cheater
;
yathā
—
just like .
Translation
I am the grandson of Mahārāja Prahlāda. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brāhmaṇa?
Translation (Visvanatha Cakravarti Thakura)
How can I, grandson of Prahlāda, like a cheater, withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brāhmaṇa?
I am the grandson of Prahlāda. My nature is to be favorable to the Lord. This is the hidden indication. Prahlāda had already planted the seed of bhakti in his heart by his mercy. Now, he would achieve perfection by attaining prema by the mercy of Vāmanadeva. It is said: kṛpā-siddhā yajṣa-patnī vairocani śukādayaḥ: the wives of the brāhmaṇas in Vraja, Bali and Śukadeva achieved perfection by mercy.
Purport
Bali Mahārāja had already been blessed by his grandfather Prahlāda Mahārāja. Therefore, he was a pure devotee, although born in a family of demons. There are two kinds of highly elevated devotees, called
sādhana-siddha
and
kṛpā-siddha.
Sādhana-siddha
refers to one who has become a devotee by regular execution of the regulative principles mentioned in the
śāstras,
as ordered and directed by the spiritual master. If one regularly executes such devotional service, he will certainly attain perfection in due course of time. But there are other devotees, who may not have undergone all the required details of devotional service but who, by the special mercy of
guru
and Kṛṣṇa — the spiritual master and the Supreme Personality of Godhead — have immediately attained the perfection of pure devotional service. Examples of such devotees are the
yajṣa-patnīs,
Mahārāja Bali and Śukadeva Gosvāmī. The
yajṣa-patnīs
were the wives of ordinary
brāhmaṇas
engaged in fruitive activities. Although the
brāhmaṇas
were very learned and advanced in Vedic knowledge, they could not achieve the mercy of Kṛṣṇa-Balarāma, whereas their wives achieved complete perfection in devotional service, despite their being women. Similarly, Vairocani, Bali Mahārāja, received the mercy of Prahlāda Mahārāja, and by Prahlāda Mahārāja’s mercy he also received the mercy of Lord Viṣṇu, who appeared before him as a
brahmacārī
beggar. Thus Bali Mahārāja became a
kṛpā-siddha
because of the special mercy of both
guru
and Kṛṣṇa. Caitanya Mahāprabhu confirms this favor:
guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja
(Cc.
Madhya
19.151). Bali Mahārāja, by the grace of Prahlāda Mahārāja, got the seed of devotional service, and when that seed developed, he achieved the ultimate fruit of that service, namely love of Godhead (
premā pum-artho mahān
), immediately upon the appearance of Lord Vāmanadeva. Bali Mahārāja regularly maintained devotion for the Lord, and because he was purified, the Lord appeared before him. Because of unalloyed love for the Lord, he then immediately decided, “I shall give this little dwarf
brāhmaṇa
whatever He asks from me.” This is a sign of love. Thus Bali Mahārāja is understood to be one who received the highest perfection of devotional service by special mercy.