Devanagari
यथाग्निमेधस्यमृतं च गोषु
भुव्यन्नमम्बूद्यमने च वृत्तिम् ।
योगैर्मनुष्या अधियन्ति हि त्वां
गुणेषु बुद्ध्या कवयो वदन्ति ॥ १२ ॥
Verse text
yathāgnim edhasy amṛtaṁ ca goṣu
bhuvy annam ambūdyamane ca vṛttim
yogair manuṣyā adhiyanti hi tvāṁ
guṇeṣu buddhyā kavayo vadanti
Synonyms
yathā
—
as
;
agnim
—
fire
;
edhasi
—
in wood
;
amṛtam
—
milk, which is like nectar
;
ca
—
and
;
goṣu
—
from cows
;
bhuvi
—
on the ground
;
annam
—
food grains
;
ambu
—
water
;
udyamane
—
in enterprise
;
ca
—
also
;
vṛttim
—
livelihood
;
yogaiḥ
—
by practice of bhakti-yoga
;
manuṣyāḥ
—
human beings
;
adhiyanti
—
achieve
;
hi
—
indeed
;
tvām
—
You
;
guṇeṣu
—
in the material modes of nature
;
buddhyā
—
by intelligence
;
kavayaḥ
—
great personalities
;
vadanti
—
say .
Translation
As one can derive fire from wood, milk from the milk bag of the cow, food grains and water from the land, and prosperity in one’s livelihood from industrial enterprises, so, by the practice of bhakti-yoga, even within this material world, one can achieve Your favor or intelligently approach You. Those who are pious all affirm this.
Translation (Visvanatha Cakravarti Thakura)
As one can derive fire from wood, milk from the cow, food grains and water from the land, and livelihood from endeavor, so, by the practice of bhakti-yoga, humans can realize you in the guṇas and by intelligence proclaim this.
“How can people see me?” Brahmā explains with examples. Humans attain you, who are beyond the guṇas, in this world made of guṇas by varieties of bhakti-yoga (yogaiḥ) and speak with you with intelligence given by you. You have said bhaktyāham ekayā grāyaḥ: I am only attained by bhakti-yoga. (SB 11.14.21) Fire appears in wood by rubbing. Just as one learns who to kindle fire from wood by instructions from a teacher, so one learns the process of bhakti with hearing and chanting from a guru. By that process one kindles the mind continuously, and then one can see you.
yasya svarūpaṁ kavayo vipaścito
guṇeṣu dāruṣv iva jāta-vedasam
mathnanti mathnā manasā didṛkṣavo
gūḍhaṁ kriyārthair nama īritātmane
Just as a person churns fire from pieces of wood, learned persons and devotees, desiring to see you, make your form visible, which is invisible by performing karma and accepting its results. They do this by concentrating the mind on your name and form. I offer respects to the Lord whose nature has been described. SB 5.18.36
An example is given to show that if one has the help of devotees the process becomes easy. By milking the cow one obtains milk. If the calf first sucks the udder, the milk flows easily. An example illustrates the fact that one attains you by profusion of bhakti, which arises from a seed of bhakti from previous lives. This is like obtaining food by cultivating the earth with seeds. An example is given to show that if one has previous association with devotees, one attains strong bhakti, and by this, obstacles disappear and one can attain the Lord. By digging the earth, one removes the covering and obtains water. An example is given to show that those who have attained bhakti attain the Lord eternally simply by worship. By enthusiastically endeavoring in one’s craft such as singing or dancing one obtains a means of living.
Purport
Although the Supreme Personality of Godhead is
nirguṇa,
not to be found within this material world, the entire material world is pervaded by Him, as stated in
Bhagavad-gītā
(
mayā tatam idaṁ sarvam
). The material world is nothing but an expansion of the Lord’s material energy, and the entire cosmic manifestation rests upon Him (
mat-sthāni sarva-bhūtāni
). Nonetheless, the Supreme Lord cannot be found here (
na cāhaṁ teṣv avasthitaḥ
). A devotee, however, can see the Supreme Personality of Godhead through the practice of
bhakti-yoga.
One ordinarily does not begin to practice
bhakti-yoga
unless he has practiced it in previous births. Moreover, one can begin
bhakti-yoga
only by the mercy of the spiritual master and Kṛṣṇa.
Guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja.
The seed of devotional service is obtainable by the mercy of
guru,
the spiritual master, and Kṛṣṇa, the Supreme Personality of Godhead.
Only by the practice of
bhakti-yoga
can one achieve the favor of the Supreme Personality of Godhead and see Him face to face (
premāṣjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti
). One cannot see the Lord by other methods, such as
karma, jṣāna
or
yoga.
Under the direction of the spiritual master, one must cultivate
bhakti-yoga
(
śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam
). Then, even within this material world, although the Lord is not visible, a devotee can see Him. This is confirmed in
Bhagavad-gītā
(
bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ
) and in
Śrīmad-Bhāgavatam
(
bhaktyāham ekayā grāhyaḥ
). Thus by devotional service one can achieve the favor of the Supreme Personality of Godhead, although He is not visible or understandable to materialistic persons.
In this verse, the cultivation of
bhakti-yoga
is compared to many material activities. By friction one can get fire from wood, by digging the earth one can get food grains and water, and by agitating the milk bag of the cow one can get nectarean milk. Milk is compared to nectar, which one can drink to become immortal. Of course, simply drinking milk will not make one immortal, but it can increase the duration of one’s life. In modern civilization, men do not think milk to be important, and therefore they do not live very long. Although in this age men can live up to one hundred years, their duration of life is reduced because they do not drink large quantities of milk. This is a sign of Kali-yuga. In Kali-yuga, instead of drinking milk, people prefer to slaughter an animal and eat its flesh. The Supreme Personality of Godhead, in His instructions of
Bhagavad-gītā,
advises
go-rakṣya,
which means cow protection. The cow should be protected, milk should be drawn from the cows, and this milk should be prepared in various ways. One should take ample milk, and thus one can prolong one’s life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead. As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags.
The people of this age are inclined toward industrial enterprises for comfortable living, but they refuse to endeavor to execute devotional service, by which they can achieve the ultimate goal of life by returning home, back to Godhead. Unfortunately, as it is said,
na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ.
People without spiritual education do not know that the ultimate goal of life is to go back home, back to Godhead. Forgetting this aim of life, they are working very hard in disappointment and frustration (
moghāśā mogha-karmāṇo mogha jṣānā vicetasaḥ
). The so-called
vaiśyas
— the industrialists or businessmen — are involved in big, big industrial enterprises, but they are not interested in food grains and milk. However, as indicated here, by digging for water, even in the desert, we can produce food grains; when we produce food grains and vegetables, we can give protection to the cows; while giving protection to the cows, we can draw from them abundant quantities of milk; and by getting enough milk and combining it with food grains and vegetables, we can prepare hundreds of nectarean foods. We can happily eat this food and thus avoid industrial enterprises and joblessness.
Agriculture and cow protection are the way to become sinless and thus be attracted to devotional service. Those who are sinful cannot be attracted by devotional service. As stated in
Bhagavad-gītā
(7.28)
:
yeṣāṁ tv anta-gataṁ pāpaṁ
janānāṁ puṇya-karmaṇām
te dvandva-moha-nirmuktā
bhajante māṁ dṛḍha-vratāḥ
“Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.” The majority of people in this Age of Kali are sinful, short-living, unfortunate and disturbed (
mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ
). For them, Caitanya Mahāprabhu has advised:
harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
“In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way.”