SB 9.1.17

SB 9.1.17

Devanagari

भगवन् किमिदं जातं कर्म वो ब्रह्मवादिनाम् । विपर्ययमहो कष्टं मैवं स्याद् ब्रह्मविक्रिया ॥ १७ ॥

Verse text

bhagavan kim idaṁ jātaṁ karma vo brahma-vādinām viparyayam aho kaṣṭaṁ maivaṁ syād brahma-vikriyā

Synonyms

bhagavan O my lord ; kim idam what is this ; jātam born ; karma fruitive activities ; vaḥ of all of you ; brahma vādinām — of you, who are expert in chanting the Vedic mantras ; viparyayam deviation ; aho alas ; kaṣṭam painful ; mā evam syāt thus it should not have been ; brahma vikriyā — this opposite action of the Vedic mantras. .

Translation

My lord, all of you are expert in chanting the Vedic mantras. How then has the result been opposite to the one desired? This is a matter for lamentation. There should not have been such a reversal of the results of the Vedic mantras.

Translation (Visvanatha Cakravarti Thakura)

My lord, how has the result of the action been opposite to the one desired for you who are knowers of the Vedas? This is unfortunate. There should not have been such a reversal of the results of the Vedic mantras. Brahma-vikiryā means the mantras should not produce wrong results.

Purport

In this age, the performance of yajṣa has been forbidden because no one can properly chant the Vedic mantras. If Vedic mantras are chanted properly, the desire for which a sacrifice is performed must be successful. Therefore the Hare Kṛṣṇa chant is called the mahā-mantra, the great, exalted mantra above all other Vedic mantras, because simply chanting the Hare Kṛṣṇa mahā-mantra brings so many beneficial effects. As explained by Śrī Caitanya Mahāprabhu ( Śikṣāṣṭaka 1): ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam “Glory to the Śrī Kṛṣṇa saṅkīrtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.” Therefore, the best performance of yajṣa given to us is the saṅkīrtana-yajṣa. Yajṣaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ ( Bhāg. 11.5.32 ). Those who are intelligent take advantage of the greatest yajṣa in this age by chanting the Hare Kṛṣṇa mahā-mantra in congregation. When the Hare Kṛṣṇa mantra is chanted by many men together, the chanting is called saṅkīrtana, and as a result of such a yajṣa there will be clouds in the sky ( yajṣād bhavati parjanyaḥ ). In these days of drought, people can gain relief from scarcity of rain and food by the simple method of the Hare Kṛṣṇa yajṣa. Indeed, this can relieve all of human society. At present there are droughts throughout Europe and America, and people are suffering, but if people take this Kṛṣṇa consciousness movement seriously, if they stop their sinful activities and chant the Hare Kṛṣṇa mahā-mantra, all their problems will be solved without difficulty. In other processes of yajṣa there are difficulties because there are no learned scholars who can chant the mantras perfectly well, nor is it possible to secure the ingredients to perform the yajṣa. Because human society is poverty-stricken and men are devoid of Vedic knowledge and the power to chant the Vedic mantras, the Hare Kṛṣṇa mahā-mantra is the only shelter. People should be intelligent enough to chant it. Yajṣaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ. Those whose brains are dull cannot understand this chanting, nor can they take to it.