Devanagari
भगवन् किमिदं जातं कर्म वो ब्रह्मवादिनाम् ।
विपर्ययमहो कष्टं मैवं स्याद् ब्रह्मविक्रिया ॥ १७ ॥
Verse text
bhagavan kim idaṁ jātaṁ
karma vo brahma-vādinām
viparyayam aho kaṣṭaṁ
maivaṁ syād brahma-vikriyā
Synonyms
bhagavan
—
O my lord
;
kim idam
—
what is this
;
jātam
—
born
;
karma
—
fruitive activities
;
vaḥ
—
of all of you
;
brahma
—
vādinām — of you, who are expert in chanting the Vedic mantras
;
viparyayam
—
deviation
;
aho
—
alas
;
kaṣṭam
—
painful
;
mā evam syāt
—
thus it should not have been
;
brahma
—
vikriyā — this opposite action of the Vedic mantras. .
Translation
My lord, all of you are expert in chanting the Vedic mantras. How then has the result been opposite to the one desired? This is a matter for lamentation. There should not have been such a reversal of the results of the Vedic mantras.
Translation (Visvanatha Cakravarti Thakura)
My lord, how has the result of the action been opposite to the one desired for you who are knowers of the Vedas? This is unfortunate. There should not have been such a reversal of the results of the Vedic mantras.
Brahma-vikiryā means the mantras should not produce wrong results.
Purport
In this age, the performance of
yajṣa
has been forbidden because no one can properly chant the Vedic
mantras.
If Vedic
mantras
are chanted properly, the desire for which a sacrifice is performed must be successful. Therefore the Hare Kṛṣṇa chant is called the
mahā-mantra,
the great, exalted
mantra
above all other Vedic
mantras,
because simply chanting the Hare Kṛṣṇa
mahā-mantra
brings so many beneficial effects. As explained by Śrī Caitanya Mahāprabhu (
Śikṣāṣṭaka
1):
ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam
“Glory to the Śrī Kṛṣṇa
saṅkīrtana,
which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This
saṅkīrtana
movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.”
Therefore, the best performance of
yajṣa
given to us is the
saṅkīrtana-yajṣa.
Yajṣaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ
(
Bhāg.
11.5.32
). Those who are intelligent take advantage of the greatest
yajṣa
in this age by chanting the Hare Kṛṣṇa
mahā-mantra
in congregation. When the Hare Kṛṣṇa
mantra
is chanted by many men together, the chanting is called
saṅkīrtana,
and as a result of such a
yajṣa
there will be clouds in the sky (
yajṣād bhavati parjanyaḥ
). In these days of drought, people can gain relief from scarcity of rain and food by the simple method of the Hare Kṛṣṇa
yajṣa.
Indeed, this can relieve all of human society. At present there are droughts throughout Europe and America, and people are suffering, but if people take this Kṛṣṇa consciousness movement seriously, if they stop their sinful activities and chant the Hare Kṛṣṇa
mahā-mantra,
all their problems will be solved without difficulty. In other processes of
yajṣa
there are difficulties because there are no learned scholars who can chant the
mantras
perfectly well, nor is it possible to secure the ingredients to perform the
yajṣa.
Because human society is poverty-stricken and men are devoid of Vedic knowledge and the power to chant the Vedic
mantras,
the Hare Kṛṣṇa
mahā-mantra
is the only shelter. People should be intelligent enough to chant it.
Yajṣaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ.
Those whose brains are dull cannot understand this chanting, nor can they take to it.