Devanagari
स तत्र निर्मुक्तसमस्तसङ्ग
आत्मानुभूत्या विधुतत्रिलिङ्ग: ।
परेऽमले ब्रह्मणि वासुदेवे
लेभे गतिं भागवतीं प्रतीत: ॥ २५ ॥
Verse text
sa tatra nirmukta-samasta-saṅga
ātmānubhūtyā vidhuta-triliṅgaḥ
pare ’male brahmaṇi vāsudeve
lebhe gatiṁ bhāgavatīṁ pratītaḥ
Synonyms
saḥ
—
Mahārāja Yayāti
;
tatra
—
upon doing this
;
nirmukta
—
was immediately liberated from
;
samasta
—
saṅgaḥ — all contamination
;
ātma
—
anubhūtyā — simply by understanding his constitutional position
;
vidhuta
—
was cleansed of
;
tri
—
liṅgaḥ — the contamination caused by the three modes of material nature ( sattva-guṇa, rajo-guṇa and tamo-guṇa )
;
pare
—
unto the Transcendence
;
amale
—
without material contact
;
brahmaṇi
—
the Supreme Lord
;
vāsudeve
—
Vāsudeva, Kṛṣṇa, the Absolute Truth, Bhagavān
;
lebhe
—
achieved
;
gatim
—
the destination
;
bhāgavatīm
—
as an associate of the Supreme Personality of Godhead
;
pratītaḥ
—
famous .
Translation
Because King Yayāti completely surrendered unto the Supreme Personality of Godhead, Vāsudeva, he was freed from all contamination of the material modes of nature. Because of his self-realization, he was able to fix his mind upon the Transcendence [Parabrahman, Vāsudeva], and thus he ultimately achieved the position of an associate of the Lord.
Translation (Visvanatha Cakravarti Thakura)
Yayāti, free of all material association by realization of the Lord and purified of the three guṇas, became famous, attaining a spiritual body in the Lord’s abode.
He had been purified of the subtle body made of the three guṇas. He was famous, and attained the position of an associate of the Lord with prema (bhāgavatīm gatim), situated in the abode of the Lord.
Purport
The word
vidhuta,
meaning “cleansed,” is very significant. Everyone in this material world is contaminated (
kāraṇaṁ guṇa-saṅgo ’sya
). Because we are in a material condition, we are contaminated either by
sattva-guṇa,
by
rajo-guṇa
or by
tamo-guṇa.
Even if one becomes a qualified
brāhmaṇa
in the mode of goodness (
sattva-guṇa
), he is still materially contaminated. One must come to the platform of
śuddha-sattva,
transcending the
sattva-guṇa.
Then one is
vidhuta-triliṅga,
cleansed of the contamination caused by the three modes of material nature. This is possible by the mercy of Kṛṣṇa. As stated in
Śrīmad-Bhāgavatam
(1.2.17)
:
śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
puṇya-śravaṇa-kīrtanaḥ
hṛdy antaḥ-stho hy abhadrāṇi
vidhunoti suhṛt-satām
“Śrī Kṛṣṇa, the Personality of Godhead, who is the Paramātmā [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.” A person trying to be perfectly Kṛṣṇa conscious by hearing the words of Kṛṣṇa from
Śrīmad-Bhāgavatam
or
Bhagavad-gītā
certainly has all the dirty things cleansed from the core of his heart. Caitanya Mahāprabhu also says,
ceto-darpaṇa-mārjanam:
the process of hearing and chanting the glories of the Supreme Lord washes away the dirty things accumulated in the core of the heart. As soon as one is freed from all the dirt of material contamination, as Mahārāja Yayāti was, one’s original position as an associate of the Lord is revealed. This is called
svarūpa-siddhi,
or personal perfection.