Devanagari
मच्चित्ता मद्गतप्राणा बोधयन्त: परस्परम् ।
कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च ॥ ९ ॥
Verse text
mac-cittā mad-gata-prāṇā
bodhayantaḥ parasparam
kathayantaś ca māṁ nityaṁ
tuṣyanti ca ramanti ca
Synonyms
mat-cittāḥ
—
their minds fully engaged in Me
;
mat-gata-prāṇāḥ
—
their lives devoted to Me
;
bodhayantaḥ
—
preaching
;
parasparam
—
among themselves
;
kathayantaḥ
—
talking
;
ca
—
also
;
mām
—
about Me
;
nityam
—
perpetually
;
tuṣyanti
—
become pleased
;
ca
—
also
;
ramanti
—
enjoy transcendental bliss
;
ca
—
also.
Translation
The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.
Translation (Visvanatha Cakravarti Thakura)
9. With minds greedy for Me, being completely dependent on Me, mutually hearing about Me, and singing about Me, they continuously experience satisfaction and enjoyment.
Translation (Baladeva Vidyabhusana)
9. With minds absorbed in Me, completely dependent on Me, mutually informing each other about Me and speaking about Me, they continuously experience satisfaction and enjoyment.
Translation (Bhurijana Dasa)
The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.
(com) What type of bhajan do they do when they render service? Pure devotional service.
Visvanath:
"Such unalloyed devotee attains knowledge about Me, which is rare, and their minds become completely eager to hear My names and pastimes and their life airs have come to Me. (Without Me they cannot maintain their lives). This is their food. And they talk with great love with each other about devotional service and they loudly chant My names and describe My pastimes, form, and attributes in loud kirtan."
After this, the result is tustani (became satisfied with great pleasure. They understand devotional service is only pleasure. Or when performing sadhana with good *** with no obstacles become satisfied in sadhana, and attain ramante‑raghanuga bhakti).
Intensely desiring to hear ‑ bhodayantah porasparam
Baladev:
"They meditate on Me and can't live without Me, as fish can't live without water. It is like an ocean of devotional service, chanting, hearing, remembering, takes great pleasure in these as a young man enjoys the beauty of a young girl. (refers to conjugal‑ramante)
Purport
Pure devotees, whose characteristics are mentioned here, engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Kṛṣṇa. Their talks are solely on the transcendental subjects. The symptoms of the pure devotees are described in this verse specifically. Devotees of the Supreme Lord are twenty-four hours daily engaged in glorifying the qualities and pastimes of the Supreme Lord. Their hearts and souls are constantly submerged in Kṛṣṇa, and they take pleasure in discussing Him with other devotees.
In the preliminary stage of devotional service they relish the transcendental pleasure from the service itself, and in the mature stage they are actually situated in love of God. Once situated in that transcendental position, they can relish the highest perfection which is exhibited by the Lord in His abode. Lord Caitanya likens transcendental devotional service to the sowing of a seed in the heart of the living entity. There are innumerable living entities traveling throughout the different planets of the universe, and out of them there are a few who are fortunate enough to meet a pure devotee and get the chance to understand devotional service. This devotional service is just like a seed, and if it is sown in the heart of a living entity, and if he goes on hearing and chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, that seed fructifies, just as the seed of a tree fructifies with regular watering. The spiritual plant of devotional service gradually grows and grows until it penetrates the covering of the material universe and enters into the brahma-jyotir effulgence in the spiritual sky. In the spiritual sky also that plant grows more and more until it reaches the highest planet, which is called Goloka Vṛndāvana, the supreme planet of Kṛṣṇa. Ultimately, the plant takes shelter under the lotus feet of Kṛṣṇa and rests there. Gradually, as a plant grows fruits and flowers, that plant of devotional service also produces fruits, and the watering process in the form of chanting and hearing goes on. This plant of devotional service is fully described in the Caitanya-caritāmṛta ( Madhya-līlā, Chapter Nineteen). It is explained there that when the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with the Supreme Lord, just as a fish cannot live without water. In such a state, the devotee actually attains the transcendental qualities in contact with the Supreme Lord.
The Śrīmad-Bhāgavatam is also full of such narrations about the relationship between the Supreme Lord and His devotees; therefore the Śrīmad-Bhāgavatam is very dear to the devotees, as stated in the Bhāgavatam itself (12.13.18). Śrīmad-bhāgavataṁ purāṇam amalaṁ yad vaiṣṇavānāṁ priyam. In this narration there is nothing about material activities, economic development, sense gratification or liberation. Śrīmad-Bhāgavatam is the only narration in which the transcendental nature of the Supreme Lord and His devotees is fully described. Thus the realized souls in Kṛṣṇa consciousness take continual pleasure in hearing such transcendental literatures, just as a young boy and girl take pleasure in association.
Purport (Visvanatha Cakravarti Thakura)
Such ananya-bhaktas, who have attained spiritual intelligence (buddhi-yoga) by My mercy, attain factual knowledge of Me mentioned previously, which is hard to understand.
Their minds are greedy for My form, name, qualities pastimes and the taste of sweetness (mac-cittāḥ). They are unable to maintain their lives without Me (mad-gata-prāṇāḥ), just as men are completely dedicated to food (anna-gata-prāṇa-nara), since they depend on it to live. They explain to each other with friendliness about the types of bhakti and the real nature of bhakti (bodhayantaḥ). They talk about Me, a great ocean of very sweet form, qualities and pastimes (kathayantaḥ) and glorify Me by narrating about My form, qualities and pastimes. Since smaraṇa (mac-cittāḥ), śravaṇa (bodhayantaḥ) and kīrtana (kathayantaḥ) are the best among all types of bhakti, they have been specifically mentioned here. Thus, by this bhakti alone, these devotees are satisfied and experience happiness. This is the mysterious aspect of bhakti. [Note: Materialists cannot understand how devotees can enjoy without dependence on external material stimulation.]
Or the meaning of “satisfaction and enjoyment” can be as follows. They are satisfied even at the stage of sādhana, by continual performance of their worship brought about by good fortune, and they take pleasure in thinking of their future attainment of prema, and enjoy with their Lord through the mind. This interpretation indicates rāgānuga-bhakti.
Purport (Baladeva Vidyabhusana)
This verse describes the process of bhakti. They are absorbed in remembering Me (mat cittā). They cannot maintain their lives without Me, like fish cannot live without water (mad gata prāṇa). They reveal to each other My form, qualities and beauty (bodhayantaḥ parasparam). They speak about Me, an ocean affection for the devotee, about My extremely variegated pastimes. In this way, by worship in the form of remembering, hearing and chanting, they are satisfied (tuṣyanti), as if drinking nectar. They enjoy this (ramanti), just as a young boy enjoys the smiling glances of a young girl.
Surrender Unto Me
The result of knowing Krsna is that a devotee cannot maintain his life, even for a second. without Krsna, because of the love that he devellops for Him.
Just like a fish cannot remain out of the water, the devotee cannot remain out of Krsna consciousness.
Then, what is Krsna's reciprocation with those devotees?