Devanagari
इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागता: ।
सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च ॥ २ ॥
Verse text
idaṁ jṣānam upāśritya
mama sādharmyam āgatāḥ
sarge ’pi nopajāyante
pralaye na vyathanti ca
Synonyms
idam
—
this
;
jṣānam
—
knowledge
;
upāśritya
—
taking shelter of
;
mama
—
My
;
sādharmyam
—
same nature
;
āgatāḥ
—
having attained
;
sarge api
—
even in the creation
;
na
—
never
;
upajāyante
—
are born
;
pralaye
—
in the annihilation
;
na
—
nor
;
vyathanti
—
are disturbed
;
ca
—
also.
Translation
By becoming fixed in this knowledge, one can attain to the transcendental nature like My own. Thus established, one is not born at the time of creation or disturbed at the time of dissolution.
Translation (Visvanatha Cakravarti Thakura)
2. Those who, taking shelter of this knowledge, have attained a form like Mine, do not attain rebirth in this world, and do not experience pain at the time of death.
Translation (Baladeva Vidyabhusana)
2. Those who, taking shelter of this knowledge, have attained similar qualities to Mine, do not take rebirth in this world, and do not experience pain at the time of death.
Purport
After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming free from the repetition of birth and death. One does not, however, lose his identity as an individual soul. It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to the lotus feet of the Supreme Lord, being engaged in His transcendental loving service. So, even after liberation, the devotees do not lose their individual identities.
Generally, in the material world, whatever knowledge we get is contaminated by the three modes of material nature. Knowledge which is not contaminated by the three modes of nature is called transcendental knowledge. As soon as one is situated in that transcendental knowledge, he is on the same platform as the Supreme Person. Those who have no knowledge of the spiritual sky hold that after being freed from the material activities of the material form, this spiritual identity becomes formless, without any variegatedness. However, just as there is material variegatedness in this world, in the spiritual world there is also variegatedness. Those in ignorance of this think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains a spiritual form. There are spiritual activities, and the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, and there one is equal in quality with the Supreme Lord. To obtain such knowledge, one must develop all the spiritual qualities. One who thus develops the spiritual qualities is not affected either by the creation or by the destruction of the material world.
Purport (Visvanatha Cakravarti Thakura)
He who has taken shelter of this knowledge and attained liberation in the form of sārūpya, similarity of form with Mine (sādharmyam), does not experience pain at the time of death. The form vyathayanti is used instead of vyathayante (ātmanepada).
Purport (Baladeva Vidyabhusana)
Attaining this knowledge which I will describe, through service to guru (upāśrtiya), people have attained eight qualities appearing through practice, which are similar to My eight qualities (sādharmyam). In Me, the Lord of all, these eight qualities are eternally manifest. These persons are not subject to the karma of taking birth or dying (sarge, pralaye). Devoid of birth and death, they are liberated. The Lord states that many have attained this liberation. This is understood from the śrutis which say tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ: the devotees always see the supreme form of Viṣṇu. (Ṛg Veda 1.22.20, Gopāla Tāpanī Upaniṣad)
Surrender Unto Me
Krsna is going to explain this entanglement, how the soul got encased in this material nature.
[2. Krsna is the father of all living entities, for He impregnates them within the material energy (Brahman, the maha‑tattva, the 24 elements). The living entities then become conditioned by that material energy which consists of the three modes of material nature. (3‑5) ]