Bg. 18.29

BG 18.29

Devanagari

बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं श‍ृणु । प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय ॥ २९ ॥

Verse text

buddher bhedaṁ dhṛteś caiva guṇatas tri-vidhaṁ śṛṇu procyamānam aśeṣeṇa pṛthaktvena dhanaṣ-jaya

Synonyms

buddheḥ of intelligence ; bhedam the differences ; dhṛteḥ of steadiness ; ca also ; eva certainly ; guṇataḥ by the modes of material nature ; tri-vidham of three kinds ; śṛṇu just hear ; procyamānam as described by Me ; aśeṣeṇa in detail ; pṛthaktvena differently ; dhanam-jaya O winner of wealth.

Translation

O winner of wealth, now please listen as I tell you in detail of the different kinds of understanding and determination, according to the three modes of material nature.

Translation (Visvanatha Cakravarti Thakura)

29. O conqueror of wealth, listen to the three types of intelligence and determination, which will be discussed completely and individually.

Translation (Baladeva Vidyabhusana)

29. O conqueror of wealth, listen to the three types of intelligence and determination, which will be discussed completely and individually.

Purport

Now after explaining knowledge, the object of knowledge, and the knower, in three different divisions according to the modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way.

Purport (Visvanatha Cakravarti Thakura)

In order to show that the jṣānīs should only accept sattvic items, the Lord now speaks of three types of intelligence and other items.

Purport (Baladeva Vidyabhusana)

Having spoken of process of knowledge, the object of knowledge (action) and the knower (agent), the Lord now agrees to speak about intelligence and determination. The meaning of the verse is clear.

Surrender Unto Me

One is working and is thinking: "O look at the work that I am doing!", but actually are the modes of material nature that are binding him, forcing him to work in a particular way. The same point is true about determination, about understandings and knowledge. One who is not Krsna conscious he is simply being defeated, forced to act by the modes of material nature.