Devanagari
कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः ।
जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम् ॥ ५१ ॥
Verse text
karma-jaṁ buddhi-yuktā hi
phalaṁ tyaktvā manīṣiṇaḥ
janma-bandha-vinirmuktāḥ
padaṁ gacchanty anāmayam
Synonyms
karma-jam
—
due to fruitive activities
;
buddhi-yuktāḥ
—
being engaged in devotional service
;
hi
—
certainly
;
phalam
—
results
;
tyaktvā
—
giving up
;
manīṣiṇaḥ
—
great sages or devotees
;
janma-bandha
—
from the bondage of birth and death
;
vinirmuktāḥ
—
liberated
;
padam
—
position
;
gacchanti
—
they reach
;
anāmayam
—
without miseries.
Translation
By thus engaging in devotional service to the Lord, great sages or devotees free themselves from the results of work in the material world. In this way they become free from the cycle of birth and death and attain the state beyond all miseries [by going back to Godhead].
Translation (Visvanatha Cakravarti Thakura)
51. Being engaged in this niṣkāma-karma-yoga, having given up the results of work, the intelligent people, freed from the bondage of birth, attain the place of no suffering.
Translation (Baladeva Vidyabhusana)
51. Being engaged in this niṣkāma karma yoga, having given up the results of work, the realizer of ātmā, freed from the bondage of birth, attain the place of no suffering.
Purport
The liberated living entities belong to that place where there are no material miseries. The Bhāgavatam (10.14.58) says:
samāṣritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ bhavāmbudhir vatsa-padaṁ paraṁ padaṁ padaṁ padaṁ yad vipadāṁ na teṣām
“For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Mukunda, or the giver of mukti, the ocean of the material world is like the water contained in a calf’s footprint. Paraṁ padam, or the place where there are no material miseries, or Vaikuṇṭha, is his goal, not the place where there is danger in every step of life.”
Owing to ignorance, one does not know that this material world is a miserable place where there are dangers at every step. Out of ignorance only, less intelligent persons try to adjust to the situation by fruitive activities, thinking that the resultant actions will make them happy. They do not know that no kind of material body anywhere within the universe can give life without miseries. The miseries of life, namely birth, death, old age and diseases, are present everywhere within the material world. But one who understands his real constitutional position as the eternal servitor of the Lord, and thus knows the position of the Personality of Godhead, engages himself in the transcendental loving service of the Lord. Consequently he becomes qualified to enter into the Vaikuṇṭha planets, where there is neither material, miserable life nor the influence of time and death. To know one’s constitutional position means to know also the sublime position of the Lord. One who wrongly thinks that the living entity’s position and the Lord’s position are on the same level is to be understood to be in darkness and therefore unable to engage himself in the devotional service of the Lord. He becomes a lord himself and thus paves the way for the repetition of birth and death. But one who, understanding that his position is to serve, transfers himself to the service of the Lord, at once becomes eligible for Vaikuṇṭha-loka. Service for the cause of the Lord is called karma-yoga or buddhi-yoga, or in plain words, devotional service to the Lord.
Purport (Baladeva Vidyabhusana)
Being thus intelligent (buddhi yuktāḥ), performing actions while giving up attachment to the results of those actions, and then having realizing the ātmā contained within these actions (manīṣiṇaḥ), being free from the bondage of birth, persons attain the place free of suffering (anāmayam padam), Vaikuṇṭha. Therefore you, who asked what is best, should engage in your prescribed actions. Because knowledge of ātmā is the cause of knowledge of paramātmā (which is the direct cause of attaining Vaikuṇṭha), even knowledge of ātmā is here said to be the cause of attaining Vaikuṇṭha.
Surrender Unto Me
When one works in detachment then that brings knowledge of the soul, and then when one gets knowledge of the soul, one gets knowledge of the Lord. And when one gets knowledge of the Lord he gets knowledge of how to surrender to the Lord and with this knowledge one surrenders to Him and gradually he becomes situated in Prema‑bhakti. This is the progression called Yoga‑ladder which will be discussed in more detail in the 3rd, 4th, 5th and 6th Chapters of the B.gita.
This is actually the freedom from fear and miseries that Arjuna is worrying about.