Devanagari
इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः ।
तैर्दत्तानप्रदायैभ्यो यो भुङ्क्ते स्तेन एव सः ॥ १२ ॥
Verse text
iṣṭān bhogān hi vo devā
dāsyante yajṣa-bhāvitāḥ
tair dattān apradāyaibhyo
yo bhuṅkte stena eva saḥ
Synonyms
iṣṭān
—
desired
;
bhogān
—
necessities of life
;
hi
—
certainly
;
vaḥ
—
unto you
;
devāḥ
—
the demigods
;
dāsyante
—
will award
;
yajṣa-bhāvitāḥ
—
being satisfied by the performance of sacrifices
;
taiḥ
—
by them
;
dattān
—
things given
;
apradāya
—
without offering
;
ebhyaḥ
—
to these demigods
;
yaḥ
—
he who
;
bhuṅkte
—
enjoys
;
stenaḥ
—
thief
;
eva
—
certainly
;
saḥ
—
he.
Translation
In charge of the various necessities of life, the demigods, being satisfied by the performance of yajṣa [sacrifice], will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief.
Translation (Visvanatha Cakravarti Thakura)
12. The devatās, pleased with the sacrifice, will bestow on you desired enjoyment. He who enjoys what is given by the devatās without offering to them is indeed a thief.
Translation (Baladeva Vidyabhusana)
12. The devatās, pleased with the sacrifice, will bestow on you desired enjoyment. He who enjoys what is given by the devatās without offering to them is indeed a thief.
Purport
The demigods are authorized supplying agents on behalf of the Supreme Personality of Godhead, Viṣṇu. Therefore, they must be satisfied by the performance of prescribed yajṣas. In the Vedas, there are different kinds of yajṣas prescribed for different kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead. For one who cannot understand what the Personality of Godhead is, sacrifice to the demigods is recommended. According to the different material qualities of the persons concerned, different types of yajṣas are recommended in the Vedas. Worship of different demigods is also on the same basis – namely, according to different qualities. For example, the meat-eaters are recommended to worship the goddess Kālī, the ghastly form of material nature, and before the goddess the sacrifice of animals is recommended. But for those who are in the mode of goodness, the transcendental worship of Viṣṇu is recommended. But ultimately all yajṣas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajṣas, known as paṣca-mahā-yajṣa, are necessary.
One should know, however, that all the necessities of life that the human society requires are supplied by the demigod agents of the Lord. No one can manufacture anything. Take, for example, all the eatables of human society. These eatables include grains, fruits, vegetables, milk, sugar, etc., for the persons in the mode of goodness, and also eatables for the nonvegetarians, like meats, none of which can be manufactured by men. Then again, take for example heat, light, water, air, etc., which are also necessities of life – none of them can be manufactured by the human society. Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord. Even for our manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury, manganese, and so many essentials – all of which are supplied by the agents of the Lord, with the purpose that we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence. This aim of life is attained by performance of yajṣas. If we forget the purpose of human life and simply take supplies from the agents of the Lord for sense gratification and become more and more entangled in material existence, which is not the purpose of creation, certainly we become thieves, and therefore we are punished by the laws of material nature. A society of thieves can never be happy, because they have no aim in life. The gross materialist thieves have no ultimate goal of life. They are simply directed to sense gratification; nor do they have knowledge of how to perform yajṣas. Lord Caitanya, however, inaugurated the easiest performance of yajṣa, namely the saṅkīrtana-yajṣa, which can be performed by anyone in the world who accepts the principles of Kṛṣṇa consciousness.
Purport (Visvanatha Cakravarti Thakura)
To make this point clearer, he speaks of the fault of not performing this activity. He who enjoys what is given by the devatās, such as food through the rain, without giving anything to them through performance of the paṣca-mahā-yajṣa [Note: The five great sacrifices consist of sacrifice to Pitṛs, worship of devas, recitation of the Vedas, feeding humans, and feeding other living entities.] and other rites, is a thief.
Purport (Baladeva Vidyabhusana)
Clarifying this same point, the Lord then shows the fault in executing actions.
“These previously created devatās who are my limbs will give you more and more desired objects dependent on sacrifice, objects suitable for those desiring liberation (iṣṭan bhogān). They will give rain which will produce food. He who enjoys for himself alone, not giving to the devatās through paṣca mahā yajṣa a portion the objects which the devas originally bestowed for worship of the Lord, is a thief. Having stolen the devataṣ’ properties, he nourishes himelf by that. As a thief is punished by the king, he deserves to be punished by Yamarāja. He is unsuitable for pursuing the real goal of human life.”
Surrender Unto Me
And what happens to a thief? He is punished. And what is the punishment? He goes down!
But if follows the system even though he has material desires he will be elevated.
Why is the Vedic system of sacrifice elevating? The first answer was given already ‑ because one is submitting to authority. And that is a start because one in ignorance just wants to do what he wants without any restrictions. It is a step towards Krsna if one submits to authority. The 2nd reason as that one has to perform sacrifices, so when he performs sacrifices he is dealing with the brahmanas‑priests.
At first, the type of sacrifice that one performs are centered only on this life: one wants a son, he wants money, he wants health, etc. These are lower class sacrifices, only centered on this life, very short‑term. But gradually by associating with the priests, and hearing about better sacrifices that can be performed, and therefore more gratification, he will understand that he can get much more just a son, wealth or health, he can go to "svarga", to heaven, and enjoy there drinking "soma‑rasa", with beautiful wom beautiful "nandanandana" gardens. Why live just for 100 years when one can live for 1000s of years? Just leave this body and go there to live for long long time enjoying. This is just karma‑kanda, it is not even sakama‑ karma yoga because yoga means connection with the Supreme. So this is yet in the mode of passion. But it is a step up ‑ because implicitly one understands that he is not his body and his vision is looking further in the future. This is the Vedic system. If Arjuna is thinking that he doesn't need these yajnas in order to get the "various necessities of life" described here, he just goes to the forest and will just live by begging, he can still follow his plans and therefore he wont be sinful by not offering things to the demigods, he will not be a thief, and he will not be sinful by engaging in that ghastly warfare ‑ to that Krsna answers by speaking the next verse: "Arjuna even if you go to the forest, still you have to eat! And if you eat and your food is not offered in sacrifice, you will eat sin!"