Bg. 3.4

BG 3.4
Srila Prabhupada

Devanagari

न कर्मणामनारम्भान्नैष्कर्म्य पुरुषोऽश्न‍ुते । न च सन्न्यसनादेव सिद्धिं समधिगच्छति ॥ ४ ॥

Verse text

na karmaṇām anārambhān naiṣkarmyaṁ puruṣo ’śnute na ca sannyasanād eva siddhiṁ samadhigacchati

Synonyms

na not ; karmaṇām of prescribed duties ; anārambhāt by nonperformance ; naiṣkarmyam freedom from reaction ; puruṣaḥ a man ; aśnute achieves ; na nor ; ca also ; sannyasanāt by renunciation ; eva simply ; siddhim success ; samadhigacchati attains.

Translation

Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.

Translation (Visvanatha Cakravarti Thakura)

4. Without performance of prescribed karmas, a person cannot attain purity. Just by renunciation of activities, an impure person cannot attain perfection.

Translation (Baladeva Vidyabhusana)

4. Without performance of prescribed karmas, a person cannot attain non-action of the senses. By renunciation of activities, he cannot attain liberation either.

Translation (Bhurijana Dasa)

Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection. PURPORT The renounced order of life can be accepted when one has been purified by the discharge of the prescribed form of duties which are laid down just to purify the hearts of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyasa). According to the empirical philosophers, simply by adopting sannyasa, or retiring from fruitive activities, one at once becomes as good as Narayana. But Lord Krsna does not approve this principle. Without purification of heart, sannyasa is simply a disturbance to the social order. On the other hand, if someone takes to the tran scendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi‑yoga). "Sv‑alpam apy asya dharmasya trayate mahato bhayat", even a slight performance of such a principle enables one to overcome great difficulties.

Purport

The renounced order of life can be accepted when one has been purified by the discharge of the prescribed form of duties which are laid down just to purify the hearts of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life ( sannyāsa ). According to the empirical philosophers, simply by adopting sannyāsa, or retiring from fruitive activities, one at once becomes as good as Nārāyaṇa. But Lord Kṛṣṇa does not approve this principle. Without purification of heart, sannyāsa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord ( buddhi-yoga ). Sv-alpam apy asya dharmasya trāyate mahato bhayāt. Even a slight performance of such a principle enables one to overcome great difficulties.

Purport (Visvanatha Cakravarti Thakura)

This verse explains that without purity of heart, jṣāna does not arise. By not engaging in activities recommended in the scriptures, one cannot attain jṣāna (naiṣkarmyam). One with an impure heart cannot attain jṣāna by renunciation of activities recommended in the scriptures (sannyasāt).

Purport (Baladeva Vidyabhusana)

One with an impure heart should perform prescribed activities for purification of the heart. This is explained in thirteen verses. A person with impure heart cannnot attain steadiness in jṣāna or detachement from action in the form of stopping the actions of all the senses (naiṣkarmyam), without performing prescribed actions (anārambhān) as part of the cultivation of jṣāna. And he also does not attain liberation (siddhim) from renouncing those actions. tam etaṁ vedānuvacanena brāhmaṇā vividiṣanti yajṣena dānena tapasā nāśakena Brāhmaṇas seek to know the Lord by study of the Vedas, by sacrifice, by charity, by austerity, and by fasting. Bṛhad Āraṇyaka Uāniṣad 4.4.22