Devanagari
काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवता ।
क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा ॥ १२ ॥
Verse text
kāṅkṣantaḥ karmaṇāṁ siddhiṁ
yajanta iha devatāḥ
kṣipraṁ hi mānuṣe loke
siddhir bhavati karma-jā
Synonyms
kāṅkṣantaḥ
—
desiring
;
karmaṇām
—
of fruitive activities
;
siddhim
—
perfection
;
yajante
—
they worship by sacrifices
;
iha
—
in the material world
;
devatāḥ
—
the demigods
;
kṣipram
—
very quickly
;
hi
—
certainly
;
mānuṣe
—
in human society
;
loke
—
within this world
;
siddhiḥ
—
success
;
bhavati
—
comes
;
karma-jā
—
from fruitive work.
Translation
Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.
Translation (Visvanatha Cakravarti Thakura)
12. Among men, those desiring results from their work worship the devatās. The results coming from such actions appear quickly.
Translation (Baladeva Vidyabhusana)
12. Among men, those desiring results from their work worship the devatās. The results coming from such actions appear quickly.
Purport
There is a great misconception about the gods or demigods of this material world, and men of less intelligence, although passing as great scholars, take these demigods to be various forms of the Supreme Lord. Actually, the demigods are not different forms of God, but they are God’s different parts and parcels. God is one, and the parts and parcels are many. The Vedas say, nityo nityānām: God is one. Īśvaraḥ paramaḥ kṛṣṇaḥ. The Supreme God is one – Kṛṣṇa – and the demigods are delegated with powers to manage this material world. These demigods are all living entities ( nityānām ) with different grades of material power. They cannot be equal to the Supreme God – Nārāyaṇa, Viṣṇu, or Kṛṣṇa. Anyone who thinks that God and the demigods are on the same level is called an atheist, or pāṣaṇḍī. Even the great demigods like Brahmā and Śiva cannot be compared to the Supreme Lord. In fact, the Lord is worshiped by demigods such as Brahmā and Śiva ( śiva-viriṣci-nutam ). Yet curiously enough there are many human leaders who are worshiped by foolish men under the misunderstanding of anthropomorphism or zoomorphism. Iha devatāḥ denotes a powerful man or demigod of this material world. But Nārāyaṇa, Viṣṇu, or Kṛṣṇa, the Supreme Personality of Godhead, does not belong to this world. He is above, or transcendental to, material creation. Even Śrīpāda Śaṅkarācārya, the leader of the impersonalists, maintains that Nārāyaṇa, or Kṛṣṇa, is beyond this material creation. However, foolish people ( hṛta-jṣāna ) worship the demigods because they want immediate results. They get the results, but do not know that results so obtained are temporary and are meant for less intelligent persons. The intelligent person is in Kṛṣṇa consciousness, and he has no need to worship the paltry demigods for some immediate, temporary benefit. The demigods of this material world, as well as their worshipers, will vanish with the annihilation of this material world. The boons of the demigods are material and temporary. Both the material worlds and their inhabitants, including the demigods and their worshipers, are bubbles in the cosmic ocean. In this world, however, human society is mad after temporary things such as the material opulence of possessing land, family and enjoyable paraphernalia. To achieve such temporary things, people worship the demigods or powerful men in human society. If a man gets some ministership in the government by worshiping a political leader, he considers that he has achieved a great boon. All of them are therefore kowtowing to the so-called leaders or “big guns” in order to achieve temporary boons, and they indeed achieve such things. Such foolish men are not interested in Kṛṣṇa consciousness for the permanent solution to the hardships of material existence. They are all after sense enjoyment, and to get a little facility for sense enjoyment they are attracted to worshiping empowered living entities known as demigods. This verse indicates that people are rarely interested in Kṛṣṇa consciousness. They are mostly interested in material enjoyment, and therefore they worship some powerful living entity.
Purport (Visvanatha Cakravarti Thakura)
However, among men, those who are full of desire give up the path of bhakti even though it is coming directly from Me, and follow the path of karma which gives quick results. That is explained in this verse. The results of their actions (karma-jā siddhiḥ) such as going to Svarga, come quickly.
Purport (Baladeva Vidyabhusana)
Having spoken on a related topic, the Lord will now speak on the original topic, explaining how niṣkāma karma transforms to jṣāna. In this verse the Lord speaks about the rarity of such practitioners.
In this world (iha), living entities under the sway of beginningless impressions of enjoyment, hanker for results to their actions, in the form of domestic animals and sons. They worship devatāṣ such as Indra who can give temporary things in small quantity, by actions filled with desire. They do not worship Me, the master of those devatās, who can give eternal bliss, by their performance of desireless actions. They act in this way because (hi) in this world of men, results of such actions come quickly. The other result in the form of liberation, from knowing Me through worship by niṣkāma karma, comes slowly. All men, whose discrimination of temporary and eternal is eclipsed by desire for enjoyment, wanting quick enjoyment, worship My servants, the devatās, for that purpose. And even the person who has attained discrimination of the temporary and is fearful of suffering in this world does not worship Me, the lord of the devatās, through niṣkāma karma, in order to extinguish that suffering. In other words, such qualification for worship is very rare.
Surrender Unto Me
When one worships Krsna for material things, he will get material things for sure but, Krsna is so kind that He will purify his heart. But purification take some time and people don't want that, therefor when they want their material things they worship the demigods because the results are quickly achieved. That is the difference between karma‑kanda and sakama karma because in this last stage people have some transcendental knowledge and even though they have material desires, they worship Krsna, or Visnu or the Vedic system.
Different people worship Krsna for different reasons and Krsna is the Supreme Lord, Isvara the "Controllor of everything", therefore He is controlling everyone's desires. So is Krsna who is controlling everyone and making one person a good devotee, another person a bad devotee, another person a worst materialist..., is that Krsna? Is that the kind of Supreme Lord He is? Krsna first had described that He is the One who gives the fruits of everyone's work ultimately. But now a very interesting question about what Krsna's relationship to one's karma is. Although He is giving the fruit of work, is He who give everyone the desire too? To address this question Krsna says:
[ 2. Although Krsna creates the varnasrama system according to the modes and their accompanying work (so that people can attain the fruits of work that they desire), He is beyond the system. No work affects Him nor does He aspire the fruits. (13‑14) ]