Devanagari
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये ।
ते ब्रह्म तद्विदु: कृत्स्नमध्यात्मं कर्म चाखिलम् ॥ २९ ॥
Verse text
jarā-maraṇa-mokṣāya
mām āśritya yatanti ye
te brahma tad viduḥ kṛtsnam
adhyātmaṁ karma cākhilam
Synonyms
jarā
—
from old age
;
maraṇa
—
and death
;
mokṣāya
—
for the purpose of liberation
;
mām
—
Me
;
āśritya
—
taking shelter of
;
yatanti
—
endeavor
;
ye
—
all those who
;
te
—
such persons
;
brahma
—
Brahman
;
tat
—
actually that
;
viduḥ
—
they know
;
kṛtsnam
—
everything
;
adhyātmam
—
transcendental
;
karma
—
activities
;
ca
—
also
;
akhilam
—
entirely.
Translation
Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental activities.
Translation (Visvanatha Cakravarti Thakura)
29. Those yogīs who, taking shelter of Me, strive for freedom from birth and death, know Brahman, the jīva, and rebirth of the jīva due to the influence karma.
Translation (Baladeva Vidyabhusana)
29. Those yogis striving for freedom from birth and death who take shelter of Me know the jīva and the impressions which stick to the ātmā and the force of karma.
Purport
Birth, death, old age and diseases affect this material body, but not the spiritual body. There is no birth, death, old age and disease for the spiritual body, so one who attains a spiritual body, becomes one of the associates of the Supreme Personality of Godhead and engages in eternal devotional service is really liberated. Ahaṁ brahmāsmi: I am spirit. It is said that one should understand that he is Brahman, spirit soul. This Brahman conception of life is also in devotional service, as described in this verse. The pure devotees are transcendentally situated on the Brahman platform, and they know everything about transcendental activities.
Four kinds of impure devotees who engage themselves in the transcendental service of the Lord achieve their respective goals, and by the grace of the Supreme Lord, when they are fully Kṛṣṇa conscious, they actually enjoy spiritual association with the Supreme Lord. But those who are worshipers of demigods never reach the Supreme Lord in His supreme planet. Even the less intelligent Brahman-realized persons cannot reach the supreme planet of Kṛṣṇa known as Goloka Vṛndāvana. Only persons who perform activities in Kṛṣṇa consciousness ( mām āśritya ) are actually entitled to be called Brahman, because they are actually endeavoring to reach the Kṛṣṇa planet. Such persons have no misgivings about Kṛṣṇa, and thus they are factually Brahman.
Those who are engaged in worshiping the form or arcā of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhūta, etc., as explained by the Lord in the next chapter.
Purport (Visvanatha Cakravarti Thakura)
It has been said that the three types of sakāma-bhaktas who worship Me become successful, but the worshippers of devatās (also sakāma) fail. Those who are not qualified for worshipping the Lord have also been described. Now the Lord speaks about a fourth type of sakāma-bhakta.
Those yogīs who strive to destroy old age and death (jarā-maraṇa-mokṣāya yatanti), who desire liberation (mokṣa-kāmī), and consequently worship Me, know all about the famous Brahman (the Lord). [Note: Brahman will be defined as akṣara, in verse 3 of the next chapter, and akṣara will be defined as Nārāyaṇa in verse 21.] They know about the jīva (adhyātmam), present as the controller (adhi) of the body (ātmānam), and the repeated bodies of the jīva generated from all types of actions (karma akhilam), due to the power of devotion to Me.
Purport (Baladeva Vidyabhusana)
Thus, it has been stated that the three types of devotees with desires (sakāma bhaktas) having experienced material pleasures, surrender to Me and attain Me, whereas the devotees of the devatās continue to take birth. There is also another type of sakāma bhakta. This is stated in this verse.
Desiring only freedom from birth and death, they take shelter of Me and make efforts to engage in worshipping the deity of Me, by offering respects and other actions to Me. They know the famous brahman (jīva) along with things connected to it (kṛtsnam). They also know about the impressions which cause the jīva to act (adhyātmam) and all about karma. The words brahman, adhyātma and akhila karma and the words mentioned in the next verse will be explained in the next chapter by the Lord.
By worshipping My form, they realize their object of knowledge, and attain liberation, but they do not bring Me under control or become objects of My affection. The smṛti says:
sakṛd yad aṅga pratimāntar-ahitā mano-mayīṁ bhāgavatīṁ dadau gatim
If even only once or even by force one brings the form of the Supreme Personality of Godhead into one’s mind, one can attain the supreme salvation by the mercy of Kṛṣṇa. SB 10.12.39
Surrender Unto Me
Three concepts are mentioned in this verse: brahma, adhyatma, and karma.
[ 4 . Freedom through knowing Krsna at the time of death: Those who take shelter of Krsna, knowing Him as 'adhibuta' (the material manifestation), 'adhidaiva' (the demigods), and 'adhyajna'(the Lord of sacrifices) can know Krsna even at the time of death.(30)