Devanagari
यदक्षरं वेदविदो वदन्ति
विशन्ति यद्यतयो वीतरागा: ।
यदिच्छन्तो ब्रह्मचर्यं चरन्ति
तत्ते पदं सङ्ग्रहेण प्रवक्ष्ये ॥ ११ ॥
Verse text
yad akṣaraṁ veda-vido vadanti
viśanti yad yatayo vīta-rāgāḥ
yad icchanto brahma-caryaṁ caranti
tat te padaṁ saṅgraheṇa pravakṣye
Synonyms
yat
—
that which
;
akṣaram
—
syllable oṁ
;
veda-vidaḥ
—
persons conversant with the Vedas
;
vadanti
—
say
;
viśanti
—
enter
;
yat
—
in which
;
yatayaḥ
—
great sages
;
vīta-rāgāḥ
—
in the renounced order of life
;
yat
—
that which
;
icchantaḥ
—
desiring
;
brahma-caryam
—
celibacy
;
caranti
—
practice
;
tat
—
that
;
te
—
unto you
;
padam
—
situation
;
saṅgraheṇa
—
in summary
;
pravakṣye
—
I shall explain.
Translation
Persons who are learned in the Vedas, who utter oṁ-kāra, and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy. I shall now briefly explain to you this process by which one may attain salvation.
Translation (Visvanatha Cakravarti Thakura)
11. Along with the method, I will speak of the final goal which the knowers of the Veda call om, and which the sannyāsīs who have given up attachment attain. Desiring this, they practice celibacy.
Translation (Baladeva Vidyabhusana)
11. Along with the method, I will speak of the final goal which the knowers of the Veda call om, which the saṁnyāsīs who have given up attachment attain, which the students desiring to attain practice celibacy.
Purport
Lord Śrī Kṛṣṇa has recommended to Arjuna the practice of ṣaṭ-cakra-yoga, in which one places the air of life between the eyebrows. Taking it for granted that Arjuna might not know how to practice ṣaṭ-cakra-yoga, the Lord explains the process in the following verses. The Lord says that Brahman, although one without a second, has various manifestations and features. Especially for the impersonalists, the akṣara, or oṁ-kāra – the syllable oṁ – is identical with Brahman. Kṛṣṇa here explains the impersonal Brahman, into which the renounced order of sages enter.
In the Vedic system of knowledge, students, from the very beginning, are taught to vibrate oṁ and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy. In this way they realize two of Brahman’s features. This practice is very essential for the student’s advancement in spiritual life, but at the moment such brahmacārī (unmarried celibate) life is not at all possible. The social construction of the world has changed so much that there is no possibility of one’s practicing celibacy from the beginning of student life. Throughout the world there are many institutions for different departments of knowledge, but there is no recognized institution where students can be educated in the brahmacārī principles. Unless one practices celibacy, advancement in spiritual life is very difficult. Therefore Lord Caitanya has announced, according to the scriptural injunctions for this Age of Kali, that in this age no process of realizing the Supreme is possible except the chanting of the holy names of Lord Kṛṣṇa: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
Purport (Visvanatha Cakravarti Thakura)
“Just by Your mentioning that the yogī should concentrate the prāṇa at the ājṣā-cakra, I cannot understand this yoga. What is the manner of doing this yoga? What should be chanted? Upon what should one meditate? What is to be obtained by this yoga? Briefly You should tell me.” Kṛṣṇa speaks three verses to answer him.
Please listen as I describe what will be factually attained (padam) along with the method of attainment (saṅgrahena) [Note: Saṅgraha is analyzed as “the means by which something is completely (samyak) understood (gṛhyate).”]—that Brahman which the knowers of the Veda call om (akṣara), which the sannāysīs attain.
Purport (Baladeva Vidyabhusana)
“I cannot understand this method of fixing the prāṇa in the ājṣā cakra. Therefore, what is the method, what is to be chanted, what is the object of meditation, and what is the ultimate goal achieved?” Anticipating this question, the Lord speaks.
The knowers of the Vedas say that the syllable om represents the one indestructible brahman. The saṁnyāsīs, having given up ignorance (vīta rāgāḥ), attain (viśanti) that brahma full of knowledge indicated by the sound om. The students of brahman, desiring to know this brahman and its form as om, follow vows of celibacy, living in the gurukula. I will speak about what is to be attained (padam) along with the method (saṁgrahena), so that you can easily attain that knowledge. Saṁgraha means literally that by which truth can be compḷetely (samyak) grasped (gṛhyate), a method.
.