Devanagari
यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भावभावित: ॥ ६ ॥
Verse text
yaṁ yaṁ vāpi smaran bhāvaṁ
tyajaty ante kalevaram
taṁ tam evaiti kaunteya
sadā tad-bhāva-bhāvitaḥ
Synonyms
yam yam
—
whatever
;
vā api
—
at all
;
smaran
—
remembering
;
bhāvam
—
nature
;
tyajati
—
gives up
;
ante
—
at the end
;
kalevaram
—
this body
;
tam tam
—
similar
;
eva
—
certainly
;
eti
—
gets
;
kaunteya
—
O son of Kuntī
;
sadā
—
always
;
tat
—
that
;
bhāva
—
state of being
;
bhāvitaḥ
—
remembering.
Translation
Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail.
Translation (Visvanatha Cakravarti Thakura)
6. Whatever one thinks of when leaving the body, one attains a state similar to that object of constant thought, O son of Kuntī.
Translation (Baladeva Vidyabhusana)
6. Whatever one thinks of when leaving the body, one attains a state similar to that object of constant thought, O son of Kuntī.
Purport
The process of changing one’s nature at the critical moment of death is here explained. A person who at the end of his life quits his body thinking of Kṛṣṇa attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Kṛṣṇa attains the same transcendental state. This is a point we should note very carefully. How can one die in the proper state of mind? Mahārāja Bharata, although a great personality, thought of a deer at the end of his life, and so in his next life he was transferred into the body of a deer. Although as a deer he remembered his past activities, he had to accept that animal body. Of course, one’s thoughts during the course of one’s life accumulate to influence one’s thoughts at the moment of death, so this life creates one’s next life. If in one’s present life one lives in the mode of goodness and always thinks of Kṛṣṇa, it is possible for one to remember Kṛṣṇa at the end of one’s life. That will help one be transferred to the transcendental nature of Kṛṣṇa. If one is transcendentally absorbed in Kṛṣṇa’s service, then his next body will be transcendental (spiritual), not material. Therefore the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the best process for successfully changing one’s state of being at the end of one’s life.
Purport (Visvanatha Cakravarti Thakura)
This verse explains that just as, by remembering Me, one attains Me (stated in the previous verse), so by remembering something else, one attains that object. Being influenced (bhāvitaḥ) by constant thoughts (bhāva) of that object, a person becomes similar to the object (bhāvitaḥ).
Purport (Baladeva Vidyabhusana)
It is not a rule that all remember Me and attain Me. Others remember something else and attain that. Whatever object (bhāvam) a person remembers, he attains that after giving up his present body and state of mind. Bhārata, remembering a deer at the point of death, became a deer. The last thoughts at death are the subjects of previous thoughts. His mind being controlled by that previous remembrance (tad bhāva bhāvitaḥ), he attains a body according to the object he thinks of at death.
Surrender Unto Me
Here is the general rule. Krsna just explained that whatever one remembers at the time of death ‑ he goes to that place.
Arjuna may think: "That is a very good advice. You are telling me to remember You, that is a much better advice then You telling me to fight. I suggest remember You and not fight."
But Krsna says: