SB 9.12.6

SB 9.12.6

Devanagari

सोऽसावास्ते योगसिद्ध: कलापग्राममास्थित: । कलेरन्ते सूर्यवंशं नष्टं भावयिता पुन: ॥ ६ ॥

Verse text

so ’sāv āste yoga-siddhaḥ kalāpa-grāmam āsthitaḥ kaler ante sūrya-vaṁśaṁ naṣṭaṁ bhāvayitā punaḥ

Synonyms

saḥ he ; asau the personality known as Maru ; āste still existing ; yoga siddhaḥ — perfection in the power of mystic yoga ; kalāpa grāmam — the place named Kalāpa-grāma ; āsthitaḥ he is still living there ; kaleḥ of this Kali-yuga ; ante at the end ; sūrya vaṁśam — the descendants of the sun-god ; naṣṭam after being lost ; bhāvayitā Maru will begin by begetting a son ; punaḥ again .

Translation

Having achieved perfection in the power of mystic yoga, Maru still lives in a place known as Kalāpa-grāma. At the end of Kali-yuga, he will revive the lost Sūrya dynasty by begetting a son.

Translation (Visvanatha Cakravarti Thakura)

Having achieved perfection in the power of yoga, Maru still lives in a place known as Kalāpa village. At the end of Kali-yuga, he will revive the lost Sūrya dynasty by begetting a son. Maru producing a son Prasuśruta then retired to Kalāpa village and remains there today. In the future he will again produce a son and start the dynasty of the sun.

Purport

At least five thousand years ago, Śrīla Śukadeva Gosvāmī ascertained the existence of Maru in Kalāpa-grāma and said that Maru, having achieved a yoga-siddha body, would continue to exist until the end of Kali-yuga, which is calculated to continue for 432,000 years. Such is the perfection of mystic power. By controlling the breath, the perfect yogī can continue his life for as long as he likes. Sometimes we hear from the Vedic literature that some personalities from the Vedic age, such as Vyāsadeva and Aśvatthāmā, are still living. Here we understand that Maru is also still living. We are sometimes surprised that a mortal body can live for such a long time. The explanation of this longevity is given here by the word yoga-siddha. If one becomes perfect in the practice of yoga, he can live as long as he likes. The demonstration of some trifling yoga-siddha does not constitute perfection. Here is a factual example of perfection: a yoga-siddha can live as long as he likes.