Devanagari
आयु:सत्त्वबलारोग्यसुखप्रीतिविवर्धना: ।
रस्या: स्निग्धा: स्थिरा हृद्या आहारा: सात्त्विकप्रिया: ॥ ८ ॥
Verse text
āyuḥ-sattva-balārogya-
sukha-prīti-vivardhanāḥ
rasyāḥ snigdhāḥ sthirā hṛdyā
āhārāḥ sāttvika-priyāḥ
Synonyms
āyuḥ
—
duration of life
;
sattva
—
existence
;
bala
—
strength
;
ārogya
—
health
;
sukha
—
happiness
;
prīti
—
and satisfaction
;
vivardhanāḥ
—
increasing
;
rasyāḥ
—
juicy
;
snigdhāḥ
—
fatty
;
sthirāḥ
—
enduring
;
hṛdyāḥ
—
pleasing to the heart
;
āhārāḥ
—
food
;
sāttvika
—
to one in goodness
;
priyāḥ
—
palatable.
Translation
Foods dear to those in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. Such foods are juicy, fatty, wholesome, and pleasing to the heart.
Translation (Visvanatha Cakravarti Thakura)
8. Foods which prolong life span, increase will, strength, immunity to disease, happiness and appetite, and are tasty, mild, substantial, and beneficial are dear to those in sattva guṇa.
Translation (Baladeva Vidyabhusana)
8. Foods which prolong life span, increase will, strength, immunity to disease, happiness and appetite, and are tasty, mild, substantial, and beneficial are dear to those in sattva guṇa.
Purport (Visvanatha Cakravarti Thakura)
It is well known that sattvic foods increase the life span (āyuḥ). They also increase strength of will (sattva) as well as physical strength, freedom from disease, happiness and delightfulness in eating them. The food should be tasty or juicy (rasyāḥ). Jaggery has taste but is coarse or dry. Sattvic food should thus be mild, with oil (snigdhā). The foam of milk, though tasty and mild, is insubstantial. Sattvic food should be substantial, with long lasting effect in the body (sthirā). Jack fruit and other items are sweet, mild, and substantial, but are not beneficial to the stomach and other organs. Sattvic food should thus also be beneficial to the heart, stomach and other organs (hṛdyā) as well. Thus it is understood that foods such as rice, wheat, other grains, milk and sugar are dear to the sattvic people, because they have all four of the above mentioned qualities. As those foods are dear to them, the foods are understood to be sattvic. However, even if food has those four qualities, if it is impure, the sattvic people do not like it. Thus, purity should be added as a quality of sattvic food. One should compare the description of tamasic food mentioned later. The adjective used to describe tamasic food is amedhya, ritually impure, not to be offered in sacrifice.
Purport (Baladeva Vidyabhusana)
This verse speaks of sattvic food. Sattvic food increase life (ayuḥ), will power (sattva), strength of the body (bala), sense of satisfaction (sukha), and dearness to it (prīti). Foods which increase these qualities, and are endowed with attractive qualities mentioned in the last line, such food as milk with sugar or wheat and rice, are dear to (priyāḥ), and selected by those in the mode of goodness. The word juicy or tasty (rasyāḥ) excludes foods without juice like chick peas. The word mild (snigdha) excludes course foods like raw sugar. The word substantial (sthira) excludes foods such as milk foam. The word beneficial (hṛdyā) excludes foods like jack fruit. Items which are not beneficial for the stomach and appetite are called ahṛdya. It should be understood that all these foods should also be pure. This is because, in mentioning the foods in the mode of ignorance the world amedhya, meaning impure, will be used.