Devanagari
श्रीभगवानुवाच
असंशयं महाबाहो मनो दुर्निग्रहं चलम् ।
अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥ ३५ ॥
Verse text
śrī-bhagavān uvāca
asaṁśayaṁ mahā-bāho
mano durnigrahaṁ calam
abhyāsena tu kaunteya
vairāgyeṇa ca gṛhyate
Synonyms
śrī-bhagavān uvāca
—
the Personality of Godhead said
;
asaṁśayam
—
undoubtedly
;
mahā-bāho
—
O mighty-armed one
;
manaḥ
—
the mind
;
durnigraham
—
difficult to curb
;
calam
—
flickering
;
abhyāsena
—
by practice
;
tu
—
but
;
kaunteya
—
O son of Kuntī
;
vairāgyeṇa
—
by detachment
;
ca
—
also
;
gṛhyate
—
can be so controlled.
Translation
Lord Śrī Kṛṣṇa said: O mighty-armed son of Kuntī, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment.
Translation (Visvanatha Cakravarti Thakura)
35. The Lord said: O Mighty-armed, certainly the mind is difficult to control and fickle. But it can be controlled by repeated practice and by detachment.
Translation (Baladeva Vidyabhusana)
35. The Lord said: O Mighty-armed, certainly the mind is difficult to control and fickle. But it can be controlled by repeated practice and by detachment.
Purport
The difficulty of controlling the obstinate mind, as expressed by Arjuna, is accepted by the Personality of Godhead. But at the same time He suggests that by practice and detachment it is possible. What is that practice? In the present age no one can observe the strict rules and regulations of placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibacy, remaining alone, etc. By the practice of Kṛṣṇa consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about Kṛṣṇa. This is a very powerful transcendental method for purging the mind of all misgivings. The more one hears about Kṛṣṇa, the more one becomes enlightened and detached from everything that draws the mind away from Kṛṣṇa. By detaching the mind from activities not devoted to the Lord, one can very easily learn vairāgya. Vairāgya means detachment from matter and engagement of the mind in spirit. Impersonal spiritual detachment is more difficult than attaching the mind to the activities of Kṛṣṇa. This is practical because by hearing about Kṛṣṇa one becomes automatically attached to the Supreme Spirit. This attachment is called pareśānubhava, spiritual satisfaction. It is just like the feeling of satisfaction a hungry man has for every morsel of food he eats. The more one eats while hungry, the more one feels satisfaction and strength. Similarly, by discharge of devotional service one feels transcendental satisfaction as the mind becomes detached from material objectives. It is something like curing a disease by expert treatment and appropriate diet. Hearing of the transcendental activities of Lord Kṛṣṇa is therefore expert treatment for the mad mind, and eating the foodstuff offered to Kṛṣṇa is the appropriate diet for the suffering patient. This treatment is the process of Kṛṣṇa consciousness.
Purport (Visvanatha Cakravarti Thakura)
Accepting what Arjuna has said, Kṛṣṇa gives a conclusion.
What you have said is certainly true. But though a disease may be very serious, by taking the right medicine according to the doctor’s prescription repeatedly, after a long time the disease gets cured. Similarly, thought the mind is difficult to control, it is possible to control it by repeated practice according to the direction of the guru, by constant application of the process of meditation on the Supreme Lord (abhyāsena) and by dissociation from the objects of enjoyment (vairagyeṇa). Pataṣjali says in his sūtras, abhyāsa-vairāgyābhyāṁ tan-nirodhaḥ (Yoga Sūtras 1.12): the mind is controlled by practice and detachment.
Since you defeated many great warriors in battle (mahā-baho), and even defeated Lord Śiva, can you not defeat the mind? If you are able to defeat the soldier called the mind by the weapon of the great process of yoga, then you can be called “mighty-armed.” O Kaunteya, you should not fear: as you are the son of My aunt Kuntī, it is proper that I help you.
Purport (Baladeva Vidyabhusana)
Accepting the meaning of what Arjuna spoke, the Lord replies.
Certainly the mind is difficult to control. However, the mind can be controlled by renunciation arising from seeing the fault in sense objects which are different from the ātmā and by practice directed to the qualities of ātmā, with focuses solely on the self-manifesting happiness of the ātmā. The mind devoid of unsteadiness becomes easy to control. This is accomplished by counteracting the mind’s spiritual indifference with the practice of tasting the bliss of the ātmā and by counteracting its restless nature by giving up the taste for material sense objects. As disease is cured after a long time by constant application of the correct medicine under the proper directions of the expert doctor, the uncontrollable mind is controlled by practice of constant meditation on the Supreme Lord under the directions of the authorized guru and by avoiding association with the sense objects. It is possible to bring the mind within ones grasp. Pataṣjali confirms this.
abhyāsa-vairāgyābhyāṁ tan-nirodhaḥ
One stops the functions of the mind by practice and renunciation. Pataṣljali Yoga Sūtra 1.12
O mighty- armed Arjuna, you defeated the bravest warriors in battle, and even defeated Śiva. Will you be defeated by the mind? You are really mighty-armed if you can defeat the best of warriors, the chief combatant, the mind, with the weapon of yoga. O son of Kuntī, you should not fear to do this. I will certainly help the son of my father’s sister, Kuntī.
Surrender Unto Me
Krsna agrees with Arjuna, with his analysis of the mind's conditions. But through 'abhyasa', suitable practice and 'vairagya', detachment, it can be controlled.
Even if a desease is advanced, if the patient is under the care of an expert physician by regular, continuous tratment, and the right medicine (vairagya) , then even such an advanced desease can be cured.
The expert physician has to be there ‑ the guru ‑ and the regular, continuous treatment ‑ the practice (abhyasa) and then detachment (vairagya).
Srila Prabhupada says in his Purport: "The difficulty of controlling the obstinate mind, as expressed by Arjuna, is accepted by the Personality of Godhead. But at the same time He suggests that by practice and detachment it is possible. What is that practice? In the present age no one can observe the strict rules and regulations of placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibacy, remaining alone, etc. By the practice of Krsna consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about Krsna. This is a very powerful transcendental method for purging the mind of all misgivings. The more one hears about Krsna, the more one becomes enlightened and detached from everything that draws the mind away from Krsna. By detaching the mind from activities not devoted to the Lord, one can very easily learn vairagya. Vairagya means detachment from matter and engagement of the mind in spirit."
And Krsna continues to explain further, about the mind,